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Jonathan Mark Schattke Candidate Position Paper

Jonathan Mark Schattke Candidate Position Paper

Jonathan Mark Schattke


Editor’s Note: The U.S. Transhumanist Party / Transhuman Party (USTP) publishes this position paper by one of our Presidential primary candidates, Jonathan Mark Schattke (Jon Schattke) in an informational capacity, to enable our readers to consider specific policy analyses germane to our member-adopted documents, such as the Transhumanist Bill of Rights, Version 3.0, and the USTP Platform. The USTP has not yet endorsed any Presidential candidate, as such endorsement will occur as a consequence of the forthcoming Electronic Primary in late September 2019. However, in the meantime, the USTP strives to provide accurate information about our candidates’ viewpoints and any content that constitutes a thoughtful analysis of the USTP’s existing documents.  

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party / Transhuman Party, August 18, 2019


“Free your immortality” is not just a slogan, it is a guide to achieving what every transhumanist wants – the transcendence of current limits on mental ability and physical bodies.

I am a futurist and firm believer in technology’s power to advance life, liberty, and the pursuit of happiness. Consistency with this means that each being must have ownership of themself, and of their own efforts, and the fruits thereof. Nothing provided by someone else’s labor or capital can therefore be compelled of them to fulfill someone else’s “right.” All a “right” must guarantee is that government will not interfere with the pursuit of the good or service.

I agree with the Transhumanist Bill of Rights. I would like to clarify a couple points.

Sapience must be able to be measured. To qualify for protection, the candidate must ask for it. Nascent sapients, such as children, should be protected also, from the point that their growth to sapience is clearly started. Inactive sapients should be protected if there is a reasonable expectation of reactivation and they have not expressly desired not to be reactivated – “death” should not be treated as an end unless the person has specifically stated they wish to die. This does not mean that an inactive sapient’s property should be under some sort of third-party stewardship; their assets should be put in revocable trust and their heirs appointed trustees.

“Article VII. All sentient entities should be the beneficiaries of a system of universal health care. ” This must not be construed to include a system of third party payer health care; such systems decrease personal cost to zero, increase demand to infinity, and thus introduce rationing by the third party via either wait times or “need assessment.” This is a path to destruction and needless death. Compound this with the problem of calculation of costs in a full government program, and you have societal expense way out of line with societal benefit. “Universal” must merely mean than anyone has the ability to bargain for the service in a free market.

Article XVIII would literally bankrupt any group trying to implement it through government. I believe the Salvation Army model, perhaps with a bit more privacy, would be an effective means – if people need housing and food, have hostels funded by donation and endowments which provide it. This is both more efficient and more just than taxing and redistribution programs.

Regarding Article XIX I believe the “other resources” clause is one I can support. I fully support providing housing and food for those who choose to receive it. However, your well-being may be cared for; your dignity is your own problem. Do not expect dignity while living off the generosity of others.

Now, on to the Platform of the Transhumanist Party. By and large, I am wholeheartedly behind all sections which support individual self-ownership and the extension of this to all sapients.

A few notes on my governance philosophy are in order. I believe strongly that bureaucratic methods of providing goods or services must fail, because they do not have clear demand signals, they do not have any motivation for efficiency, and they do not have accountability. Furthermore, a government is based on force, and so must limit its actions to those things where the force is defensive; using taxes or even tariffs (forced payments) to fund things will morally corrupt even the most wholesome idea. I believe that many current government agencies could and should be spun off into voluntary funded charitable organizations.

I find Section XL particularly poignant considering the current state of affairs in social media. But, hearkening back to individual liberty, we must not solve big tech censorship by stealing their capital or using force to get them to provide services they do not want to. The solution lies in the market-driven alternatives. However, those companies with a government monopoly over any portion of technology should lose their protection immediately should they discriminate on political topics.

Section XXI can be achieved by privatizing the police force, and removing all strictures for victimless violations. If no one is harmed, then it makes no sense to introduce deadly force into the mix (an example is seat-belt laws – people have been killed because of seat belt stops – such actions are literally insane).

Section XXXIV is a must. I have previously advocated for third-party archiving of all government employees’ actions at all times they are on the clock. Any action they take which does not have this video record must be treated as private, and not protected from legal or criminal prosecution. Shoot a person with your camera off, and face murder charges like any other private citizen.

Section IV might be well-intentioned but short-sighted. It should be noted that no nuclear powers have ever engaged in direct war (the most intense conflict between Nuclear Powers to date being the Kashmir conflict), and the acquisition of nuclear weapons has deterred open war against states, most notably the cessation of Arab hostilities against Israel in the 1970s after they acquired nuclear technology and it became known. It might, therefore, be best for all stable states to become nuclear powers.

Section XII is great – until you commit to third-party paying from force. I believe enough people are behind higher education that a privatized Department of Education would be able to fund grants, loans or college-level donated class time for those who are needy and deserving.

Section XXVII, on abolishing the Electoral College, might be a mistake, but it is obvious that the system as provided is failing in some aspects. I, however, fear the tyranny of the ballot box and unbridled democracy.

Section XXXVI states that “the United States Transhumanist Party advocates a flat percentage-of-sales tax applicable only to purchases from businesses whose combined nationwide revenues from all affiliates exceed a specified threshold.” This can clearly bee seen as a fee for service, the service being having existence as a limited liability corporation.

Section LXXIII would seem to be an infringement of the Second Amendment as written. And the temptation of a government with an active armed rebellion to trace the weapon locations of suspected belligerents would be enormous, and we have seen that constitutional and statutory limits on powers mean nothing to governments, especially when at war.

Jon Schattke is one of the candidates for the office of President of the United States, competing for the USTP’s endorsement in the 2019 Electronic Primary. 

Petition to Support Unity and Tolerance in the Transhumanist Movement

Petition to Support Unity and Tolerance in the Transhumanist Movement


The U.S. Transhumanist Party asks its members and others within and outside the transhumanist community to sign the Petition to Support Unity and Tolerance in the Transhumanist Movement on iPetitions.com. Click here to sign.

The text of the petition is also provided below for convenience.


In our highly polarized and divided political climate, online mobs often create harassment campaigns in order to go after the livelihoods of individuals who do not fit their narratives. Recently, a small group of individuals was able to influence Christine Peterson to blacklist fellow Transhumanist artist, writer, and event producer Rachel Haywire from the Foresight Institute.

Rachel had been seeking Foresight sponsorship for her new arts and culture startup in the Bay Area. Although Rachel is a Jewish anarchist, the mob labeled her as “alt-right”. Christine caved to the mob despite the obvious inaccuracy of this label.

This petition is to advocate for Transhumanist unity, equal rights to life extension regardless of political affiliation, and for Christine Peterson, on behalf of the Foresight Institute, to reconsider her decision not to work with Rachel based on mob harassment.

Bullying and unfairly discriminatory behaviors like these are unacceptable. The public and upcoming generations who will inhabit the future deserve better role models.

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The U.S. Transhumanist Party supports this petition as aligned with our Values and Platform – in particular, the following principles:

• Tolerance and inclusivity of all individuals of all races, genders, classes, religions, creeds, national origins, and other characteristics. [Article III, Section II]

• Support for morphological freedom, which also “recognizes that morphological freedom entails the duty to treat all sapients as individuals instead of categorizing them into arbitrary subgroups or demographics”. [Article III, Section VI]

• Support of all values and efforts toward cultivation of science, technology, and reason. [Article III, Section VII]

• Opposition to intolerant, rights-violating, anti-technological, and compulsion-imposing doctrines, be they religious or secular. [Article III, Sections XXV, XL, LXIII]

Our Values therefore strongly favor inclusion over exclusion, discussion and civil debate over refusal to engage, and the ability of different viewpoints to be expressed without adverse legal, economic, or social consequences to individuals merely for expressing them. We therefore strongly hold that infighting, ostracism, and mass-shaming tactics have no place within the transhumanist movement. Both the Right and the Left have succumbed to these anti-rational tactics; transhumanists must resist this downward spiral of toxicity.

Civil society, including private institutions within it, should encourage discourse on different viewpoints where, within the standards of common courtesy and respectful engagement – at which any reasonable being is capable of arriving – no individual need fear the loss of livelihood due to the expression of unconventional or unpopular beliefs. The proper response to a belief with which one disagrees is the civil expression of disagreement, with reasons for that disagreement. No person should experience severe or life-damaging consequences for the mere expression of an idea – and especially not as a result of mere allegations regarding ideas that individual may not even have actually expressed. Only hostile, rights-violating actions, not beliefs or peaceful speech, should bring adverse consequences within a civilized society.

If we are indeed to thoughtfully explore possible futures for humankind, such exploration needs to involve experimental spaces of public discourse where ideas can be substantively engaged and analyzed without anyone fearing that their future prospects will be damaged for expressing the “wrong” ideas according to some self-appointed guardians of purity. No individual or group has a monopoly over the meaning of transhumanism or over the evolution of the transhumanist movement. We need to be comfortable with a heterogeneous, dynamic movement, where we are all contributors of ideas within the space of public discourse, and where our ideas should always be evaluated objectively on their merits by any reasoning beings willing to consider them. No person should be barred from subjecting his, her, or its ideas to such an evaluation. The U.S. Transhumanist Party is and will remain a “big tent” where the culture is to focus scrutiny on ideas rather than people, and where the logical fallacy of ad hominem has no place.

The U.S. Transhumanist Party has no grievance with the Foresight Institute apart from the singular decision to deny a platform to Rachel Haywire over unsubstantiated rumors and allegations perpetrated by a small number of individuals whose conduct and views are not representative of transhumanism or the transhumanist movement at large. The Foresight Institute has done and continues to do valuable work for the in-depth exploration of technology’s impacts in the near and long-term future. It is unfortunate that, in one particular case, the Foresight Institute deviated from its typical commitment to the open exploration of ideas. Rachel Haywire is not “alt-right” and, like all individuals, should be characterized based on her own statements, rather than aspersions cast by others of differing political views. It is dangerous for transhumanists to insist on ideological litmus tests before any interaction is possible; that is the path toward an ultimately self-destroying orthodoxy. Anyone is, of course, free to disagree with any statement made by Rachel Haywire; the appropriate venues of such disagreement are many and involve simply expressing it – rather than punishing the person with whom one disagrees. We hold that the Foresight Institute can still remedy the situation simply by reversing its prior decision.

Unfortunately, transhumanists today are still all too human and therefore still subject to the same vulnerabilities to biases, logical fallacies, tribalism, and in-group thinking that plague all unaugmented humans to some degree. Neither intelligence nor explicit ideological views offer any immunity to these tendencies. Short of upgrading ourselves technologically – hopefully a possibility within our lifetimes – our only safeguard is to consciously recognize our own vulnerabilities and deliberately correct for them using reason and morality. Some transhumanists, unfortunately, have not always done this and have therefore succumbed to the same tragic tendencies that are tearing our broader society apart. Social-media mobs, trolling, and calls for ostracism all arise from these tendencies. Unfortunately, the loudest and most strident voices often dominate the conversation and perceptions – even though they are the least reasonable and, in fact, represent only a tiny minority in the broader community where these voices operate. The overwhelming majority of transhumanists does not side with the strident and divisive few. Any social-media mob or mass-shaming campaign, no matter how ostensibly motivated, is an outgrowth of humans’ worst urges and therefore inherently inimical to the noble values and aspirations of transhumanism. The U.S. Transhumanist Party calls for an end to social-media mob tactics and to infighting in the transhumanist movement more generally. For this reason and the others mentioned above, we endorse this petition and encourage all friends of rationality and opponents of toxicity, within and outside the transhumanist movement, to endorse it as well.

Fifth Enlightenment Salon – Discussions on Longevity, Gene Therapy, Overcoming Disabilities, Animal Lifespans, Education, and Privacy

Fifth Enlightenment Salon – Discussions on Longevity, Gene Therapy, Overcoming Disabilities, Animal Lifespans, Education, and Privacy

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Gennady Stolyarov II
Bill Andrews
James Kohagen
Bobby Ridge
John Murrieta


On October 13, 2018, in the spirit of the Age of Enlightenment and its furtherance today, Gennady Stolyarov II, Bill Andrews, James Kohagen, Bobby Ridge, and John Murrieta met for the fifth interdisciplinary discussion – hosted by Mr. Stolyarov – on science, culture, education, advocacy, and policy. Subjects discussed included the following:

– The recent RAAD Fest 2018 in San Diego
– Developments in the field of gene therapy
– Advances in epidural stimulation for treating and overcoming spinal-cord injuries
– Long-lived organisms and their similarities and dissimilarities to humans
– How animal experiments can become more humane
– How contemporary science still has far to go to accumulate even fairly basic information about certain organisms
– How the study of lifespans can be included in educational curricula starting at early childhood
– Whether privacy will remain in a more technologically interconnected future.

Join the U.S. Transhumanist Party for free, no matter where you reside by filling out an application form that takes less than a minute.

Find out about Death is Wrong – the illustrated children’s book on indefinite life extension.

Fourth Enlightenment Salon – Gennady Stolyarov II, Bill Andrews, Bobby Ridge, and John Murrieta Discuss Transhumanist Outreach and Curing Disabilities

Fourth Enlightenment Salon – Gennady Stolyarov II, Bill Andrews, Bobby Ridge, and John Murrieta Discuss Transhumanist Outreach and Curing Disabilities

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Gennady Stolyarov II
Bill Andrews
Bobby Ridge
John Murrieta


On July 8, 2018, during his Fourth Enlightenment Salon, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, invited John Murrieta, Bobby Ridge, and Dr. Bill Andrews for an extensive discussion about transhumanist advocacy, science, health, politics, and related subjects. In this first of several installments from the Fourth Enlightenment Salon, the subjects of conversation include the following:

• The U.S. Transhumanist Party’s recent milestone of 1,000 members and what this portends for outreach toward the general public regarding the meaning of transhumanism and the many ways in which emerging technologies help make life better.

• The new channel – Science-Based Species – launched by Bobby Ridge and John Murrieta to spread basic knowledge about transhumanism, key thinkers in the movement, and advances on the horizon.

• How today’s technologies to assist the disabled are already transhumanist in their effects, and how technologies already in development can liberate humans from disability altogether. John Murrieta’s story is one of transhumanism literally saving a life – and one of the most inspiring examples of how transhumanism translates into human well-being now and in the future.

Join the U.S. Transhumanist Party for free, no matter where you reside by filling out an application form that takes less than a minute. Members will also receive a link to a free compilation of Tips for Advancing a Brighter Future, providing insights from the U.S. Transhumanist Party’s Advisors and Officers on some of what you can do as an individual do to improve the world and bring it closer to the kind of future we wish to see.

Concrete Transhumanism – An Overview of Emerging Instantiations and the Transhuman Present Project

Concrete Transhumanism – An Overview of Emerging Instantiations and the Transhuman Present Project

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Gennady Stolyarov II


Note: This post was also published on Steemit, where Mr. Stolyarov publishes under an account with the username gstolyarovii.

Transhumanism is a philosophy of lofty aspirations and universally applicable substance. Yet, when articulated at its usual level of abstraction, it is often misunderstood, especially if commonplace cultural connotations, myths, and fears from popular fiction inject nefarious undertones into what ought to be seen straightforwardly as a salutary overcoming of (deleterious) human limitations and a dramatic expansion of our potential through the application of science, technology, and rationality. Some accuse transhumanists of being a cabal of Illuminati who somehow secretly run the world. (How is this even possible, I wonder?) Others believe that transhumanists seek to turn humankind into the Borg from Star Trek or to create a dystopia where only a handful of rich Silicon Valley entrepreneurs will live forever at everyone else’s expense. Of course, no transhumanist actually even remotely resembles these stereotypes – and while it would have been quite helpful to have a few more Silicon Valley entrepreneurs as allies, the reality remains that the vast majority of transhumanists, including leaders of the movement, are people of ordinary means and relatively ordinary life situations. Transhumanists as people have much more in common with those who are unaware of, or hold misconceptions regarding, transhumanism than the latter persons think!

So what, then, sets transhumanists apart? Although we are generally people of ordinary means and circumstances, we are also people of extraordinary vision, and we see the world around us as in the midst of technological transformation which not only will have, but is already having, paradigm-shifting effects on everyday life. We are not beholden to status quo bias; we recognize that the present is a transitional state, and that life has not always been like this, nor will it always remain the way it is now.

Until recently, few efforts have been made to illustrate this observation concretely. But dedicated small associations of transhumanists are emerging to show the world what a transhuman present looks like. Through the projects they put into practice, the general public might get a glimpse of a transhuman existence, and in what directions it may head during the coming years and decades.

The Transhuman House and Foundation Library

If today’s technological capabilities were fully integrated into a residence, or even a room inside a residence, what would this look like? The Transhuman House, established in 2017, aims to answer this question. Version 1.0 of the Transhuman House opened to the public in Provo, Utah, in June 2017, even including an option for guests to rent a room via AirBnB.  (See images from a 3D tour of Version 1.0 here.) The Transhuman House contains a showcase of emerging technologies, such as Nest, Alexa, and the Microsoft HoloLens. While observing and interacting with these examples of today’s devices – which either are already available or soon will become available for consumer adoption – visitors have the opportunity to read and study works from the Foundation Library – a wide-ranging collection of philosophical, scientific, technological, and fictional works exploring the ideas of transhumanism as well as visions of potential futures and specific pathways toward bringing those futures into being. In November 2017 the Transhuman House expanded into Version 2.0, moving into a larger (3-bedroom) building and adding touch screens and a giant touch-operable wall panel with which visitors can interact to learn about ongoing projects by transhumanist entrepreneurs and activists. Might most residences ten years in the future look somewhat like the Transhuman House? Now that there is a concrete illustration of what is possible even today, visitors have the opportunity to ponder the question of its wider applicability. The creators of the Transhuman House have given us a glimpse into what everyday life might look like with the emerging “transhuman” technologies more fully integrated into it. Some of these technologies are already available to consumers – so if you would like to create your own partial version of a “Transhuman House”, you may have the opportunity to begin setting up some of the components today.

Zero State – The Alternate Reality Game

The Zero State is a Social Futurist Community – described as “an organization formed in 2011 to work toward the establishment of a pro-technology, Transhumanist, distributed, virtual State. ZS’ motto is ‘Positive Social Change Through Technology’.” As one of the Zero State’s co-founders, Dirk Bruere, explains, the primary meaning of the name “Zero State” is “the lowest energy state of a system, the place to which everything returns when the energy runs out.” The Zero State has had several incarnations, the latest of which is an Alternate Reality Game (ARG), whose fictional premise is that the participants are representatives of twelve technologically advanced Houses, which have become the dominant influences in a post-dystopian late 21st century – a new era subsequent to the turmoil that (in this fictional timeline) would characterize the proximate future. The real-world application of the game involves members of the twelve Zero State Houses undertaking projects today which would enable the more salutary aspects of that distant future to take shape. Through the approach of gamification and interesting storylines woven into concrete projects, it is hoped that this format will motivate more people who are interested in the promise of emerging technologies and their societal impacts to take specific actions to realize the kind of world we would wish to see.

The U.S. Transhumanist Party, of which I am the Chairman, recently initiated a collaboration with the Zero State under the auspices of House Rhadamanth. I anticipate that the gamification format will be particularly useful in achieving projects where large numbers of distributed, volunteer participants are required for success. There is a strong potential for synergies between the Zero State and the U.S. Transhumanist Party’s Transhuman Present project, announced below.

The Transhuman Present Project

The U.S. Transhumanist Party represents a broad spectrum of members from throughout the world, who consider themselves transhumanists and who have expressed alignment with our three Core Ideals:

Ideal 1. The Transhumanist Party supports significant life extension achieved through the progress of science and technology.

Ideal 2. The Transhumanist Party supports a cultural, societal, and political atmosphere informed and animated by reason, science, and secular values.

Ideal 3. The Transhumanist Party supports efforts to use science, technology, and rational discourse to reduce and eliminate various existential risks to the human species.

The Transhuman Present project is our next step for reaching out to our members and others who consider themselves transhumanists and inviting them to show us what transhumanism means for them in their own lives. Participation is easy and available in a variety of formats. Here is how to get involved:

  1. Create a post on any social medium with the hashtags #TranshumanPresent and/or #IAmTranshuman. To render us aware of the post, you can either link it to the U.S. Transhumanist Party Facebook page, or e-mail Chairman Gennady Stolyarov II at gennadystolyarovii [at] gmail [dot] com with your submission. Make sure that we are able to download or otherwise access the content of the post.
  2. The post should contain some manner of specific illustration – for instance, a photo, video, drawing, diagram, audio file, or other interactive medium – showing how your life, environment, or aspirations can already be recognized as “transhuman” in terms of incorporating emerging technologies to expand your potential and the potential of those around you. The post may also include artistic elements that express your vision and aspirations for the future – as long as these elements are your original work or specific to your setting. (In other words, we would like to see how individual transhumanists have made their own lives more transhuman – not just reposts of images highlighting the work of famous individuals like Aubrey de Grey, Ray Kurzweil, or Elon Musk.)
  3. The goal of the project is to collect many contributions from a diverse range of transhumanists and to illustrate to the public that the ideals we hold are accessible, capable of integration with ordinary life, and of practical relevance to living in today’s technological era. You are encouraged to use the tools of social media to promote your post and the hashtags #TranshumanPresent and #IAmTranshuman. Consider creative ways of spreading these messages (for instance, integrating the hashtags into videos or taking a photograph of yourself holding a poster beginning with “#IAmTranshuman because…”) The best submissions will focus on answering questions such as the following:
  • a. How are you using technology in ways that greatly broaden your potential compared to what was possible in even the proximate past?
  • b. How does your life look differently now as a result of emerging technologies? In what directions is your life being recognizably transformed?
  • c. What previously insurmountable barriers has technology enabled you to overcome?
  • d. What achievements can you show the world, which were possible due to the role that technology has played in your life?

Contributions to the project are open to the general public, and one does not need to be a member of the U.S. Transhumanist Party in order to contribute. However, the U.S. Transhumanist Party reserves the right to curate any submissions and to assemble videos, collages, or other media using the content therein. Furthermore, by making a submission, the content creator grants the U.S. Transhumanist Party and any of its Officers a perpetual, worldwide, non-exclusive right to use and distribute the content at their discretion, without any further requirement of additional permissions or express or implied compensation.

Because the U.S. Transhumanist Party is an all-volunteer, non-monetary organization, the contributions to the Transhuman Present project will not receive monetary compensation, but they are likely to receive public exposure and may benefit the contributor through increased recognition and inspiration for others to adopt the contributor’s ideas and values toward the realization of a better future.

Contributions to the Transhuman Present project are open until July 1, 2018, at which time the U.S. Transhumanist Party will compile the results into videos, collages, and potentially other media that will show the world the range of transhumanist endeavors and improvements to living standards that are possible today. While we are a young political party, and the road toward winning elections is a long one, we can profoundly influence public opinion much sooner by providing a reputable and appealing vision of what is possible if our principles are put into practice.

Gennady Stolyarov II, FSA, ACAS, MAAA, CPCU, ARe, ARC, API, AIS, AIE, AIAF, is the Chairman of the United States Transhumanist Party. Find out more about Mr. Stolyarov here.

U.S. Transhumanist Party Discussion Panel on Art and Transhumanism

U.S. Transhumanist Party Discussion Panel on Art and Transhumanism

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Gennady Stolyarov II
Emanuel Iral
Rachel Lyn Edler
John Marlowe
R. Nicholas Starr
Leah Montalto
Kim Bodenhamer Smith
Laura Katrin Weston
Ekaterinya Vladinakova


On November 18, 2017, the U.S. Transhumanist Party invited leading artists in a variety of media and styles to a two-hour discussion, moderated by Chairman Gennady Stolyarov II and Director of Visual Art Emanuel Iral, on the subject of Art and Transhumanism, delving into how and which works of art can help inspire humans to pursue the next era of our civilization – through promoting the advancement of science and technology, rationality, and/or a more hopeful vision of the future. The panel also explored various interactions between art and technology and ways in which art can improve human connection and understanding, while also comprising the very improved functionality that emerging technologies provide.

Panelists

Emanuel Iral

Emanuel Iral is Director of Visual Art for the U.S. Transhumanist Party.

Emanuel’s artwork ranges from traditional paint and pencil work to 3D digital work. Currently he is working on his VFX and animation skills, as he is producing short films for his music. He encompasses his art under the term Prismatis – Latin for prism.  A prism refracts white light into the three primary colors: yellow, magenta, and cyan. Prismatis is all about the aesthetic of human expression, which can be separated into the art, audience, and artist.

Rachel Lyn Edler

RachelLyn Edler is an accomplished graphic designer with over 20 years of creative experience. Rachel comes from a diverse background of product development, packaging and web design. In her free time she volunteers for several scientific and secular organizations including the Planetary Society, Richard Dawkins Foundation for Reason & Science and the Secular Coalition for America.

John Marlowe

John Marlowe was educated in film theory and trained in film production at UC Berkeley.  His outlook on film as a vehicle for social messaging has been largely influenced by his lifelong struggle with a genetic inborn error of metabolism, a type of disease that – until recently – was beyond the scope of medicine.  Consequently, John feels it is his onus to emphasize the artist’s responsibility in shaping the conversation regarding medical research, to create a society more amenable to scientific progress, rather than one fearful of change.

Leah Montalto

Leah Montalto is a painter based in New York City and has maintained a successfully operating painting studio in New York for the past 12 years.  Her paintings have been exhibited at the National Academy Museum of Fine Art in New York, and have been reviewed in the New York Times and the Providence Journal.  Leah’s paintings have received awards including the National Academy Museum of Fine Art’s Hallgarten Prize in Painting and the NYC Cultural Commission arts grant.  Leah is a former professor at Sarah Lawrence College, and has an MFA in Painting from Rhode Island School of Design.  Leah is not affiliated with the Transhumanist Party, but her paintings explore related themes.

Kim Bodenhamer Smith

Kim Bodenhamer Smith is a single mother of two boys living in Chattanooga, TN. She is a founding member of Southside Abbey, a Lay Missioner in The Episcopal Church, and an Outdoor Wear Business owner of Chilliheads. She is a caver, unicycler, and an aviation enthusiast and creator of #helichurch. She has a BFA in Metals and also studied Graphic Design and Political Science. *She also has many Tesla Tales to tell and is a Social Media Manipulator (different from a troll)!

R. Nicholas Starr

R. Nicholas Starr is an audio engineer and multimedia artist whose work focuses on Earth’s dystopias of past, present, and future. Also a biohacker, researcher, and theorist, he immerses himself in the subjects surrounding these worlds and has published several non-fiction articles and interviews. With an education in electronic signals intelligence from the United States Air Force, and 15 years of digital art and audio production in the US and abroad, he has become a unique voice for science fiction, the U.S. Transhumanist Movement, and American policy.

Ekaterinya Vladinakova

Ekaterinya Vladinakova is an accomplished digital painter and professional freelance illustrator. Vladinakova specializes in fantasy and science fiction work, but is also interested in editorial illustration. Vladinakova spends most of the day painting in Photoshop, creating scenes related to fantasy, or science fiction, as well as brushing up older works. Vladinakova’s paintings have been featured by the U.S. Transhumanist Party – including the “City of New Antideath” – a vision of the future which was commissioned for Mr. Stolyarov’s 30th Birthday.

Laura Katrin Weston

Dr Laura Katrin Weston is from England and studied Fine Art before going on to studying Medicine. She is a trained pathologist with a specialism in medical biochemistry and inflammation-related disease. She has used her medical knowledge and professional painting career to support Lifespan.io – one of the biggest life-extension research and advocacy charities. Laura is also vocalist for symphonic metal band Cyclocosmia – a music act that will be trying to raise awareness of transhumanist and human mortality issues in their next upcoming album.

The YouTube question/comment chat for this Q&A session has been archived here and is also provided below.

Visit the U.S. Transhumanist Party Facebook page here.

See the U.S. Transhumanist Party FAQ here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside.

Become a Foreign Ambassador for the U.S. Transhumanist Party.

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