The Longevity Film Competition – Announcement by SENS Research Foundation, The Healthy Life Extension Society, and International Longevity Alliance

The Longevity Film Competition – Announcement by SENS Research Foundation, The Healthy Life Extension Society, and International Longevity Alliance

SENS Research Foundation
The Healthy Life Extension Society 
International Longevity Alliance


Editor’s Note: The U.S. Transhumanist Party encourages its members to participate in the Longevity Film Competition, whose official website can be found here. The more original attempts exist to convey to the general public the feasibility and desirability of indefinite life extension, and to dispel common misconceptions about it, the sooner we will have the critical mass of public support needed to bring about this most vital goal. 

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, July 15, 2018


Contest Introduction: 

We are living in very interesting times, times of constant change. The scientific community is telling us that soon we could enjoy much healthier and longer lives thanks to technological advancements happening at an accelerated rate. The future can be bright and healthy, and we want more people to know about this amazing prospect and want them to get involved in this important mission – the mission of healthy longevity.

However, describing something potentially beautiful is not always easy. We think you can help by making a (very) short movie conveying that a longer and healthier life thanks to sustainable medical interventions, will be a very positive thing for citizens and society alike.

Help us spread the word in the right way, help us make sure people understand this is about health and that for the first time in history the possibility of tackling aging is not science fiction, but science fact.

Join us in this crusade by entering our competition presented by the SENS Research Foundation, The Healthy Life Extension Society and the International Longevity Alliance and not only potentially help saving lots of lives, but also win the first prize of $10,000!

We look forward to your ideas on how to better communicate this important message to the world.

– The Longevity Film Competition team

Contest Guidelines: 

Even though putting aging under medical control is probably desirable to most humans, this concept is not always clear to everybody.

One of our goals is to use this competition as a vehicle to clarify and demystify some of the misconceptions we hear very often.

You can choose just one or all of them and explain them in any way you choose, using your own language and ideas.

Misconception #1

“Aging and disease are two separate things.”

CLARIFICATION:

— Aging causes disease, and they should be treated as one. —

As we age, we lose our health. We cannot age and become elderly without eventually getting ill as a result of it. If we live long enough, we will all get sick of one or several of the diseases of aging and eventually succumb to them. When we talk about eliminating aging, we talk about putting this process under medical control so that we don’t have to get sick as we age.

Misconception #2

“If I live to a 150, I will be living for a long time in an old, sick body.”

CLARIFICATION:

— If these new therapies help us live to a 150, it will only be because they will keep us strong and healthy. —

When we talk about extending our lifespan, we are talking about extending our health. The extension of our life will not happen unless we fix the health problems that come with aging. Once we do this, more longevity will happen as a “side benefit” of being healthier. As we said before, we get sick with aging, and that’s why most of humans die of old age.

So, if we will still be alive at 150, this will mean we will have a better control of the aging process through medical interventions – hence we should not be living in an old sick body.

Misconception #3

“Aging is natural, and we shouldn’t tamper with the natural.”

CLARIFICATION:

— Combating aging is a great challenge for Humanity, and we have a long history of getting great benefit from tampering with many natural things. —

It is proven that there are endless ‘unnatural’ things created by humans of enormous value and positive outcomes, and we can imagine only a minuscule number of people who would choose to live without them — especially when it has to do with suffering, disease and death.

A few examples of unnatural things we use all the time without questioning much are: pacemakers, antibiotics (to kill natural bacteria), painkillers, cochlear implants, dialysis, plastic surgery, airplanes (it is not natural for us to fly), hair coloring, prosthetic limbs, contact lenses, birth-control methods, and the list goes on forever.

On the other hand, here are some natural things that are definitely bad for us: earthquakes, hurricanes, mudslides, tornadoes, infectious microorganisms, poisonous plants, predators, venomous creatures, fire, gravity (when we fall), tsunamis, radiation, meteor impacts, etc.

It is time to reason and understand that “natural” doesn’t necessarily mean “good”.

Misconception #4

“These therapies will only be for the rich.”

CLARIFICATION:

— Healthy longevity therapies are being developed for everybody to access. —

Rejuvenation therapies could be as little reserved for rich people as mobile phones, cars, electricity, or vaccination may have been in the beginning. Like for most technological progress, the research may be complicated and expensive, but once the technology becomes available, it will become available for everybody. One good example is that the first Human Genome took $2.7 billion dollars and almost 15 years to complete. In 2001 the price of sequencing a genome was 100 Million dollars; today is under 1000 dollars, and it will keep going down without a doubt. Humanity has never stopped advancing just because it was harder and less cost-effective in the beginning; if we had thought like that, we would probably not have most of the technology that is available for everybody today. That’s one more reason why it’s so important not to delay the development of these cures.

Official Rules

  1. Concept of film: The submitted piece should show that medical progress for a healthier and longer life is generally a good thing for citizens and society alike. You will achieve this by using the list of common misconceptions provided in the Guidelines section above. You must choose at least one and may also choose all of them.
  2. Length: The length of the film should be a minimum of 1 minute and a maximum of 20 minutes.
  3. Visual art style: All kinds of visuals are allowed:
    Films, computer animations, whiteboard drawings, live action, infographics, stop and motion, cartoons, typography, screencast, etc.
  4. Genre: All genres are allowed. Science, fiction or science-fiction, a story, sad or funny, a docufiction, a documentary, etc.
  5. Copyright: All material used in the video should be original, or you should own the copyright for it. You may not use copyrighted material for which you don’t have the rights. If you fail to follow this rule, your film will be automatically disqualified.
  6. Submission: The submission deadline is 23:59 GMT September 15, 2018. The final work should be uploaded to the Internet, and a link to watch it should be provided to us via email at contact@longevityfilmcompetition.com, together with your last name, first name, and the proposed title of the work. The winners will be announced October 1st (International Longevity Day).
  7. Language: The official language is English. Videos can also be submitted in French, Spanish, Italian, German, Russian and Dutch but would need to have English subtitles.
  8. Work Originality and Permissions: a) Films must be the original work of the applicants, and they must be unpublished before July 1st, 2018. b) If a film is based upon another person’s life or upon a book or other underlying work, applicant(s) must secure any necessary rights to make such adaptations. c) By entering the competition, you represent that you have secured all necessary rights. d) Applicants are solely responsible for obtaining all necessary rights and permissions for third-party materials included in their films, including but not limited to music, trademarks, logos, copyrights, and other intellectual property rights. e) Longevity Film Competition (LFC) expressly disclaims all liability or responsibility for any violations of the foregoing. f) If your submission is selected for a prize, you agree that SENS Research Foundation (SRF), The Healthy Life Extension Society (Heales), and the International Longevity Alliance (ILA) use your movie without restriction to promote the mission of curing the diseases of aging. SRF, Heales and the ILA can show your work on the internet or by all other means. g) SRF, Heales and the ILA are non-profit organizations and may use the films to drive donations from the public, which will be used to advance the mission of healthy longevity. Any funds raised though the films will support scientific research, outreach, and/or education programs.
  9. Selected Films and Winners: a) LFC has no obligation (other than as stated in these rules or on our website) to disclose any of the following information: i) identities of screeners or judges; ii) notes, feedback, or information relating to the submitted project; and/or iii) details regarding the submission review or selection process. b) LFC explicitly disclaims any liability or responsibility for any comments, notes, or opinions expressed about a submission, whether by LFC or by its volunteers.  c) Winners will be announced on October 1st, 2018. The judges’ decision is final. Winners receiving cash prizes are solely responsible for payment of all applicable local, state, and federal taxes.
  10. Legal action: In the event of litigation the competent courts will be those of the Brussels jurisdiction in Belgium.
  11. Additional information: For all issues not mentioned above, the members of the jury will decide. They must decide in equity and with the same rules for all competitors.

COMPETITION LEGAL TERMS

BY SUBMITTING THE MATERIAL PARTICIPANTS  AGREE:

To having read all of the rules, understood, and have complied with these rules.

To warrant that their work is original and that there are no disputes regarding the ownership of their submission.

To warrant that the submitted material does not defame or invade the rights of any person living or dead.

That failure to adhere to the competition rules and regulations will result in disqualification.

That no revisions of materials will be accepted once entry has been submitted.

That to the best of their knowledge, all the statements herein are true and correct.

TO INDEMNIFY, HOLD HARMLESS, AND DEFEND THE COMPETITION, ITS EMPLOYEES, VOLUNTEERS, DIRECTORS, JURORS, REPRESENTATIVES, AND AFFILIATES FROM ALL LIABILITY, CLAIMS, AND DAMAGES IN CONNECTION WITH THE SUBMISSION AND FROM ANY FEES AND EXPENSES, INCLUDING BUT NOT LIMITED TO REASONABLE ATTORNEYS’ FEES, THAT ANY OF THEM MAY INCUR IN CONNECTION THEREWITH.
Fourth Enlightenment Salon – Political Segment: Discussion on Artificial Intelligence in Politics, Voting Systems, and Democracy

Fourth Enlightenment Salon – Political Segment: Discussion on Artificial Intelligence in Politics, Voting Systems, and Democracy

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Gennady Stolyarov II
Bill Andrews
Bobby Ridge
John Murrieta


This is the third and final video segment from Mr. Stolyarov’s Fourth Enlightenment Salon.

Watch the first segment here.

Watch the second segment here.

On July 8, 2018, during his Fourth Enlightenment Salon, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, invited John Murrieta, Bobby Ridge, and Dr. Bill Andrews for an extensive discussion about transhumanist advocacy, science, health, politics, and related subjects.

Topics discussed during this installment include the following:

• What is the desired role of artificial intelligence in politics?
• Are democracy and transhumanism compatible?
• What are the ways in which voting and political decision-making can be improved relative to today’s disastrous two-party system?
• What are the policy implications of the development of artificial intelligence and its impact on the economy?
• What are the areas of life that need to be separated and protected from politics altogether?

 

Join the U.S. Transhumanist Party for free, no matter where you reside by filling out an application form that takes less than a minute. Members will also receive a link to a free compilation of Tips for Advancing a Brighter Future, providing insights from the U.S. Transhumanist Party’s Advisors and Officers on some of what you can do as an individual do to improve the world and bring it closer to the kind of future we wish to see.

 

Fourth Enlightenment Salon – Health Segment: Discussions on GMOs, Calorie Restriction, Genetics, Artificial Sweeteners, CBD

Fourth Enlightenment Salon – Health Segment: Discussions on GMOs, Calorie Restriction, Genetics, Artificial Sweeteners, CBD

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Gennady Stolyarov II
Bill Andrews
Bobby Ridge
John Murrieta


This is the second video segment from Mr. Stolyarov’s Fourth Enlightenment Salon. Watch the first segment here.

On July 8, 2018, during his Fourth Enlightenment Salon, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, invited John Murrieta, Bobby Ridge, and Dr. Bill Andrews for an extensive discussion about transhumanist advocacy, science, health, politics, and related subjects.

Topics discussed during this installment include the following:

• Why genetically modified organisms (GMOs) are mostly good for you, and most negative perceptions of GMOs should really just be directed at the corporate practices of one company but not genetic modification as a whole.

• What technologies are already aiding the disabled and dramatically extending their capabilities in daily life.

• The role of genetics in longevity and the future of somatic genome editing.

• What the scientific evidence suggests regarding the impact of caloric restriction in humans and other primates.

• CBD and cannabinoids: separating the evidence from the marketing.

• Sierra Sciences’ history of testing over a million compounds for effects on telomerase induction.

• Why artificial sweeteners also should not be maligned, and there is no scientific evidence of their harms.

Join the U.S. Transhumanist Party for free, no matter where you reside by filling out an application form that takes less than a minute. Members will also receive a link to a free compilation of Tips for Advancing a Brighter Future, providing insights from the U.S. Transhumanist Party’s Advisors and Officers on some of what you can do as an individual do to improve the world and bring it closer to the kind of future we wish to see.

Fourth Enlightenment Salon – Gennady Stolyarov II, Bill Andrews, Bobby Ridge, and John Murrieta Discuss Transhumanist Outreach and Curing Disabilities

Fourth Enlightenment Salon – Gennady Stolyarov II, Bill Andrews, Bobby Ridge, and John Murrieta Discuss Transhumanist Outreach and Curing Disabilities

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Gennady Stolyarov II
Bill Andrews
Bobby Ridge
John Murrieta


On July 8, 2018, during his Fourth Enlightenment Salon, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, invited John Murrieta, Bobby Ridge, and Dr. Bill Andrews for an extensive discussion about transhumanist advocacy, science, health, politics, and related subjects. In this first of several installments from the Fourth Enlightenment Salon, the subjects of conversation include the following:

• The U.S. Transhumanist Party’s recent milestone of 1,000 members and what this portends for outreach toward the general public regarding the meaning of transhumanism and the many ways in which emerging technologies help make life better.

• The new channel – Science-Based Species – launched by Bobby Ridge and John Murrieta to spread basic knowledge about transhumanism, key thinkers in the movement, and advances on the horizon.

• How today’s technologies to assist the disabled are already transhumanist in their effects, and how technologies already in development can liberate humans from disability altogether. John Murrieta’s story is one of transhumanism literally saving a life – and one of the most inspiring examples of how transhumanism translates into human well-being now and in the future.

Join the U.S. Transhumanist Party for free, no matter where you reside by filling out an application form that takes less than a minute. Members will also receive a link to a free compilation of Tips for Advancing a Brighter Future, providing insights from the U.S. Transhumanist Party’s Advisors and Officers on some of what you can do as an individual do to improve the world and bring it closer to the kind of future we wish to see.

The U.S. Transhumanist Party’s First 1,000 Members: An Aggregate Demographic Analysis

The U.S. Transhumanist Party’s First 1,000 Members: An Aggregate Demographic Analysis

Gennady Stolyarov II


On July 7, 2018, the United States Transhumanist Party finally reached its major milestone of 1,000 members.  The U.S. Transhumanist Party collects extremely limited information on its members as a way of respecting their privacy; generally, we only request enough information to be able to contact our members and identify where (in terms of general jurisdiction) they are located. However, it is still possible to derive some general, aggregated insights from overall membership data without compromising any individual member’s privacy. The U.S. Transhumanist Party makes such aggregated data available for the purposes of providing insights as to the composition of the largest transhumanist political organization in the world, which may indirectly (though not precisely) shed insights into the composition of the broader transhumanist movement – at least in terms of identifying where transhumanists tend to be concentrated and areas where the movement is making inroads, as well as continued challenges in reaching certain areas and demographics. Caution should be exercised, however, in considering this information to be “set in stone”, as it is merely a snapshot in time of membership composition, which itself will evolve as new members are added. Furthermore, it is possible that the proportion of individuals who have thoughts or sympathies that could be broadly construed as transhumanist would differ from the proportion of members of the U.S. Transhumanist Party – even based on incidental elements such as the current reach of the U.S. Transhumanist Party’s social networks and media presence, which may be uneven across various constituencies, but which we are always striving to improve.

Members by Type (United States or Allied)

United States Members (Eligible to vote in U.S.): 704 – 70.4%
Allied Members (Anyone else capable of holding a political opinion): 296 – 29.6%

Commentary: As was anticipated by U.S. Transhumanist Party leadership prior to this analysis, approximately 70% (70.4%) of members are eligible to vote in U.S. elections, and those members largely reside in the United States, while 30% (29.6%) of members are Allied Members – either U.S. residents who are not eligible to vote in U.S. elections, or transhumanists residing in other countries. All members, including Allied Members, are eligible to take part in the internal votes and deliberations of the U.S. Transhumanist Party, as we pride ourselves on our cosmopolitan, international character and see the future of humankind as gradually rendering national distinctions ever less relevant, since the transformative impact of technological progress transcends all national and ethnic boundaries and will hopefully benefit all humankind to the maximal extent possible.

The U.S. Transhumanist Party began to collect information about members’ specific jurisdictions in December 2017. This information was supplemented in the present analysis by additional information known directly to U.S. Transhumanist Party leadership regarding particular members’ jurisdictions of residence. As a result, 437 out of 1,000 members were able to be matched with a particular jurisdiction of residence, which is at presently utilized for aggregate data-analysis purposes only. The U.S. Transhumanist Party does not collect more granular residence information about its members, other than their U.S. state or non-U.S. country of residence.

Members by U.S. State
(Only members who identified their state or otherwise were known to reside there were tabulated.)

Non-U.S. Members by Country
(Only members who identified their country of residence or otherwise were known to reside there were tabulated.)

Commentary: The plurality of United States Members of the U.S. Transhumanist Party reside in California, while other states of prominent member presence include New York, Florida, Arizona, Ohio, Texas, Colorado, and Washington. This is not surprising, given the concentration of technologically oriented businesses in California, as well as the high population numbers in many of the other listed states. Colorado, Nevada, and Oregon, however, appear to have higher concentrations of Transhumanist Party members relative to their populations. Allied Members have a widespread international presence and representation on almost all continents. Among non-U.S. members, the largest numbers appear to be in the United Kingdom and Canada – where transhumanists often closely interact with their counterparts in the United States – as well as India, where we attribute the prominent member presence to interest in technology, a rapidly changing society and economy, strong ties with the West through immigration and educational exchange, as well as the fact that India is now the world’s second-most populous country.  Unfortunately, the world’s most populous country, China, is only represented by one member (who recently immigrated there). We attribute this to the lack of political freedom in China and the restrictions on information access imposed by the Chinese government. While the Chinese government has numerous favorable attributes – including a pragmatic, pro-economic-growth, generally pro-technology outlook, the unfortunate inclination toward authoritarian control of the social and political spheres prevents what would have been many otherwise highly beneficial collaborations between the U.S. Transhumanist Party and residents of China.

Members by Gender

Commentary: The U.S. Transhumanist Party does not directly inquire about any member’s gender – nor does the U.S. Transhumanist Party take any position on gender issues, the origin of gender, post-genderism, or related matters – other than to affirm its commitment to inclusivity and openness to all individuals who share our Core Ideals, irrespective of their gender, gender identity or expression or lack thereof, or specific views on gender issues. However, an aggregate analysis of member composition by gender may be informative as to the extent to which the U.S. Transhumanist Party could continue to expand its reach and the effectiveness of its message.

For most members, it was possible to discern their gender by considering their names – since names are most often gender-specific – or, if the members happened to be personally known to leadership of the U.S. Transhumanist Party, this information was also utilized to accurately determine those members’ genders. For some members such a determination was not possible based on the information provided, so they were classified as “Unknown” for purposes of this analysis. This is a sufficiently small category that it was grouped with those members who are known to specifically identify as agender or non-gender.  The U.S. Transhumanist Party does not guarantee the complete accuracy of this analysis, but we are reasonably confident that at least 95% of the members’ gender was identified accurately. Based on this confidence, we can also posit that the material conclusions of the analysis would not be affected if additional or revised information about a small number of members’ gender were made available.

Male Members: 854 – 85.4%
Female Members: 133 – 13.3%
Agender Members and Members of Unknown Gender: 13 – 1.3%

There is nothing gender-specific about transhumanism, and the aspirations and values of transhumanism are aimed at benefiting all humans and other sentient entities – so, at first glance, it is rather difficult to understand why a significant apparent proportional difference by gender exists in U.S. Transhumanist Party membership counts. There is no single definitive hypothesis as to why this is presently the case. However, the existence of this difference was anecdotally known to U.S. Transhumanist Party leadership prior to this analysis, and a heuristic figure of 80% male / 20% female composition for the transhumanist movement as a whole was used in communications on this issue. It is noteworthy that, while the actual proportions are possibly closer to 86% male  /14% female, the composition of newer members (those who signed up in 2018) has been 83.4% male / 15.2% female / 1.3% unknown, so it is possible that proportionally more individuals who identify as female are becoming aware of and interested in transhumanist ideas and the work of the U.S. Transhumanist Party. Furthermore, many female members of the U.S. Transhumanist Party are prominent public figures whose work appears regularly on our website and whose contributions to the actualization of our goals are highly valued.

One possibility is that the initial gender difference in U.S. Transhumanist Party membership composition is an artifact of a similar gender difference in the “tech” industry, with which many (though not all) transhumanists happen to have some association. Any gender disparities in the “tech” industry existed prior to the emergence of transhumanism and arose completely independently of transhumanism or transhumanist projects or activism. It may simply be the case that individuals in the “tech” industry are more likely to be aware of transhumanism and developments in Transhumanist politics in the first place, and it takes additional work to reach constituencies outside of the “tech” industry. Fortunately, if this interpretation is accurate, then the U.S. Transhumanist Party is one of the best available vehicles for undertaking this task, since its leadership is predominantly not culturally or organizationally tied to large technology companies or the norms of Silicon Valley, but rather tends to be substantially more diverse and independent in terms of backgrounds, skill sets, and outlooks.

Ultimately, we seek to grow our membership everywhere and work toward an entire world which identifies as transhumanist. With this, we encourage everyone, of all genders, countries, backgrounds, and skill sets, to sign up for absolutely free membership in the U.S. Transhumanist Party and begin to contribute to the progress of our mission to put science, health, and technology  at the forefront of politics and thereby create a world of indefinitely long life, universal abundance, rational and policy-oriented politics, and protection against all existential risks. The composition of our membership going forward can be affected by you.

Why Toyota Is a Transhumanist Company – Article by Arin Vahanian

Why Toyota Is a Transhumanist Company – Article by Arin Vahanian

Arin Vahanian


When people think about the company that most embodies Transhumanism, Google certainly comes to mind. With subsidiaries such as its R&D facility Google X (dedicated to launching ambitious technologies that aim to make the world a better place), and its biotech company Calico (dedicated to combating aging and associated diseases), not to mention other projects it is involved in, Google seems to be well-poised to carry the Transhumanist torch.

However, one company that I believe has been flying under the radar in this regard, but also embodies Transhumanism, is Toyota. While it might not be the first organization many people think of when they think about Transhumanism, and while its products are not nearly as revolutionary as Google’s, it would be unfair to not also include Toyota among the firms most responsible for spreading the values of Transhumanism.

The main reason why I believe this to be the case is related to the Japanese art and science of continuous improvement, called Kaizen. As I wrote in my book Kaizen for Men, the philosophy of Kaizen assumes that our way of life, which includes our work life, social life, and home life, should be constantly improved. We do this by taking small steps toward improving processes, products, services, habits, and actions. In essence, the spirit of Kaizen is that there should be some sort of improvement every day.

There are many ways in which Toyota uses Kaizen, but here I shall specify a few ways the firm approaches continuous improvement, and then relate it to the philosophy of Transhumanism.

First, the Toyota Production System is dedicated not only to improving products and processes, but also to eliminating waste and inefficiencies in an organization. Just as Toyota uses PDCA, an improvement cycle methodology to solve problems found on the shop floor, and just as Toyota seeks to eliminate different types of waste in its manufacturing process (such as defect correction, inventory, and overproduction), Transhumanists seek to find ways every day to improve the human condition, and to eliminate waste and inefficiency from our lives. An example of this would be the Transhumanist pledge to improving the quality of life through increased funding for science and technology, as well as support for inventions such as bionic prostheses, which now allow people who previously lost limbs, to live more productive lives, and to better function as members of society.

Next, Toyota’s dedication to finding the root cause of problems (through tools such as the 5 Whys method and the Cause and Effect diagram), rather than just addressing the symptoms, is similar to the way Transhumanists are addressing the challenges brought forth by aging, cancer, and rare diseases. The hope is that by finding the root cause of these issues, as opposed to just prescribing medication and hoping for the best, that we can eradicate illnesses that have been plaguing humanity for centuries.

Further, at Toyota, the practice of Hansei, or self-reflection, involves acknowledging one’s own mistakes and pledging improvement. For instance, at Toyota, even if a task is completed successfully, teams hold a self-reflection meeting, whereby team members help identify failures experienced along the way and create a plan for future efforts. This insistence on acknowledging current limitations and stressing improvement in order to build a better future is exactly what Transhumanists have been dedicated to since the very founding of the movement.

Finally, Toyota is not just Transhumanist in the way that it builds products or helps its employees improve. It is also Transhumanist in the way that it communicates its values and markets its products. The slogan for Lexus, Toyota’s luxury line of automobiles, is “The Relentless Pursuit of Perfection.” What could be more Transhumanist than this? When most people think of Toyota, they think of high-quality, reliable, well-designed products sold at a reasonable price. For better or worse, the automobile has become a staple of modern living for many decades now, and few things seem as normal to us now as getting into a car and driving away to some destination, be it our workplace, a friend’s house, or a vacation destination.

Therefore, just as the automobile has become commonplace in our lives, and just as Toyota has become known as a reputable company releasing quality products that meet the needs of many people, so Transhumanism must become the most popular philosophy when it comes to improvement and self-actualization. Transhumanism isn’t a fringe movement, it’s the human movement.

After all, I imagine that almost all people would consider improvement to be quite positive, and would consider actualizing oneself to be one of the most rewarding and valuable goals in the human condition.

This is the promise of Transhumanism. Just as Toyota seeks to be better every day, and to release better products every day, so we must all decide to be better every day, and to seek continuous improvement. This is why I believe that Kaizen and Transhumanism are linked at the core. Because just as we must take steps every day toward releasing better products and services, we must work every day toward being better human beings and building a future our children would want to live in.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.

 

 

Wump VR – Vladmir Storm & alpha_rats

Wump VR – Vladmir Storm & alpha_rats

Wump VR


 

What is the human experience? Is it defined by our everyday interactions with one another and our external environment? Or is it characterized by our seemingly unique abilities to empathize? Our ‘free will’?

Virtual reality, along with every other (insert adjective here)-reality tech, has given compelling responses to these questions, further blurring the line of what differentiates the human experience to everything else.

A curious project that is still in development, Wump VR is what most would describe as a psychedelic trip that peaked a bit more than it should. Mesmerizing visuals and musical interactions bombard your senses as users try to figure out how to navigate through this vivid Cronenberg version of the human experience.

‘A VR experience about life states. It’s based on alien organic aesthetics and VR physical interactions. You will experience the journey of life. Leaving sag mom womb, being a liquid baby, tripping teenager, busy parent and dry old person. Genderless, wump will call back and after the unbirth circle of life will never end.’

Wump VR simplifies and transforms the human experience into what might as well be an alien dream. Each life state is defined by the visual aesthetics and interactions the user encounters as they progress through the experience. The user’s body changes and morphs through each stage, granting new modes of interaction with the environment. 

“We wanted to keep the journey as universal as possible, focusing on the evolution of the body rather than lifestyles, life experiences, gender, etc.”

There are many virtual reality developers and creators with their own unique aesthetic stories to tell. Soon, we’ll be living in a future where we can choose any experience we want to live, temporarily or even permanently. I believe the human experience is not inherently human but rather an extension of the fluidity of existence. Are we all living a vivid virtual dream, wandering around as we all soak in the abstract information of our environment? Do we even want to take off the goggles? That’s for the individual to decide.

Vladimir Storm and alpha_rats are incredible VR designers. More of their beautiful work can be found on their Behance.

~ Emanuel Iral, Director of Visual Art, U.S. Transhumanist Party, June 30, 2018 

The Case for Reversing Aging – Article by Arin Vahanian

The Case for Reversing Aging – Article by Arin Vahanian

Arin Vahanian


As incredulous as it may seem, I have had numerous people ask me why I support research and funding for reversing the aging process.

The usual arguments against stopping or slowing aging are that there is some sort of natural process or natural order of things, and that human beings shouldn’t be “playing God.”

In this short article, I would like to present my personal views on aging and why I believe it is perfectly natural, and in fact, desirable, for human beings to want to overcome this limitation, or at least, slow it down.

We humans have a very peculiar relationship with aging and death. On the one hand, people spend rather large sums of money on products or services that help them look and feel younger and healthier. In essence, what these people are communicating through their spending habits is that they have a desire to slow down the aging process. Yet any talk of actually reversing the aging process is met with puzzled looks or even dismissal by the very same people. On the other hand, most people dread the condition of death but have resigned themselves to the idea that there is nothing we can do about it. So while we tend to believe that death is unavoidable, we somehow also think that it won’t happen to us for a while longer, and so we put these very important topics on the back burner and refuse to think further about them or consider how to overcome them.

My personal viewpoint is that nothing gets solved without there being some sort of action toward solving it. Problems do not normally resolve themselves.

To those who ask why we should spend money, time, and effort on reversing aging, I shall present three reasons why I believe it is beneficial for us to do so.

Firstly, human beings have always wanted to improve, to grow, and to overcome hardships and challenges. Saying that there is some natural order of things is not a valid argument against reversing the aging process.

Imagine if we had, in the past, accepted a shortened lifespan as the natural order of things. It’s good that we didn’t, because global average life expectancy has more than doubled since the year 1900.

Imagine if we had, in the past, accepted a chaotic, uncomfortable, and dangerous life as the natural order of things. It’s good that we didn’t, because we came up with inventions such as electricity, the Internet, the X-ray, indoor plumbing, heating, and so forth.

Imagine if we had, in the past, accepted our young sons and daughters having their precious lives cut short by illness as the natural order of things. It’s good that we didn’t, because we now have cures for dysentery, malaria, and tuberculosis.

The fact is that the human condition involves us progressing, overcoming limitations, and being better human beings. Hence, it is natural for human beings to want to overcome undesirable situations, and I would imagine that most people would state that poverty, disease, and aging are undesirable.  

Next, reversing the process of aging will give each one of us additional time that we need in order to accomplish other lofty goals. Imagine if you had an additional 10 or 20 young years of life. How much more could you accomplish during that time? We could spend more time on goals such as eliminating poverty, coming up with a cure for cancer, working toward world peace, and so forth. I find it hard to imagine that someone could argue against having more time in life to work on their personal purpose, vision, and mission. Therefore, reversing the process of aging would result in us being able to work on other things that are important to the human race, thereby creating a virtuous cycle of improvement and progress.

Finally, perhaps the most beautiful aspect of the human condition is having a human experience. The human experience includes things such as building relationships with other people, enjoying the splendors of a warm summer afternoon with friends or family, and partaking in any number of stimulating and rewarding activities, such as reading, exercising, and doing charity work.

To those of you who are in a romantic relationship, I ask, wouldn’t you want more time and more opportunities to be with your spouse or partner? Imagine never hearing your partner whisper sweetly in your ear again, or forever losing the overwhelming pleasure of making love to them, or no longer experiencing the rewarding growth you’ve experienced with them since you became a couple.

To those of you who are parents, I ask, wouldn’t you want to ensure that your children live long, happy, and productive lives? Imagine if your son or daughter could have more time and more opportunities to become the person who will finally find a cure for depression, or start a movement that helps brings us closer to world peace, or become a source of inspiration for many people around the world through starting an organization, but they won’t, because we have accepted a “natural order of things.”

To those of you who are actively involved in an ambitious project or important cause that means a lot to you, I ask, wouldn’t you want more time and more energy to work on these things that are meaningful to you? Imagine never being able to work on fulfilling your purpose or vision in life.

There are many more reasons why I believe we should focus on reversing aging, but the three reasons above are a good starting point for us to more seriously consider this most important of issues.

Let’s even assume for a moment that implausible scenarios such as reincarnation and life after death are real. Why wouldn’t we want to live this current life better? I do not believe it is mutually exclusive to believe in life after death and also want to live our current lives better. Throwing up our hands in defeat and accepting things as they currently are does not lead to progress and growth; it leads to atrophy.  

So before we give up the good fight and resign ourselves to an old and decrepit future, we must ask ourselves what we are living for.

If I had to give just one reason for wanting to reverse aging, it would be pretty simple: I love life too damn much.

What’s your reason?

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.

“I Am Transhuman” T-Shirt by Duarte Baltazar

“I Am Transhuman” T-Shirt by Duarte Baltazar

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Duarte Baltazar


Filmmaker Duarte Baltazar of Utopian Focus has made available the “I Am Transhuman” T-Shirt for sale on Amazon.com, in an effort to fund the creation of further documentary films about the transhumanist movement. (See an example of a short film by Mr. Baltazar, “The Hedonistic Imperative“.) The U.S. Transhumanist Party offers this announcement to its members as another possibility for raising public awareness of transhumanism as well as spreading the expression and hashtag #IAmTranshuman, part of the Transhuman Present project.

Order the “I Am Transhuman” T-Shirt on Amazon here for the price of $19.99.

Color Options: Black, Asphalt, Royal Blue, Cranberry, and Purple

Various male, female, and child sizes are available.

Product Description

  • Solid colors: 100% Cotton; Heather Grey: 90% Cotton, 10% Polyester; All Other Heathers: 50% Cotton, 50% Polyester
  • Imported
  • Machine-wash cold with like colors, dry low heat
  • I Am Transhuman – Transhumanist Movement
  • Art, Ethics, Philosophy, Design T-Shirt
  • Lightweight, Classic fit, Double-needle sleeve and bottom hem

Why I Believe in Transhumanism – Article by Arin Vahanian

Why I Believe in Transhumanism – Article by Arin Vahanian

Arin Vahanian


Someone asked me why I decided to join the Transhumanist Party, and indeed, why I support a movement, which, at first glance, appears to be a fringe movement with members who are out of touch with the needs of the general public.

The truth, however, is far different from what is reported in the media, in books, or even in scholarly articles. Because Transhumanism is the only movement that cares enough about improving the human condition and about building a better future to dedicate itself completely to these monumental tasks. Being human, the human condition is all that we have, and as such, we should cherish and treasure it. Further, the future will be built, but unless we build it in such a way that reflects our values and ethics, we may not be happy with the outcome. This is far too important an outcome to leave to chance, and that is why Transhumanists are so passionate about building a better future.

Going back to the topic of this article, the reason I joined the Transhumanist movement is simple: I love life, and I am dedicated to helping increase the quality of life for every human being on Earth. This is the single most important purpose for me to be working on right now.

Despite what you may have heard, Transhumanism isn’t about becoming a machine; it’s about becoming a better human being.

Since joining this movement, I have been struck by how optimistic, open-minded, and welcoming everyone has been to me. I’ve been accepted with open arms, and people have gone out of their way to help me. It’s a tight-knit community full of passionate, intelligent, and dedicated people who want to work on resolving problems that plague humanity. What could be a more noble purpose?

Despite the negative coverage our movement has received in the media and books, one characteristic that is so consistent across our movement is that our members absolutely adore the sanctity of life. When someone asks me why I am so obsessed with goals such as reversing aging, increasing the human lifespan, dramatically increasing investment in medicine and science, and expanding the human consciousness and intellect, I reply that I am completely and utterly in love with the human experience.

But why do we Transhumanists persevere with such goals?

Because it is cruel and dishonest to say to a person with Stage 4 cancer that soon they will no longer be able to hold their son or daughter in their arms, nor hear their sweet laughter, ever again.

It is cruel and dishonest to tell a quadriplegic that they will never walk.

It is cruel and dishonest to tell someone suffering from severe depression that they should accept a dark, brooding cloud of misery hanging over their head for the rest of their life.

It is cruel and dishonest to tell a child born with a birth defect that they will never live a normal life.

It is cruel and dishonest to tell a student with a learning disability that they should make do with what they have and call them a “special needs” student.

It is cruel and dishonest to tell someone they will never make love to their spouse again, nor hear their voice, nor feel their touch, due to a rare illness that will claim their life far too soon.

In short, I believe it is wrong to be so utterly pessimistic about life and about improving the human condition.

We believe in values such as pacifism, expanding the intellect through increased investment in education, improving the quality of life through science and technology, and improving health services and increasing the human lifespan. How on Earth is any of this fringe?

We must have the courage to proclaim our convictions in front of the rest of the world, because these goals are far too important to leave to chance, and because people all over the world genuinely do want to see progress in these areas.  

The fact is that Transhumanism is the movement that is most in touch with the needs of the general public, because most people, unless they are completely insane, would want to live healthier, be disease-free, increase their intelligence, and build a better future for their children. No, we are not a fringe movement. We are the human movement. After all, Transhumanism has the word “human” in it. And that to me means being a better human.

It is wrong to be defeatist and throw our hands up in resignation, because nothing of significance was ever accomplished by being pessimistic, capitulating, or quitting prematurely. Amazing inventions, advances in medicine, and improvements in quality of life came about precisely because we, as humans, did not give up, but rather, fought for what was right. And increasing the quality of life for all humans is right.

I am a Transhumanist because I am a human being, and because I love the human experience. And this is something I will never apologize for. In fact, this is something I will continue to fight for as long as I am alive. Which, hopefully, will be for a very long time.

Why am I a Transhumanist? Because simply put, I love life too damn much.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.