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Transhumanism and Tolerance – Article by Arin Vahanian

Transhumanism and Tolerance – Article by Arin Vahanian

Arin Vahanian


In the midst of working on challenges as daunting and complex such as reversing aging, curing disease, and alleviating poverty, many people involved in Transhumanism understandably often do not have much time to stop and focus on other topics. This includes those not necessarily related to science, engineering, or medicine.

However, if we are to expand Transhumanism, change public perception, and debunk the claim that Transhumanism is a niche movement, I believe we should also explore themes that are less scientific or technical in nature. Indeed, we should focus not only on how Transhumanism is perceived among the general public, but we should also look at ourselves to see what sort of messages we are communicating through our daily words and actions.

If we agree that the main goal of Transhumanism is to ethically use science, technology, and other subjects in order to improve the human condition, then we are implying that Transhumanism can, and should, benefit all humans, and not just those who call themselves Transhumanists.

If this is true, then we must also take a deep look at whether our thoughts, beliefs, and actions are enabling all humans to partake in the benefits that we are advocating for, or whether we are unwillingly creating a gulf between those who agree with the goals of Transhumanism and those who disagree.

While terms such as “deathist” (used for people who argue that death is natural, inevitable, and even desirable) and “Luddite” (used for people who are opposed to new technologies) are usually well-intentioned, they come across as derogatory and might even dissuade people from getting involved in our movement and ultimately seeing its many benefits.

Indeed, nearly no one becomes receptive to a new idea if they feel they are being attacked. Rather, it is human nature to retreat and perhaps even become defensive when we feel that we are being criticized or when our worldview is being challenged.

We can find evidence to support nearly any conclusion. But rather than engage in mental gymnastics and become embroiled in needless debate, it is better to demonstrate one’s findings through action, with the intent of inspiring and enlightening, rather than lecturing and criticizing.

Transhumanism isn’t only for Transhumanists. It can be for anyone, whether that person is male, female, Christian, Muslim, Atheist, Caucasian, Asian, Hispanic, and no matter what occupation they hold or what their socioeconomic background may be. Indeed, a movement that promotes something as personal as morphological freedom (the right for one to modify their body as they wish) is a movement that is inclusive and empathetic to the needs of all humans, and not just a few.

Therefore, my call to action today is for us to be more tolerant of opposing viewpoints while at the same time demonstrating to the world the many benefits of Transhumanism and how it can improve the quality of life for humanity. Rather than vehemently arguing that a certain position is correct (while another is incorrect) with the hope that we will change people’s minds, we should calmly and rationally display how Transhumanism can improve the human condition, and then allow people to make up their own minds.

As much as it saddens me, there are plenty of people I have spoken with who say they do not wish to live indefinitely, and who do not believe the human life should be dramatically increased (even if that increase occurred alongside good health). No one can force anyone else to live healthier or longer. We must respect other people’s opinions, even if they differ from our own, and we must not take it upon ourselves to convince the whole of humanity to go down a certain path in life. Each person is responsible for their own life, and this includes the decision to take steps toward living longer and healthier.

What we should be focusing on, rather, is helping those who really want to be helped, while at the same time leaving the door open in the event that those who disagree might someday change their minds and decide to get involved in Transhumanism.

A movement, worldview, and philosophy with the word “human” in it shouldn’t be for a select few people. It should be for all humans, regardless of where they come from, what their socioeconomic background is, or what their religious or spiritual beliefs may be. This is because humanity, since the beginning of time, has strived to overcome challenges and transcend its limitations, and this desire isn’t limited to a small group of people.

Wanting to become a better person is part of being human. Defining ourselves as more than the sum of our limitations is what’s natural. If one of the goals of Transhumanism is to create better and more evolved humans, then we ourselves must be better and more evolved. We must set an example for the world of what is possible with the Transhumanist movement. And that begins with displaying traits such as tolerance, compassion, enthusiasm, and kindness, while working on projects and endeavors that will lead to improving the condition and quality of life for all humans.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.

Petition to Support Unity and Tolerance in the Transhumanist Movement

Petition to Support Unity and Tolerance in the Transhumanist Movement


The U.S. Transhumanist Party asks its members and others within and outside the transhumanist community to sign the Petition to Support Unity and Tolerance in the Transhumanist Movement on iPetitions.com. Click here to sign.

The text of the petition is also provided below for convenience.


In our highly polarized and divided political climate, online mobs often create harassment campaigns in order to go after the livelihoods of individuals who do not fit their narratives. Recently, a small group of individuals was able to influence Christine Peterson to blacklist fellow Transhumanist artist, writer, and event producer Rachel Haywire from the Foresight Institute.

Rachel had been seeking Foresight sponsorship for her new arts and culture startup in the Bay Area. Although Rachel is a Jewish anarchist, the mob labeled her as “alt-right”. Christine caved to the mob despite the obvious inaccuracy of this label.

This petition is to advocate for Transhumanist unity, equal rights to life extension regardless of political affiliation, and for Christine Peterson, on behalf of the Foresight Institute, to reconsider her decision not to work with Rachel based on mob harassment.

Bullying and unfairly discriminatory behaviors like these are unacceptable. The public and upcoming generations who will inhabit the future deserve better role models.

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The U.S. Transhumanist Party supports this petition as aligned with our Values and Platform – in particular, the following principles:

• Tolerance and inclusivity of all individuals of all races, genders, classes, religions, creeds, national origins, and other characteristics. [Article III, Section II]

• Support for morphological freedom, which also “recognizes that morphological freedom entails the duty to treat all sapients as individuals instead of categorizing them into arbitrary subgroups or demographics”. [Article III, Section VI]

• Support of all values and efforts toward cultivation of science, technology, and reason. [Article III, Section VII]

• Opposition to intolerant, rights-violating, anti-technological, and compulsion-imposing doctrines, be they religious or secular. [Article III, Sections XXV, XL, LXIII]

Our Values therefore strongly favor inclusion over exclusion, discussion and civil debate over refusal to engage, and the ability of different viewpoints to be expressed without adverse legal, economic, or social consequences to individuals merely for expressing them. We therefore strongly hold that infighting, ostracism, and mass-shaming tactics have no place within the transhumanist movement. Both the Right and the Left have succumbed to these anti-rational tactics; transhumanists must resist this downward spiral of toxicity.

Civil society, including private institutions within it, should encourage discourse on different viewpoints where, within the standards of common courtesy and respectful engagement – at which any reasonable being is capable of arriving – no individual need fear the loss of livelihood due to the expression of unconventional or unpopular beliefs. The proper response to a belief with which one disagrees is the civil expression of disagreement, with reasons for that disagreement. No person should experience severe or life-damaging consequences for the mere expression of an idea – and especially not as a result of mere allegations regarding ideas that individual may not even have actually expressed. Only hostile, rights-violating actions, not beliefs or peaceful speech, should bring adverse consequences within a civilized society.

If we are indeed to thoughtfully explore possible futures for humankind, such exploration needs to involve experimental spaces of public discourse where ideas can be substantively engaged and analyzed without anyone fearing that their future prospects will be damaged for expressing the “wrong” ideas according to some self-appointed guardians of purity. No individual or group has a monopoly over the meaning of transhumanism or over the evolution of the transhumanist movement. We need to be comfortable with a heterogeneous, dynamic movement, where we are all contributors of ideas within the space of public discourse, and where our ideas should always be evaluated objectively on their merits by any reasoning beings willing to consider them. No person should be barred from subjecting his, her, or its ideas to such an evaluation. The U.S. Transhumanist Party is and will remain a “big tent” where the culture is to focus scrutiny on ideas rather than people, and where the logical fallacy of ad hominem has no place.

The U.S. Transhumanist Party has no grievance with the Foresight Institute apart from the singular decision to deny a platform to Rachel Haywire over unsubstantiated rumors and allegations perpetrated by a small number of individuals whose conduct and views are not representative of transhumanism or the transhumanist movement at large. The Foresight Institute has done and continues to do valuable work for the in-depth exploration of technology’s impacts in the near and long-term future. It is unfortunate that, in one particular case, the Foresight Institute deviated from its typical commitment to the open exploration of ideas. Rachel Haywire is not “alt-right” and, like all individuals, should be characterized based on her own statements, rather than aspersions cast by others of differing political views. It is dangerous for transhumanists to insist on ideological litmus tests before any interaction is possible; that is the path toward an ultimately self-destroying orthodoxy. Anyone is, of course, free to disagree with any statement made by Rachel Haywire; the appropriate venues of such disagreement are many and involve simply expressing it – rather than punishing the person with whom one disagrees. We hold that the Foresight Institute can still remedy the situation simply by reversing its prior decision.

Unfortunately, transhumanists today are still all too human and therefore still subject to the same vulnerabilities to biases, logical fallacies, tribalism, and in-group thinking that plague all unaugmented humans to some degree. Neither intelligence nor explicit ideological views offer any immunity to these tendencies. Short of upgrading ourselves technologically – hopefully a possibility within our lifetimes – our only safeguard is to consciously recognize our own vulnerabilities and deliberately correct for them using reason and morality. Some transhumanists, unfortunately, have not always done this and have therefore succumbed to the same tragic tendencies that are tearing our broader society apart. Social-media mobs, trolling, and calls for ostracism all arise from these tendencies. Unfortunately, the loudest and most strident voices often dominate the conversation and perceptions – even though they are the least reasonable and, in fact, represent only a tiny minority in the broader community where these voices operate. The overwhelming majority of transhumanists does not side with the strident and divisive few. Any social-media mob or mass-shaming campaign, no matter how ostensibly motivated, is an outgrowth of humans’ worst urges and therefore inherently inimical to the noble values and aspirations of transhumanism. The U.S. Transhumanist Party calls for an end to social-media mob tactics and to infighting in the transhumanist movement more generally. For this reason and the others mentioned above, we endorse this petition and encourage all friends of rationality and opponents of toxicity, within and outside the transhumanist movement, to endorse it as well.

How Transhumanism Can Transcend Socialism, Libertarianism, and All Other Conventional Ideologies – Gennady Stolyarov II Presents at the VSIM:18 Conference

How Transhumanism Can Transcend Socialism, Libertarianism, and All Other Conventional Ideologies – Gennady Stolyarov II Presents at the VSIM:18 Conference

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Gennady Stolyarov II


Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, discusses the key strengths and weaknesses of libertarianism, socialism, conservatism, and left-liberalism, the common failings of these and all other conventional ideologies, and why transhumanism offers a principled, integrated, dynamic approach for a new era of history, which can overcome all of these failings.

This presentation was delivered virtually by Mr. Stolyarov on September 13, 2018, to the Vanguard Scientific Instruments in Management 2018 (VSIM:18) conference in Ravda, Bulgaria. Afterward, a discussion ensured, in which Professor Angel Marchev, Sr., the conference organizer and the U.S. Transhumanist Party’s Ambassador to Bulgaria, offered his views on the dangers of socialism and the promise of transhumanism, followed by a brief question-and-answer period.

Download and view the slides of Mr. Stolyarov’s presentation (with hyperlinks) here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form here.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Apply here.

The Need for Unity and Stability in Transhumanism – Article by Arin Vahanian

The Need for Unity and Stability in Transhumanism – Article by Arin Vahanian

 

Arin Vahanian


Although Transhumanism is heavily inspired by (and also inspires) advancements in science and technology, I believe the movement could also benefit from implementing cultural aspects; in particular, those from China.

This became very clear to me not just after living in China, but also after reading the works of Dr. Martin Jacques, British professor and journalist, who is, in my mind, one of the most knowledgeable Westerners when it comes to Chinese culture and history.

Specifically, in his writings and public appearances, Dr. Jacques has elucidated various aspects of Chinese culture, two of which I think are important for Transhumanism to consider: unity and stability. I shall cover each one briefly here, and explain how our movement would benefit.

Although the Transhumanist movement is rather decentralized, and I believe in keeping it this way, we most definitely need unity, especially in regard to our values and objectives. To this end, the U.S. Transhumanist Party has published its values on its Web site, which include but are not limited to: eradicating disease; the cultivation of science, technology, and reason; support of all emerging technologies that improve the human condition; life extension; reversing aging; tolerance and inclusivity of all individuals, and so forth. I believe every Transhumanist would support these values, all of which are noble, and all of which would most certainly contribute to having a better, more prosperous, and safer world.

Any organization, family, company, group, team, or political party, for that matter, needs unity in order to stay together and fulfill its goals and aspirations. Conversely, lack of unity may lead to chaos, discordance, and dysfunction. According to Dr. Jacques, the primary political goal for the Chinese is unity. Indeed, there would have been no way for Mandarin to become the national language, nor any way for the dizzying progress (whether it is technological, societal, or economic) we have seen in the country to have occurred, without unity. Please note that I am not advocating for a change in the political process anywhere else, nor am I suggesting that other countries adopt the same political or economic system as China. I am simply stating that being unified in our goals and values is incredibly important if we wish to fulfill these goals and proliferate our values.

Just as the Chinese look at themselves as Chinese, so we must look at ourselves as Transhumanists. However, there is one major difference; while not everyone can be Chinese, anyone can be Transhumanist. Our movement is inclusive to all individuals, regardless of race, gender, class, religion, and sexual preference. Therefore, I believe that we can be unified while also being open, tolerant, and accepting of all humans.

This leads me to my next point, which is stability. There is no question that in China, as well as other Asian countries, stability is paramount. After all, an unstable society cannot work together to fulfill its objectives and protect its values. Fortunately, we have stability in the Transhumanist movement in the areas of political leadership (Zoltan Istvan, Gennady Stolyarov II), life extension (Max More, Keith Comito), aging (Aubrey de Grey), and more. What’s fascinating is that the movement is so diverse and broad, and the areas for improvement on Earth so plentiful, that we have had individuals naturally dedicate themselves to causes they deemed worthy. This has contributed to stability in the sense that people are working on what they are passionate about, and these same people have, as a result, provided stable leadership in these areas. We must ensure that this stability continues, and that we help advance the causes we believe in by promoting them on social media and mass media. We must also support those who are bravely and selflessly dedicating their lives to helping humanity move forward. All of these actions will contribute to further stabilizing the movement and what it stands for.

Additionally, we must maintain stability in our relationships with each other, as well as the messages that we communicate to others. No matter how small or large a role we each take on, our mandate as Transhumanists is to push for reforms that will improve the human condition for as many people as possible, with as much beneficial impact as possible. In doing so, we must communicate our message that science, technology, and rational discourse should be used for efforts such as curing disease, increasing human longevity, alleviating poverty, and battling climate change.

While we are completely opposed to the proliferation of nuclear weapons, we are completely open to tolerance and inclusivity of individuals, and offer assistance to those who may have been shunned by the system, either due to disability or the desire to challenge society so that we may be better humans. We are an organization that values and promotes pacifism, and by doing so, we are creating a more stable society, and world.

So my call to action today is this. Rather than argue whether a certain economic system is better than another for Transhumanism, we should focus on our values and goals, thereby fulfilling our mission, and be supportive of whichever economic system best helps get that done, whichever country we happen to live in. Different economic systems work in different countries, and we should not be dogmatic, but rather, flexible and solution-oriented.

Additionally, rather than debate one another, we must instead discuss and cooperate, again, with the intent of pushing forward our goals. Debating takes valuable time and resources away from achieving our goals, and the time that is spent on needless arguments could be spent on finding solutions to challenges that threaten humanity. While it is perfectly acceptable and in fact, desirable, to have differences of opinion, we should use these differences to collaborate and help develop solutions to the problems we humans face. We are finally getting more traction in social media, mass media, and in various communities and countries all over the world, and so we should take advantage of these trends to further spread our messages of peace, increased health and longevity, and technological innovation that will benefit humanity.

One of the challenges the Transhumanism movement currently faces is an inaccurate and unfair perception that it is a niche movement, unable to appeal to most people, and the product of wealthy technophiles in Silicon Valley. However, nothing could be further from the truth. Among our ranks are people of all nationalities, social statuses, races, genders, and religions, and we are the only movement that supports morphological freedom. Further, we are dedicated to goals such as alleviating poverty, curing disease, eliminating nuclear weapons, spreading peace, and using science and technology to make life better for all humans, not just a privileged few. Surely these are values that most, if not all humans, could stand behind. Based on this, it is quite clear that Transhumanism is most certainly not a niche movement, and that it is one of the most progressive and inclusive movements the world has ever seen.

Therefore, the best way we can promote our messages and fulfill our objectives is by being unified in our purpose, mission, and values, and be stable in our leadership, approach, and relationships. Let’s not do our detractors’ work for them by being splintered and divided, nor become detractors ourselves. Let us coalesce for the betterment of humanity, and turn our detractors into friends, supporters, and partners. Indeed, the future of the world, and that of humanity, depends on it.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.

The U.S. Transhumanist Party – Pursuing a Peaceful Political Revolution for Longevity – RAAD Fest 2017 Presentation by Gennady Stolyarov II

The U.S. Transhumanist Party – Pursuing a Peaceful Political Revolution for Longevity – RAAD Fest 2017 Presentation by Gennady Stolyarov II

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Gennady Stolyarov II


Gennady Stolyarov II, Chairman of the United States Transhumanist Party, delivered this presentation as the initial speech in the panel discussion he moderated at RAAD Fest 2017, entitled “Advocating for the Future”. The audience consisted of approximately 700 in-person attendees.

Other speakers in the panel included Zoltan Istvan, Ben Goertzel, Max More, and .

Gennady Stolyarov II Prepares to Present and Moderate Panel at RAAD Fest 2017

Gennady Stolyarov II Presents at RAAD Fest 2017

Gennady Stolyarov II Moderates Question-and-Answer Session for Panel: “Advocating for the Future” – RAAD Fest 2017

From left to right, Zoltan Istvan, Gennady Stolyarov II, Max More, Ben Goertzel, and

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form here.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Fill out our Application Form here.

The Riots in Charlottesville and the Prevention of Violence – Article by Gennady Stolyarov II

The Riots in Charlottesville and the Prevention of Violence – Article by Gennady Stolyarov II

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Gennady Stolyarov II


Note: The observations in this article are offered in a personal capacity, although I consider them to be consistent with the United States Transhumanist Party Platform, particularly Article III, Sections II and XL of our Constitution, which directly oppose many of the mentalities and ideologies of hate and intolerance that precipitated the violence in Charlottesville. ~ Gennady Stolyarov II, August 31, 2017

I admire the courage of Ford Fischer, who reported the events of the Charlottesville street riots directly from the scene and obtained close-up, highly informative documentary footage regarding the tragic events that transpired. He was even a victim of collateral damage; some of the pepper spray aimed at the fascist marchers instead found its way to him.

I recommend that everyone watch his 23-minute documentary in order to have a better understanding of the facts on the ground.

My impressions, based on Mr. Fischer’s reporting, are that the entire situation was a volatile powder keg – with tempers running high and many regrettably radicalized, armed, and incensed demonstrators looking for a fight. “Who started it” was often difficult to discern in the various brawls – although clearly the murder was committed by a detestable and ruthless alt-right white supremacist. More generally, though, past a certain point, once the violence is in full swing, distinguishing between legitimate self-defense and the initiation of force becomes nearly impossible in the din and chaos (a confusion readily taken advantage of by opportunistic fanatics who relish violence).

This is why, to the extent possible, the infrastructure of society should be configured to prevent such “powder keg” situations from emerging in the first place. Once civil discourse (which could include heated but peaceful and polite debate) is replaced with the shouting of expletives and threats by lines of armed rioters, it only takes one particularly unhinged individual to commit an atrocity. Most people, I hold, are decent and inclined toward peaceful behavior; this probably included most protesters – even on the alt-right side (who probably just wanted to hear their leaders speak). However, events such as these necessarily attract the minority of persons who temperamentally crave violence – and those people, irrespective of ideology, rile up the rest until the chaos is uncontrollable. For them, ideology is epiphenomenal, and violence is an end in itself.

In the immediate moment, police should have taken a more active role in separating the demonstrators. The right of free speech, even obnoxious or heinous speech, should be protected as long as it remains speech only. However, there is no reason for “in your face” confrontations between two incensed opposing sides. Mr. Fischer noted that the police initially took a largely “hands-off” attitude with respect to brawls. This was a mistake on the police’s part; each brawl constitutes assault and battery – criminal acts. Both the protest and counter-protest might have ended peacefully had a line of police remained between the opposing sides at all times. What was interesting is that a contingent of private militiamen was also present and impartial, desiring only to keep the peace and aid those who were injured. There is a role for this kind of citizen initiative (but only to keep the peace, and only to help), and I wonder if this might be part of the solution for future events where the police fail to protect life and property.

In the long-term, though, what is required is a revival of cultural standards of decency and tolerance in discourse – the prizing of civility and the search for constructive common ground, rather than the complete denunciation and demonization of those who disagree with one’s point of view. Because of deteriorating norms of conduct and a toxic media culture that has fomented political insults as entertainment, we have reached a crisis point where too many people have become radicalized beyond the condition where they even recognize that common ground might exist. So they try to beat one another with sticks instead of beating one another in debate. But words can still work. Words can change the culture – not right away, but with enough perseverance. This will be the work of decent persons who abhor violence and desire for precious lives and infrastructure to be preserved.

Gennady Stolyarov II is Chairman of the United States Transhumanist Party. Find out more about Mr. Stolyarov here.

We Would Like to Welcome Everyone – Official Statement by Martin van der Kroon

We Would Like to Welcome Everyone – Official Statement by Martin van der Kroon

Martin van der Kroon


The U.S. Transhumanist Party humbly prides itself on our stance regarding inclusion of people from all manner of different backgrounds, religions, and movements.

We outline this in detail in Section XXV [Adopted by a vote of the members during March 26 – April 1, 2017]:

“The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.”

Furthermore, we adopted Section XX [Adopted by a vote of the members during March 26 – April 1, 2017]:

“The United States Transhumanist Party strongly supports the freedom of peaceful speech; religious, non-religious, and anti-religious philosophical espousal; assembly; protest; petition; and expression of grievances. The United States Transhumanist Party therefore strongly opposes all censorship, including censorship that arises out of identity politics and the desire to avoid perceived offensive behavior.”

There is good reason that these planks were adopted. Not only is the U.S. Transhumanist Party striving for inclusion where others fail, we also labor to be a party where anyone may feel welcomed. This is not entirely altruistic though. We think that people of different backgrounds, people of faith, those with perspectives different from our own, can bring valuable ideas to the table, and are uniquely qualified to criticize our own perspectives, helping us all to avoid becoming trapped within an echo-chamber.

People who believe in a higher power, despite no evidence based on our current scientific standards being available, are not automatically opposed to science, reason, and evidence. That people believe in a god does not mean they reject the laws of physics, and they may well believe that god was so awesome that he/she/it created all these amazing physics equations for us to discover. To each his or her own.

I, Martin van der Kroon, Director of Recruitment for the U.S. Transhumanist Party, being non-religious, would nonetheless be ecstatic if, for example, Pope Francis, the Dalai Lama, or Rabbi Wolpe would speak positive, or even support the U.S. Transhumanist Party, or engage in a debate with us. They may be people of faith, but that doesn’t mean they are devoid of intellect or meaningful ideas and opinions.

What it comes down to is that as members of the U.S. Transhumanist Party, and hopefully the transhumanist movement at large, we should not perceive the Core Ideals as outlined in our Constitution as being at odds with religious beliefs. Sometimes religions are referred to as ‘deathist’ beliefs, hinting at the perception of inferiority, or perhaps perceived from the opposite side, creating the impression of elitism on part of the non-religious.

In addition to the acceptance of anyone regardless of their religions (etc.), the U.S. Transhumanist Party furthermore has adopted two plank proposals to outline practices we do not support, with the intent to further reason, acceptance, and debate, and shun intolerance and practices in direct violation of the U.S. Transhumanist Party’s goals. We adopted Section XL [Adopted by a vote of the members during May 7-13, 2017]:

“In addition to its opposition to intolerant interpretations of religious doctrines, the United States Transhumanist Party is furthermore opposed to any interpretation of a secular, non-religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose certain beliefs by force and/or by legal compulsion. Examples of such doctrines opposed by the United States Transhumanist Party include Stalinism, Maoism, Neo-Malthusianism or eco-primitivism, the death-acceptance movement, and the doctrine of censorship, now prevalent on many college campuses in the United States, in the name of “social justice”, combating “triggers” or “microaggressions”, or avoiding subjectively perceived offense.”

We also adopted Section LXIII [Adopted by a vote of the members during June 18-24, 2017]:

“The United States Transhumanist Party opposes those specific cultural, religious, and social practices that violate individual rights and bodily autonomy. Examples of such unacceptable practices are forced marriage (including child marriage), male and female genital mutilation, and honor killings.”

Let us all respect that we all hold notions about our existence, about religion or lack thereof, and appreciate that we, thankfully, do differ in perspectives on such matters. Let us all engage fervently in debates, share our ideas, be critical and skeptical, but allow each other space and dignity to be ourselves.

For those who are interested in our approach of open, inclusive engagement with the ideas, technologies, and policies that can help shape a better future, we invite all of you to become members of the U.S. Transhumanist Party for free by filling out our Membership Application Form here.

“Do to others as you would have them do to you.” (Luke 6:31 – New International Version)

Martin van der Kroon is Director of Recruitment for the U.S. Transhumanist Party.

The U.S. Transhumanist Party – Pursuing a Future of Extreme Progress – Presentation by Gennady Stolyarov II

The U.S. Transhumanist Party – Pursuing a Future of Extreme Progress – Presentation by Gennady Stolyarov II

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Gennady Stolyarov II


Listen to and download the audio recording of this presentation at http://rationalargumentator.com/USTP_Future_of_Extreme_Progress.mp3 (right-click to download).

Download Mr. Stolyarov’s presentation slides at http://rationalargumentator.com/USTP_Future_of_Extreme_Progress.pdf (right-click to download).


Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, delivered this presentation virtually at the Extreme Futures Technology and Forecasting (EFTF) Work Group on March 11, 2017.

Mr. Stolyarov outlines the background and history of the Transhumanist Party, its Core Ideals, its unique approach to politics and member involvement, and the hopes for transforming politics into a constructive focus on solutions to the prevailing problems of our time.

At the conclusion of the presentation Mr. Stolyarov answered a series of questions from futurists Mark Waser and Stuart Mason Dambrot.

Become a member of the U.S. Transhumanist Party for free here.

Watch the U.S. Transhumanist Party Discussion Panel on Artificial Intelligence here.

Watch the U.S. Transhumanist Party Discussion Panel on Life Extension here.

Libertarianism and Transhumanism – How Liberty and Radical Technological Progress Fit Together

Libertarianism and Transhumanism – How Liberty and Radical Technological Progress Fit Together

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Gennady Stolyarov II

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Gennady Stolyarov II, as Chief Executive of the Nevada Transhumanist Party and as of November 17, 2016, the Chairman of the United States Transhumanist Party, discusses the complementarities between libertarian and transhumanist philosophies and objectives, encouraging more libertarians to embrace emerging technologies and an “upwing” perspective on progress, tolerance, and cosmopolitanism. Over time Mr. Stolyarov hopes to be able to do similar outreach to persons of other persuasions – from centrists to non-identitarian conservatives to left-progressives to socialists to apolitical individuals, seeking common ground in pursuit of the improvement of the human condition through emerging technologies.

This presentation was made to the Washoe County Libertarian Party Organizing Convention in Reno, Nevada, on November 20, 2016.

Presentation slides can be downloaded here.

United States Transhumanist Party

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