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The United States Transhumanist Party and the Politics of Abundance – Essay by Gennady Stolyarov II in “The Transhumanism Handbook”

The United States Transhumanist Party and the Politics of Abundance – Essay by Gennady Stolyarov II in “The Transhumanism Handbook”

Gennady Stolyarov II


U.S. Transhumanist Party / Transhuman Party Chairman Gennady Stolyarov II’s essay “The United States Transhumanist Party and the Politics of Abundance” is available in the newly published master compilation, The Transhumanism Handbook, edited by Newton Lee, the California Transhumanist Party Chairman and U.S. Transhumanist Party Education and Media Advisor, and published by Springer Nature. This book is a milestone publication in transhumanist thought, and the U.S. Transhumanist Party / Transhuman Party encourages everyone to purchase it and read it in full. Fortunately, Mr. Stolyarov is able to share his own chapter – 60 pages within the book – for free download here: https://transhumanist-party.org/wp-content/uploads/2019/07/Stolyarov_USTP_Politics_of_Abundance.pdf.

Read “The United States Transhumanist Party and the Politics of Abundance” for a detailed explanation of the premises behind transhumanist politics and what the U.S. Transhumanist Party stands for. This essay is current through year-end 2018, and various other significant developments have occurred since then. However, this essay should give readers a strong impression of the USTP’s values, operating procedures, areas of focus, and aspirations for the future.

Abstract: “The depredations of contemporary politics and the majority of our era’s societal problems stem from the scarcity of material resources and time. However, numerous emerging technologies on the horizon promise to dramatically lift the present-day constraints of scarcity. The United States Transhumanist Party, in advocating the accelerated development of these technologies and seeking to influence public opinion to embrace them, is forging a new political paradigm rooted in abundance, rather than scarcity. This new approach is simultaneously more ambitious and more civil than the status quo. Here I illustrate the distinguishing features of the Transhumanist Party’s mode of operation, achievements, and plans for the future.”

Purchase the Transhumanism Handbook on Amazon here.

Become a member of the U.S. Transhumanist Party / Transhuman Party for free, no matter where you reside. Click here.

Click on the image of the first page above to read the essay in full. 

Highlights #1 – First Virtual Debate Among U.S. Transhumanist Party Presidential Candidates – July 6, 2019

Highlights #1 – First Virtual Debate Among U.S. Transhumanist Party Presidential Candidates – July 6, 2019

Rachel Haywire
Johannon Ben Zion
Charles Holsopple
Moderated by Gennady Stolyarov II


Watch highlights from the first virtual debate among U.S. Transhumanist Party / Transhuman Party (USTP) candidates for President of the United States, which took place on Saturday, July 6, 2019, at 3 p.m. U.S. Pacific Time.

Candidates Rachel Haywire, Johannon Ben Zion, and Charles Holsopple provided their introductory statements and discussed how their platforms reflect the Core Ideals of the USTP.

This highlights reel was created by Tom Ross, the USTP Director of Media Production. Watch the full 3-hour debate here.

Learn about the USTP candidates here.

View individual candidate profiles:

Johannon Ben Zion
Rachel Haywire
Charles Holsopple

Join the U.S. Transhumanist Party / Transhuman Party for free, no matter where you reside. Apply in less than a minute here.

Those who join the USTP by August 10, 2019, will be eligible to vote in the Electronic Primary on August 11-17, 2019.

 

First Virtual Debate Among U.S. Transhumanist Party Presidential Candidates – July 6, 2019

First Virtual Debate Among U.S. Transhumanist Party Presidential Candidates – July 6, 2019

Rachel Haywire
Johannon Ben Zion
Charles Holsopple
Moderated by Gennady Stolyarov II


The first virtual debate among U.S. Transhumanist Party / Transhuman Party candidates for President of the United States took place on Saturday, July 6, 2019, at 3 p.m. U.S. Pacific Time.

Candidates Rachel Haywire, Johannon Ben Zion, and Charles Holsopple discussed how their platforms reflect the Core Ideals of the USTP and also answered selected questions from the public.

Learn about the USTP candidates here.

View individual candidate profiles:

Johannon Ben Zion
Rachel Haywire
Charles Holsopple

Join the U.S. Transhumanist Party / Transhuman Party for free, no matter where you reside. Apply in less than a minute here.

Those who join the USTP by August 10, 2019, will be eligible to vote in the Electronic Primary on August 11-17, 2019.

The Transhumanist Party Presidential Process Can Change the World – Post by Zoltan Istvan

The Transhumanist Party Presidential Process Can Change the World – Post by Zoltan Istvan

Zoltan Istvan


As the 2016 U.S. Transhumanist Party Presidential candidate, I encourage everyone to take part in the USTP’s 2019 process for selecting its 2020 nominee for the office of President of the United States.  Please take the time to learn about the candidates, support the ones you favor most, become a member of the USTP for free, and help put science, health, and technology at the forefront of American politics!

I can attest to the effectiveness of transhumanist political activism as the candidate who trafficked 5th or 6th in the media for large swaths of the end of 2016 elections, making an enormous difference to life extension, which coincidentally now has many billions of dollars flowing into it – far more than when I started my campaign. One of these candidates above can win the Presidency and bring the Transhumanist Party to power as well along the way.

I would like to counter the critics who accuse the Transhumanist Party Presidential process of being “distractive nonsense” – and yet “distractive nonsense” is exactly what those critics are preaching. People have a right to push forward their ideas and political values regardless. And we may just find that it was the Transhumanist Party and its candidates that changed the world far more than the 4 or 8 years of Trump.

We are going to run into a lot of people who aim to deny Americans their right to vote and support whom they want to choose. I want everyone to know that the Transhumanist Party candidate can be powerful and historic. We must always maintain the right to support whom we want, win or lose. I absolutely despise this idea we are stuck with only left or right. There are many reasons to run for the Transhumanist Party – reasons that could prove far more important than a single Presidency.

This is really important in 2020. The Libertarians, Greens, Transhumanist Party folks, and other third parties and independents have as much a right to win the Presidency as anyone. That’s what America is about. In 2020, because of what happened in 2016, this will be a big topic. We must defend our right to exist and thrive as much as possible. We must fight to keep America free and politically diverse.

Zoltan Istvan is the founder of the U.S. Transhumanist Party and its former Chairman (October 7, 2014 – November 16, 2016) and 2016 Presidential candidate. In 2018 he ran as a Libertarian for Governor of California. Zoltan Istvan is a renowned journalist, entrepreneur, and transhumanist. He writes transhumanist-themed columns: “The Transhumanist Philosopher” – a blog for Psychology Today, and “Transhumanist Future” for Vice’s Motherboard. He has also worked as a reporter for the National Geographic Channel and is a blogger of futurist, transhumanist, and atheist topics for The Huffington Post. He is the author of The Transhumanist Wager, a philosophical science fiction novel.

In Defense of Resurrecting 100 Billion Dead People – Article by Hilda Koehler

In Defense of Resurrecting 100 Billion Dead People – Article by Hilda Koehler

Hilda Koehler


Editor’s Note: The U.S. Transhumanist Party / Transhuman Party has published this manifesto by Hilda Koehler to bring attention to a prospect for a more distant future – the technological resurrection of those who have already died. This idea has been posited by such proto-transhumanist thinkers as the Russian Cosmist Nikolai Fyodorov and is involved to various degrees in transhumanist projects such as cryonics, the creation of mindfiles, brain preservation, and the pursuit of various approaches toward mind uploading. There also arise various philosophical dilemmas as to the identities of such hypothetically resurrected individuals. Would they indeed be continuations of the original individuals’ lives, or, rather, close replicas of those individuals, with similar memories and patterns of thinking but distinct “I-nesses” which would come into being upon “resurrection” instead of continuing the “I-nesses” of the original individuals? For a more detailed exploration of this question, please see the essay “How Can Live Forever?: What Does and Does Not Preserve the Self” (Gennady Stolyarov II, 2010). Nonetheless, even if a “resurrected” individual is a distinct person from the original, it may be valuable to have that person’s memories and patterns of thinking and acting available in the future. However, the question of the continuity of identity is crucial for addressing the issues of justice raised in the article by Ms. Chowhugger. For example, if a “resurrected” individual is not the same person as the original, it would not appear to be justified to hold that individual responsible for any transgressions committed by the original, previously deceased individual. Thoughts on these and other relevant questions and ideas are welcome in the comments for this article.

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party / Transhuman Party, March 24, 2019


One of the long-term goals of the transhumanist movement is the physical resurrection of every single human being who has passed away since the beginning of homo sapiens as a species. This would entail using highly advanced technology to resurrect approximately 100 billion people. This sounds implausible. This sounds absolutely mad. But I would argue that it still has to be done. This is not only a potential project humanity must consider; it must be an absolutely imperative goal. In my argument below, I will explain some of the reasons why humanity needs to consider the scientific resurrection of every deceased human being in history to be an imperative long-term goal for all of humanity.

If there’s no afterlife, we have to make one for ourselves.

Unless there is some completely unforeseen breakthrough in science providing conclusive evidence that human consciousness can survive outside the brain beyond there, it is safe to say that developments in neuroscience have very much proven that all religious notions of the afterlife do not exist. If you take an agnostic position about the afterlife and claim that there is still a possibility that a physically-manifested afterlife could exist out there and one day be scientifically proven, fair enough. But I personally believe that we have a higher likelihood of finally being able to travel to a parallel universe only to discover that it is entirely inhabited by sentient Pikachus or clones of Brad Pitt.

An unfortunate position which currently plagues the modern atheist community is one of existential nihilism. The vast majority of atheists acknowledge that the afterlife does not physically exist.

But that’s defying the laws of nature!

And since when have things being unnatural stopped us from recognizing and utilizing their beneficial aspects? Birth control is unnatural; so is laser eye surgery. So are motor vehicles, and so is all of modern medicine. At this point I would like all our readers that there are people out there adamantly trying to stop their children from being vaccinated against measles on the grounds that vaccination is “unnatural”. Perhaps one day our descendants living in an age when technologically-enabled resurrection is as common as Botox shots or bypass surgeries are today will look back at us in condescending amusement.

You have a personal stake in it; so does everyone you love. If you had the option to be revived and continue living indefinitely after your initial demise, would you choose it?

You might ask, “What value is there in resurrecting a random Chinese peasant from the 15th century?” but one day in the far future, our descendants who actually have the viable technology to execute this may ask the same of you and your family.

It’s the economy, bruh.

Consider this final practical implication of the mass technological resurrection of 100 billion deceased people: it’s going to need a lot of manpower and a lot of resources to carry out. And it’s going to be a very long-term process from start to finish. One of the biggest concerns amongst economists right now is the possibility that artificial intelligence will leave the vast majority of the human population unemployed, or underemployed. Imagine the vast number of jobs that could be created if the governments of the world collaborated to undertake a massive resurrection project. We would not just need scientists and engineers to complete the biological process. A major implication our future descendants will have to deal with is the moral re-education of those who lived in more backwards societies or time periods. Imparting modern notions of racial and gender equality to the vast majority of people born before the 1900s is going to be no mean feat. So will educating them about the major historical events and technological advancements that have taken place since their passing.

The ultimate reparative justice

The current run-up to the 2020 US presidential elections has reignited the debate about whether or not African-Americans should receive reparations as a form of compensation for the injustices done to their ancestors during the Transatlantic Slave Trade. Shashi Tharoor caused an international stir with his claims that Britain has a moral obligation to pay reparations to India for the economic damage and loss of lives caused by the ravages of british colonialism. However, I would now like to propose an even more radical solution to the question of reparative justice for historical systemic injustices. What if we resurrected all 25 million slaves who were captured and trafficked during the Transatlantic Slave Trade, and then awarded compensation to each one of them? What if we resurrected all 26 million Russians killed during the Nazi invasion of the USSR and offered personal compensation to them, as well as telling them of the satisfying knowledge that the Nazis were the losers at the end of World War II. Zoltan Istvan has remarked that he himself has Jewish acquaintances who would be happy to see Hitler get resurrected if only to see him get officially tried in court and sentenced (presumably to an exceptionally harsh prison sentence like 6 million years of hard labor). Through resurrecting victims of past injustices, we could pursue the a direct form of reparative justice and give them the peace of mind they have been waiting decades, centuries, or even millennia to receive.

Hilda Koehler is a fourth-year political science major at the National University of Singapore. She is a proud supporter of the transhumanist movement and aims to do her best to promote transhumanism and progress towards the Singularity.

Statement on the Tragic Death of Danielle Baker and the Imperative for Improved Protections for Cryonics Patients

Statement on the Tragic Death of Danielle Baker and the Imperative for Improved Protections for Cryonics Patients


March 19, 2019: The United States Transhumanist Party / Transhuman Party (USTP) issues this statement in response to the unfortunate demise and cremation of Danielle Michelle Baker, which contravened her specific and documented wishes to be cryopreserved. We ask the members of the USTP to deliberate about specific measures that could be taken to prevent such violations of cryonics patients’ wishes and legitimate rights from arising again. These measures could include reforms to laws so as to improve protections for cryonics patients, as well as improved enforcement of existing laws which may offer some extent of protections at least in theory.

Danielle Michelle Baker, a 31-year-old cryonics advocate, disappeared on December 1, 2018, and was found dead on December 4, 2018, in Laurel County, Kentucky. Despite her expressly documented wishes and a legal contract into which she entered to be cryopreserved by Oregon Cryonics, she was cremated by Laurel County Coroner Doug Bowling at the behest of her family members.

Zoltan Istvan, the founder and former Chairman (2014-2016) of the USTP, now an independent commentator, transhumanist advocate, and USTP Political and Media Advisor, initially brought attention to Danielle Baker’s unfortunate cremation in an article published by Quartz on February 22, 2019, entitled “We need better laws to protect the rights of future frozen cryonicists”. Istvan then encouraged the USTP to provide more in-depth coverage to this issue than was possible through mainstream media outlets.

Zoltan Istvan expressed his views on cryonics to the USTP: “No longer just science fiction, cryonics represents the best scientific chance life extension advocates like Baker have to avoid permanent death. For those without faith in an afterlife, preserving the neurons, cerebral structure, and memories in their brains are the highest priority in both life and death. But the practice of cryonicists signing a Document of Gift doesn’t always work, as in the case of Baker, whose body was controversially cremated just three days” after her body was discovered.

Eric Homeyer, a USTP member and volunteer supporter of cryonics who assisted Oregon Cryonics in this matter but who is not affiliated with Oregon Cryonics in any official capacity, communicated to the USTP the story of Danielle Baker’s tragic and unfortunate situation from his point of view.

Homeyer relayed the following information: “It is rumored that [Baker] went missing from home since Saturday, December 1, 2018. She was reported missing on Monday, December 3, 2018. Her father found her deceased in the woods behind the residence on Tuesday, December 4, 2018, at approximately 3 p.m. I found out about her disappearance/death from a mutual friend when I was at home in Cincinnati at 9:30 p.m. on Tuesday, December 4, 2018. At that time I found out an Autopsy was scheduled in Frankfort, Kentucky, for the next morning, Wednesday, December 5, 2018. He asked me to go try to represent her interests since I was the closest cryonicist any of us knows to her physical location.”

Homeyer continued, describing his trip on Baker’s behalf: “I left Cincinnati at 2:15 a.m. on December 5, 2018 and drove to Frankfort. I got down to Frankfort at around 5 a.m., found the State Medical Examiner’s office, figuring that is where they do the autopsies, and went to the door to see their hours. The door was unlocked, so I went in and tried to find out if [Baker] was there. After a brief chat with the front-desk cop, I realized I was in the right place. I told him I was there on behalf of Danielle Baker to help facilitate her final wishes as an Anatomical Gift Act tissue donor and that I was primarily concerned with making sure brain tissue wasn’t damaged. He said they get started at 8 a.m. and to come back then. Then I went and sat in my car at a gas station five minutes away to wait for a little over two and a half hours. Just before 8 a.m., I returned to the Medical Examiner’s office, and spoke again, to a different cop at the desk. I had the security officer convey by phone to the Medical Examiner’s office that I was there as a volunteer representative of Oregon Cryonics on behalf of Danielle Michelle Baker, an anatomical tissue donor and that my boss Dr. Jordan Sparks would be calling in about an hour to make requests for the handling of the brain during and after the autopsy and the logistics of the release afterwards. I again stressed that of critical importance was that the brain tissue not be damaged.  At that time there weren’t any medical examiners in the office. They took down my number, and told me to check back in a couple of hours if I hadn’t heard from them. I got their fax number and forwarded it and all of the information I had found to [Dr. Sparks]. I then got a hotel nearby and stayed on standby. At 9:26 a.m. [Dr. Sparks] contacted me, told me he was in communication with the Medical Examiner’s office, and said that I didn’t need to go back. I left Frankfort at 5:36pm on December 5, 2018, heading back to Cincinnati, believing I had helped my friend.”

However, despite the efforts of Homeyer and the subsequent efforts of Dr. Jordan Sparks of Oregon Cryonics to advocate for the cryopreservation, Danielle Baker was cremated. Istvan, in his Quartz article of February 22, 2019, wrote that “despite the major parties knowing about the cryonics contract and Document of Gift, Baker’s family pushed for the cremation, which then was carried out by the coroner via a funeral home three days later.”

Homeyer notes that the cremation “was done at the crematory which happens to be co-owned by the coroner who was in charge of her case and in custody of her remains.”

Cryonics advocate Matthew Bryce Deutsch wrote, “Doug Bowling is the coroner, and Baker was cremated at Bowling Funeral home.” Bowling is the Laurel County Coroner in Kentucky, and was re-elected as a Republican for the job in 2018. He is listed as the President of Bowling Funeral home on its website.

Homeyer expressed his view in disapproval of Bowling’s decision to cremate Baker: “Not sure if that’s too much poking the bear… But if he ultimately stands to gain from ignoring her wishes, as an elected official who is supposed to uphold the law, that’s kind of messed up.”

Dr. Jordan Sparks, D.M.D., of Oregon Cryonics explained that “Usually, families don’t object to non-transplant donation, so there is no conflict. In this case, there was disagreement. Funeral directors and coroners are not supposed to be mediators in disputes. It was also an unexpected death, so emotions were very high. I was over 2000 miles away, so I could not be a strong advocate. Things might have been different if we were in the same town. Maybe. At least something like an injunction might have been an option.”

Homeyer expressed his view that he “arrived at the medical examiner’s office on the morning of her scheduled autopsy, in time to prevent damage, but despite this the cremation was carried out.” However, there is disagreement about whether Danielle Baker’s brain was in a sufficiently intact state to enable her memories, personality, and identity to be maintained in some form in the course of the cryopreservation process.

Sparks informed the USTP that “A body that lies undiscovered for three days will never be in good condition.  I think the mind was hopelessly lost by that time. I want to be clear that an [Oregon Cryonics] technician was not able to appear on site.  A volunteer friend showed up and tried to help, but that is very different.  My opinion is that a meaningful preservation can only be performed immediately or within maybe an hour.  At about 6 hours, all the cells are necrotic.  At about 12-24 hours, it becomes impossible to perfuse in all cases, and tissue breakdown is well underway. Because of the already hopeless condition of Danielle’s brain, I don’t believe that Doug Bowling’s actions harmed her.” However, Dr. Sparks also clarified his view that Bowling’s actions were nonetheless “illegal and unethical”. The USTP cannot claim expertise in Kentucky law and so cannot express an opinion on the current legality of Bowling’s behavior, but the USTP holds that legal protections should be established to clearly, unambiguously protect the wishes of cryonics patients, notwithstanding the objections of any other party. The USTP also concurs with Dr. Sparks that cremating an individual against that individual’s express, known wishes is indeed unethical.

Homeyer stated his perspective that “Although I never laid eyes on the body, so I cannot with certainty claim knowledge of her state of decay, as far as I know, Mr. Bowling is not an expert in information-theoretic demise, and nobody currently alive is an expert in the capabilities of future revival technology, therefore his opinion of how well she could have been preserved, seems irrelevant with respect to his ability to carry out what he knew were her final wishes.”

In subsequent communications with the USTP, Istvan commented that “Dr. Sparks here is speaking on matters of the mind. This is not his expertise. And frankly, that’s not for any of us to understand in 2019. We know the research today. But they thought they knew the research in the 1920s with blood tests for murders. What they didn’t know was DNA would overturn the entire field and exonerate many people a century later (as well as ruin many lives unfairly in prison). The point here is we simply cannot know these things, but we do know is Baker had a legit signed contract. And her rights were not followed. And [we know] that a preserved slightly decayed corpse is better than ashes for a person who wanted to come back alive. You have to put yourself in this position and ask what you’d want to be done. I think it’s safe to say: all of us would want the chance to be preserved, whether or not the cryonics process was in optimal conditions.”

The USTP Platform is clear on where we stand in regard to the decision that should have been made in Danielle Baker’s situation. Article III, Section VI, of the USTP Platform, focusing on morphological freedom, reads, in part, that “The United States Transhumanist Party considers morphological freedom to include the prerogative for a sentient intelligence to set forth in advance provisions for how to handle its physical manifestation, should that intelligence enter into a vegetative, unconscious, or similarly inactive state, notwithstanding any legal definition of death. For instance, a cryonics patient should be entitled to determine in advance that the patient’s body shall be cryopreserved and kept under specified conditions, in spite of any legal definition of death that might apply to that patient under cryopreservation.” The concluding paragraph of Section VI also recognizes cryonics as a choice which should “be the purview of […] individual [sapient] beings, and holds that no other group, individual, or government has the right to limit those choices”. The right to morphological freedom is reiterated in Article X of the Transhumanist Bill of Rights, Version 3.0, with essentially the same language as contained in Article III, Section VI, of the USTP Platform. This principle is a matter on which every cryonics supporter – including Istvan, Sparks, Homeyer, and Deutsch – would also express a fundamental agreement.

As noted above, the USTP takes no position on whether or not Doug Bowling’s actions were in violation of current law; however, we invite our members to consider how applicable laws could be interpreted or improved in order to render the protection of cryonics patients’ wishes unambiguous and incapable of being lawfully abrogated by a third party. The USTP also invites ideas on how to foster improved social acceptance of cryonics so as to at least facilitate its toleration by non-adopters to the same degree that various funeral practices – such as burial, embalming, or cremation – are tolerated today. Members may and will differ in their opinions as to whether Danielle Baker as a person could have been saved even through cryopreservation, and further consideration of this question may be valuable as a theoretical discussion of what cryonics can and what it cannot achieve. Ultimately, though, we have an opportunity to craft a proposal for a “Danielle’s Law” that would protect those cryonicists who do stand a chance to ultimately be revived if their wishes are honored in a sufficiently prompt fashion after legal death.

We encourage you to post your thoughts in the comment thread accompanying this statement.

Transhumanist Ideas for Reforming Political Processes and Improving Government Accountability – Presentation by Gennady Stolyarov II

Transhumanist Ideas for Reforming Political Processes and Improving Government Accountability – Presentation by Gennady Stolyarov II

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Gennady Stolyarov II


On February 13, 2019, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party / Transhuman Party, spoke to the Young Americans for Liberty Chapter at the University of Nevada, Reno (UNR) in a wide-ranging discussion on the intersection of technology and politics and the types of reforms that could pave the way to the new technological era of major progress and radical abundance. Watch Mr. Stolyarov’s presentation on YouTube here.

Mr. Stolyarov discussed policy positions from the U.S. Transhumanist Party Platform, such as support for ranked-preference voting, greatly lowered ballot-access thresholds, simultaneous nationwide primaries, shorter campaign seasons, AI-assisted redistricting, germaneness rules for legislation, minimum consideration timeframes for amendments, and the general desirable shift in the balance away from special-interest lobbies and toward intelligent laypersons.

See Mr. Stolyarov’s presentation slides here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Apply here in less than a minute.

Watch Mr. Stolyarov’s interview of Ray Kurzweil at RAAD Fest 2018.

Watch the presentation by Gennady Stolyarov II at RAAD Fest 2018, entitled, “The U.S. Transhumanist Party: Four Years of Advocating for the Future”.

Advocating for the Future – Panel at RAAD Fest 2017 – Gennady Stolyarov II, Zoltan Istvan, Max More, Ben Goertzel, [CENSORED]

Advocating for the Future – Panel at RAAD Fest 2017 – Gennady Stolyarov II, Zoltan Istvan, Max More, Ben Goertzel, [CENSORED]

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Gennady Stolyarov II
Zoltan Istvan
Max More
Ben Goertzel


Gennady Stolyarov II, Chairman of the United States Transhumanist Party, moderated this panel discussion, entitled “Advocating for the Future”, at RAAD Fest 2017 on August 11, 2017, in San Diego, California.

Watch it on YouTube here.

From left to right, the panelists are Zoltan Istvan, Gennady Stolyarov II, Max More, Ben Goertzel, and . With these leading transhumanist luminaries, Mr. Stolyarov discussed subjects such as what the transhumanist movement will look like in 2030, artificial intelligence and sources of existential risk, gamification and the use of games to motivate young people to create a better future, and how to persuade large numbers of people to support life-extension research with at least the same degree of enthusiasm that they display toward the fight against specific diseases.

Learn more about RAAD Fest here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Watch the presentations of Gennady Stolyarov II and Zoltan Istvan from the “Advocating for the Future” panel.

Future Grind Episode 28: Ryan O’Shea Interviews Gennady Stolyarov II on the State of Transhumanist Politics

Future Grind Episode 28: Ryan O’Shea Interviews Gennady Stolyarov II on the State of Transhumanist Politics

logo_bgGennady Stolyarov II
Ryan O’Shea


Listen to Ryan O’Shea’s interview with U.S. Transhumanist Party Chairman Gennady Stolyarov II on the Future Grind podcast, where they discuss the state of Transhumanist politics. Mr. Stolyarov responds to some of the most detailed and well-researched questions that he has been presented with regarding contemporary political issues in the U.S. Transhumanist Party and transhumanist movement. The U.S. Transhumanist Party thanks Mr. O’Shea for enabling a thoughtful discussion that will be of interest to our listeners.

– Watch/listen on YouTube.

– Listen/download on the Future Grind website.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Apply online here in less than a minute.

Description by Ryan O’Shea: In this installment of the Future Grind podcast host Ryan O’Shea sits down with Gennady Stolyarov II, Chairman of the US Transhumanist Party. Gennady took the reins of the Transhumanist Party when the organization’s founder, Zoltan Istvan, stepped down after his campaign for President in 2016. In addition to his work work with the Party, Gennady is a published author and composer, and he has contributed articles to the Institute for Ethics and Emerging Technologies, the Brighter Brains Institute, the Ludwig von Mises Institute, and many more. They discuss the current state of transhumanist politics, why Gennady believes that they are important in the first place, and how he feels that transhumanism can transcend socialism, libertarianism, and all other conventional ideologies.

The Need for Unity and Stability in Transhumanism – Article by Arin Vahanian

The Need for Unity and Stability in Transhumanism – Article by Arin Vahanian

 

Arin Vahanian


Although Transhumanism is heavily inspired by (and also inspires) advancements in science and technology, I believe the movement could also benefit from implementing cultural aspects; in particular, those from China.

This became very clear to me not just after living in China, but also after reading the works of Dr. Martin Jacques, British professor and journalist, who is, in my mind, one of the most knowledgeable Westerners when it comes to Chinese culture and history.

Specifically, in his writings and public appearances, Dr. Jacques has elucidated various aspects of Chinese culture, two of which I think are important for Transhumanism to consider: unity and stability. I shall cover each one briefly here, and explain how our movement would benefit.

Although the Transhumanist movement is rather decentralized, and I believe in keeping it this way, we most definitely need unity, especially in regard to our values and objectives. To this end, the U.S. Transhumanist Party has published its values on its Web site, which include but are not limited to: eradicating disease; the cultivation of science, technology, and reason; support of all emerging technologies that improve the human condition; life extension; reversing aging; tolerance and inclusivity of all individuals, and so forth. I believe every Transhumanist would support these values, all of which are noble, and all of which would most certainly contribute to having a better, more prosperous, and safer world.

Any organization, family, company, group, team, or political party, for that matter, needs unity in order to stay together and fulfill its goals and aspirations. Conversely, lack of unity may lead to chaos, discordance, and dysfunction. According to Dr. Jacques, the primary political goal for the Chinese is unity. Indeed, there would have been no way for Mandarin to become the national language, nor any way for the dizzying progress (whether it is technological, societal, or economic) we have seen in the country to have occurred, without unity. Please note that I am not advocating for a change in the political process anywhere else, nor am I suggesting that other countries adopt the same political or economic system as China. I am simply stating that being unified in our goals and values is incredibly important if we wish to fulfill these goals and proliferate our values.

Just as the Chinese look at themselves as Chinese, so we must look at ourselves as Transhumanists. However, there is one major difference; while not everyone can be Chinese, anyone can be Transhumanist. Our movement is inclusive to all individuals, regardless of race, gender, class, religion, and sexual preference. Therefore, I believe that we can be unified while also being open, tolerant, and accepting of all humans.

This leads me to my next point, which is stability. There is no question that in China, as well as other Asian countries, stability is paramount. After all, an unstable society cannot work together to fulfill its objectives and protect its values. Fortunately, we have stability in the Transhumanist movement in the areas of political leadership (Zoltan Istvan, Gennady Stolyarov II), life extension (Max More, Keith Comito), aging (Aubrey de Grey), and more. What’s fascinating is that the movement is so diverse and broad, and the areas for improvement on Earth so plentiful, that we have had individuals naturally dedicate themselves to causes they deemed worthy. This has contributed to stability in the sense that people are working on what they are passionate about, and these same people have, as a result, provided stable leadership in these areas. We must ensure that this stability continues, and that we help advance the causes we believe in by promoting them on social media and mass media. We must also support those who are bravely and selflessly dedicating their lives to helping humanity move forward. All of these actions will contribute to further stabilizing the movement and what it stands for.

Additionally, we must maintain stability in our relationships with each other, as well as the messages that we communicate to others. No matter how small or large a role we each take on, our mandate as Transhumanists is to push for reforms that will improve the human condition for as many people as possible, with as much beneficial impact as possible. In doing so, we must communicate our message that science, technology, and rational discourse should be used for efforts such as curing disease, increasing human longevity, alleviating poverty, and battling climate change.

While we are completely opposed to the proliferation of nuclear weapons, we are completely open to tolerance and inclusivity of individuals, and offer assistance to those who may have been shunned by the system, either due to disability or the desire to challenge society so that we may be better humans. We are an organization that values and promotes pacifism, and by doing so, we are creating a more stable society, and world.

So my call to action today is this. Rather than argue whether a certain economic system is better than another for Transhumanism, we should focus on our values and goals, thereby fulfilling our mission, and be supportive of whichever economic system best helps get that done, whichever country we happen to live in. Different economic systems work in different countries, and we should not be dogmatic, but rather, flexible and solution-oriented.

Additionally, rather than debate one another, we must instead discuss and cooperate, again, with the intent of pushing forward our goals. Debating takes valuable time and resources away from achieving our goals, and the time that is spent on needless arguments could be spent on finding solutions to challenges that threaten humanity. While it is perfectly acceptable and in fact, desirable, to have differences of opinion, we should use these differences to collaborate and help develop solutions to the problems we humans face. We are finally getting more traction in social media, mass media, and in various communities and countries all over the world, and so we should take advantage of these trends to further spread our messages of peace, increased health and longevity, and technological innovation that will benefit humanity.

One of the challenges the Transhumanism movement currently faces is an inaccurate and unfair perception that it is a niche movement, unable to appeal to most people, and the product of wealthy technophiles in Silicon Valley. However, nothing could be further from the truth. Among our ranks are people of all nationalities, social statuses, races, genders, and religions, and we are the only movement that supports morphological freedom. Further, we are dedicated to goals such as alleviating poverty, curing disease, eliminating nuclear weapons, spreading peace, and using science and technology to make life better for all humans, not just a privileged few. Surely these are values that most, if not all humans, could stand behind. Based on this, it is quite clear that Transhumanism is most certainly not a niche movement, and that it is one of the most progressive and inclusive movements the world has ever seen.

Therefore, the best way we can promote our messages and fulfill our objectives is by being unified in our purpose, mission, and values, and be stable in our leadership, approach, and relationships. Let’s not do our detractors’ work for them by being splintered and divided, nor become detractors ourselves. Let us coalesce for the betterment of humanity, and turn our detractors into friends, supporters, and partners. Indeed, the future of the world, and that of humanity, depends on it.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.