“PLAYING GOD” ACCUSATION: Unraveling the Controversy Surrounding Transhumanism – Article by Tom Ross
Tom Ross
Introduction
In an era marked by rapid technological advancements, the concept of transhumanism has emerged as a topic of both fascination and controversy. Transhumanism is the philosophical movement that advocates for the use of technology to enhance human abilities, potentially pushing the boundaries of mortality itself. However, it has not been without its critics, who often accuse transhumanists of “playing God.” This article explores the complex web of ideas surrounding this accusation, delving into the concerns, motivations, and ethical dilemmas inherent in the transhumanist movement.
Transhumanism: A Brief Overview
Transhumanism is a philosophy that envisions a future where humans can transcend their biological limitations through technological means. Advocates of transhumanism believe in the potential for humans to enhance their physical and cognitive abilities, extend their lifespans, and ultimately achieve a form of immortality. These aspirations often involve technologies like genetic engineering, artificial intelligence, and biotechnology.
The “Playing God” Accusation
The core of the “playing God” accusation against transhumanists lies in the fear that tampering with human nature and striving for immortality are pursuits that should be left to a higher power if one exists at all. Critics argue that transhumanists are arrogantly overstepping ethical boundaries by taking control of human evolution and destiny.
Unintended Consequences
One of the primary concerns raised by opponents of transhumanism is the potential for unintended consequences. When humans begin altering their biology and enhancing their abilities through technology, there is a risk of unforeseen outcomes. For instance, genetic modifications designed to eliminate certain diseases might inadvertently lead to the creation of new, unforeseen health problems. The fear of “playing God” encompasses the notion that humanity might be tampering with forces it doesn’t fully understand, potentially causing more harm than good.
Ethical Dilemmas
Another facet of the “playing God” accusation involves ethical dilemmas. Critics argue that the pursuit of technological immortality raises fundamental questions about the meaning of life and death. Is it morally justifiable to seek immortality, and if so, who gets access to such technology? The concern here is that the wealthy and powerful could monopolize these advancements, exacerbating societal inequalities and creating a divide between the “enhanced” and the “natural” humans.
Response from Transhumanists
Transhumanists counter these accusations by asserting that their intentions are not to “play God” but rather to improve the human condition. They argue that technology has always been a tool for enhancing human lives, from vaccines to prosthetics. Moreover, they stress the importance of careful ethical considerations, regulatory frameworks, and transparency in the development and deployment of transhumanist technologies.
Conclusion
The accusation that transhumanists are “playing God” highlights the deep-rooted philosophical and ethical debates surrounding the intersection of technology and human enhancement. While critics voice concerns about unintended consequences and ethical dilemmas, transhumanists maintain that their mission is to advance humanity. As technology continues to evolve, striking a balance between progress and responsibility remains a complex challenge. The dialogue surrounding transhumanism and the “playing God” accusation underscores the importance of ethical oversight and thoughtful consideration as we navigate the uncharted waters of human enhancement.
Tom Ross is the U.S. Transhumanist Party’s 2024 candidate for President of the United States. He is also the USTP’s Director of Sentient Rights Advocacy.
Learn more here: TomRoss’24.
One thought on ““PLAYING GOD” ACCUSATION: Unraveling the Controversy Surrounding Transhumanism – Article by Tom Ross”
Specifically relating to genetic enhancement, transhumanist writer James Hughes said it best:
“Whether germinal choice really is eugenics depends on one’s definition of eugenics. The eugenics movement that spread across Europe and the United States before 1945 encouraged selective breeding and was responsible for the mandatory sterilization of criminals, the poor, the disabled and dark-skinned people based on unscientific theories. There are very few advocates of this older eugenics around today, and to the extent that anyone advocates racist, classist or authoritarian ideas they are to be despised. But if eugenics includes believing that individuals, free of state coercion, should have the right to change their own genes and then have children, then the advocates of human enhancement and germinal choice are indeed eugenicists. If eugenics also includes the belief that parents and society have an obligation to give our children and the next generation the healthiest bodies and brains possible, then most people are eugenicists. Once safe, beneficial gene therapies are available parents will feel the same sense of obligation to provide them for their kids as they do a good education and good health care. As bioethicist Arthur Caplan has said, “many parents will leap at the chance to make their children smarter, fitter and prettier. . . . They’ll slowly get used to the idea that a genetic edge is not greatly different from an environmental edge.”
On the other hand, if eugenics is authoritarian “genetic correctness,” it is precisely the bioLuddites who are today’s eugenicists. The bioLuddites are the ones who want laws on what kind of children we can and can’t have, who want to forbid people from controlling their own bodies and reproductive choices.”