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Generating Transhumanist Enlightenment in Nigeria: Reflections from a Transhumanist Presentation at the 2017 Convention of the Atheist Society of Nigeria – Report by Ojochogwu Abdul

Generating Transhumanist Enlightenment in Nigeria: Reflections from a Transhumanist Presentation at the 2017 Convention of the Atheist Society of Nigeria – Report by Ojochogwu Abdul

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Ojochogwu Abdul


The Atheist Society of Nigeria (ASN), an organization with the groundbreaking record of being the first secular group to achieve official registration in Nigeria, recently recorded another first by hosting the ASN Convention on 11th November 2017, the first event of its kind in Nigeria. Among the guest speakers featured at the Convention were Bill Flavell, Vice President of the Atheist Alliance International (AAI), Roslyn Mould, Chair of the African Working Group, International Humanist and Ethical Youth Organization (IHEYO), and Leo Igwe, President of the Humanist Association of Nigeria (HAN). Also featured as speaker was myself, Chogwu Abdul, Co-Founder of the Transhumanist Forum of Nigeria (H+FN) and United States Transhumanist Party (USTP) Foreign Ambassador for Nigeria, and I eventually presented a talk on the topic: “Merging the Human Brain with Computer: Implications for the Future of Humanity.” The talk focused primarily on the rising phenomenon of Brain-Computer Interfaces (BCIs), but also broadly on the movement and philosophy of transhumanism as the general idea within which BCIs are contained.

As a transhumanist with a manifest interest in promoting the philosophy across Nigeria, and hopefully, throughout the African Continent, the presenter took the lecture as an opportunity to introduce the concept of transhumanism to a broad audience and initiate a discourse on the cultural, scientific, and philosophical movement within the public space of Nigeria. The reception given to the presentation at the Convention was seemingly warm, and some good interest was generated and expressed. But the work, realistically, is only just beginning, and practically speaking there is still so much to be done and perhaps millions of miles to go before transhumanism can go mainstream in Nigerian society – although it is the personal and sincere hope of this writer that the turn of events prove such a prediction wrong and the changes get to happen faster than expected.

At present, however, transhumanism is simply much of an unknown idea in Nigeria, with very few in the country having heard about the word or even knowing what it means. And even when some technologies or practices related to transhumanism, for example genetic engineering and biomedical engineering are proposed or seem to gradually find a way into Nigerian society, much resistance is witnessed, especially as presented by religious conservatives. Nigeria, if it must be said, is at it stands a very religious environment, and so far religious beliefs and attitudes indisputably hold much sway over the thought and lives of multitudes across the country, at least for the time being. Religious conservatism is at present therefore rife, and a lot that goes with scientific thinking still struggles from the margins, faced by challenges in trying to reach wider acceptance and influence.

However, there is, at least as perceived and discerned by some trend observers, something of a silent revolution gradually taking place across the country. Some have called this the slow dawning of a long-awaited mental awakening, one in which an increasing number of Nigerians, especially the current youth generation, are gradually becoming more embracing of critical thinking, science, rationalism, and secular reasoning. Much that goes with the manifestation of this trend is to be found on the Nigerian social media, where a secular community has been emerging and becoming increasingly vocal in challenging dominant conservative religious beliefs and practices, while at the same time promoting science, rationalism, and critical thinking. Secular humanism could be perceived as having found something of a confident foothold in Nigeria, and this gradual mental shift provides cause to hope that transhumanism could find a springboard and fertile ground from which to launch, grow, and spread across the country.

And then there is also that stubborn challenge of technological backwardness suffered by the country and much of Africa, which is yet another impediment that cannot be ignored in evaluating the transhumanist promotion task and prospects in this part of the world. The state of scientific and technological development in Nigeria is relatively (and realistically speaking) poor. Investments in research and development for science, technology, and even health have so far remained floated and struggling at very low points; technological infrastructure across the country is either absent, degrading, or fails to meet up with global standards, and much of the country’s finest minds in science, technology, and medicine are either already resident in foreign countries or are seriously working towards joining the exodus and brain drain flowing in the direction of the Nigerian Diaspora. For reasons as these, much that exists as a technological presence in the country mostly is available as a result of technology transfer, imported into Nigeria from foreign climes, and with quite a number of them arriving at the nation’s shores not as state-of-the-art, cutting edge innovations, but more as outdated technologies which represent a stage, away from which the exporting country has made or is already making noticeable progress.

Technological development therefore remains a key factor to be addressed in Nigeria for the transhumanist vision to gain foundations upon which to thrive, and this was highlighted in the presentation at the Convention. As a matter of encouragement though, there are, however, indications which give cause to expect some coming changes in the technological condition and fortunes of the country and Africa generally as a Continent. These indications derive from the growing number of tech-themed workshops, seminars, conferences, innovation hubs, and tech start-ups that are gradually but steadily exploding across Nigeria and a number of African countries. The Continent’s youths are becoming audaciously innovative and entrepreneurial, and more are doing so through developing homegrown technological solutions as responses to local problems. Such interventions are giving rise to a movement of indigenous innovation, and if this trend continues and gains sufficient support, then one could be cautiously optimistic enough to anticipate that it should only be a matter of time before versions of a host of emerging and converging technologies (nanotech, biotech, infotech, cognitive science and neurotech, artificial intelligence, augmented reality, robotics, biomedical engineering, etc.), get developed within local African contexts and as best suited for the African condition.   Moreover, interest in STEM (Science, Technology, Engineering, Mathematics) education and STEM-related enterprise is gaining a fresh boost, the Africa Prize for Engineering Innovation unveils very talented engineers and innovations from across sub-Saharan Africa yearly, and a very unique project by the African Institute of Mathematical Sciences (AIMS) known as the Next Einstein Initiative (NEI), which has been on course for over a decade now and has among its objectives the actualization of a scientific revolution in Africa, further provides a great vista for reasonable hope. Several young, bright Nigerian (male and female) scientists, engineers, and mathematicians, among their counterparts from other African countries, are seriously involved in this AIMS-NEI programme, undertaking research, and pleasantly enough, are breaking new grounds in several STEM-related fields.

The combination thereof, of a fledgling secularism and rational thinking culture with an emerging consciousness and demonstration for scientific and technological development in contemporary Nigeria, can be leveraged upon by transhumanists as strategic factors making for a more possible environment, as that opportunity of a slight opening in the door which could and should be seized upon to kick the doors open even wider for transhumanist thinking, technologies and practices to pour in and ubiquitously find their way into the Nigerian space.

The presentation on BCIs made at the 2017 ASN Convention was meant to create an awareness among Nigerians with regards to the state of movements in transhumanist thought, and to stir the people into action in connecting the now helpfully available threads of rational thinking, creative imagination, science, technology, and enterprise into the fabric of a transhumanist culture which would yield much progress for Nigerian society and human life. The response to this nudging – though it is yet early in the day to clearly tell – has so far been encouraging.

There are some of us here in Africa who believe that the Continent is currently going through an African Renaissance and as well stands at the thresholds of a Scientific Revolution. Some of us are also plugged in to other parts of the globe enough at least to be aware that there is present talk of a Second Enlightenment and a coming Fourth Industrial Revolution, aspects of an emerging, global transhumanist civilization, and to which bringing Africa up to speed should be a major concern. There are indeed several stages in the march of human civilization (for example, the European Enlightenment Era and the First and Second Industrial Revolutions) which Africa neither “positively” nor “proactively” participated in, and for which Africa can no longer afford the luxury of time in going through them again at this point in history, for what the Continent currently pragmatically needs is nothing short of a giant leap through the aid mostly of technology, if it must, as it obviously has to, catch up with the rate of advancement of the rest of the world.

Connecting the trajectory of Africa’s unfolding Renaissance and burgeoning scientific revolution to the dimensions of the Second Enlightenment, the Fourth Industrial Revolution, and generally the transhumanist civilization through technology, education, enterprise, and any other agency necessary, thus should become the logical cause and big picture inspiring the transhumanist project in Nigeria and Africa within the 21st Century. For this objective then, and in these parts of our planet, the adoption and indigenous innovation of emerging technologies associated with and promoted by the transhumanist movement are to attract deliberate emphasis as the core of this vision and narrative. This is pertinent, for should humankind eventually evolve into a new, posthuman species, then the peoples of the continent from which Homo Sapiens originated, Africa, need not, and must not be left behind in this great transformative event.

The group currently known as the Transhumanist Forum of Nigeria (H+FN), or by any other name with which it shall be formally recognized in the near future, has therefore set out on the task of spreading transhumanist enlightenment and engaging the Nigerian public with transhumanist discourse, and from this to hopefully progress into helping forge a strong and effective transhumanist network across the African Continent. The work, we can say, has sincerely begun.

Chogwu Abdul

Co-Founder, Transhumanist Forum of Nigeria

USTP Foreign Ambassador for Nigeria

November 2017

Transhumanism: Contemporary Issues – Presentation by Gennady Stolyarov II at VSIM:17 Conference in Ravda, Bulgaria

Transhumanism: Contemporary Issues – Presentation by Gennady Stolyarov II at VSIM:17 Conference in Ravda, Bulgaria

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Gennady Stolyarov II


Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, outlines common differences in perspectives in three key areas of contemporary transhumanist discourse: artificial intelligence, religion, and privacy. Mr. Stolyarov follows his presentation of each issue with the U.S. Transhumanist Party’s official stances, which endeavor to resolve commonplace debates and find new common ground in these areas. Watch the video of Mr. Stolyarov’s presentation here.

This presentation was delivered by Mr. Stolyarov on September 14, 2017, virtually to the Vanguard Scientific Instruments in Management 2017 (VSIM:17) Conference in Ravda, Bulgaria. Mr. Stolyarov was introduced by Professor Angel Marchev, Sr. –  the organizer of the conference and the U.S. Transhumanist Party’s Ambassador to Bulgaria.

After his presentation, Mr. Stolyarov answered questions from the audience on the subjects of the political orientation of transhumanism, what the institutional norms of a transhuman society would look like, and how best to advance transhumanist ideas.

Download and view the slides of Mr. Stolyarov’s presentation (with hyperlinks) here.

Listen to the Transhumanist March (March #12, Op. 78), composed by Mr. Stolyarov in 2014, here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form here.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Apply here.

We Would Like to Welcome Everyone – Official Statement by Martin van der Kroon

We Would Like to Welcome Everyone – Official Statement by Martin van der Kroon

Martin van der Kroon


The U.S. Transhumanist Party humbly prides itself on our stance regarding inclusion of people from all manner of different backgrounds, religions, and movements.

We outline this in detail in Section XXV [Adopted by a vote of the members during March 26 – April 1, 2017]:

“The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.”

Furthermore, we adopted Section XX [Adopted by a vote of the members during March 26 – April 1, 2017]:

“The United States Transhumanist Party strongly supports the freedom of peaceful speech; religious, non-religious, and anti-religious philosophical espousal; assembly; protest; petition; and expression of grievances. The United States Transhumanist Party therefore strongly opposes all censorship, including censorship that arises out of identity politics and the desire to avoid perceived offensive behavior.”

There is good reason that these planks were adopted. Not only is the U.S. Transhumanist Party striving for inclusion where others fail, we also labor to be a party where anyone may feel welcomed. This is not entirely altruistic though. We think that people of different backgrounds, people of faith, those with perspectives different from our own, can bring valuable ideas to the table, and are uniquely qualified to criticize our own perspectives, helping us all to avoid becoming trapped within an echo-chamber.

People who believe in a higher power, despite no evidence based on our current scientific standards being available, are not automatically opposed to science, reason, and evidence. That people believe in a god does not mean they reject the laws of physics, and they may well believe that god was so awesome that he/she/it created all these amazing physics equations for us to discover. To each his or her own.

I, Martin van der Kroon, Director of Recruitment for the U.S. Transhumanist Party, being non-religious, would nonetheless be ecstatic if, for example, Pope Francis, the Dalai Lama, or Rabbi Wolpe would speak positive, or even support the U.S. Transhumanist Party, or engage in a debate with us. They may be people of faith, but that doesn’t mean they are devoid of intellect or meaningful ideas and opinions.

What it comes down to is that as members of the U.S. Transhumanist Party, and hopefully the transhumanist movement at large, we should not perceive the Core Ideals as outlined in our Constitution as being at odds with religious beliefs. Sometimes religions are referred to as ‘deathist’ beliefs, hinting at the perception of inferiority, or perhaps perceived from the opposite side, creating the impression of elitism on part of the non-religious.

In addition to the acceptance of anyone regardless of their religions (etc.), the U.S. Transhumanist Party furthermore has adopted two plank proposals to outline practices we do not support, with the intent to further reason, acceptance, and debate, and shun intolerance and practices in direct violation of the U.S. Transhumanist Party’s goals. We adopted Section XL [Adopted by a vote of the members during May 7-13, 2017]:

“In addition to its opposition to intolerant interpretations of religious doctrines, the United States Transhumanist Party is furthermore opposed to any interpretation of a secular, non-religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose certain beliefs by force and/or by legal compulsion. Examples of such doctrines opposed by the United States Transhumanist Party include Stalinism, Maoism, Neo-Malthusianism or eco-primitivism, the death-acceptance movement, and the doctrine of censorship, now prevalent on many college campuses in the United States, in the name of “social justice”, combating “triggers” or “microaggressions”, or avoiding subjectively perceived offense.”

We also adopted Section LXIII [Adopted by a vote of the members during June 18-24, 2017]:

“The United States Transhumanist Party opposes those specific cultural, religious, and social practices that violate individual rights and bodily autonomy. Examples of such unacceptable practices are forced marriage (including child marriage), male and female genital mutilation, and honor killings.”

Let us all respect that we all hold notions about our existence, about religion or lack thereof, and appreciate that we, thankfully, do differ in perspectives on such matters. Let us all engage fervently in debates, share our ideas, be critical and skeptical, but allow each other space and dignity to be ourselves.

For those who are interested in our approach of open, inclusive engagement with the ideas, technologies, and policies that can help shape a better future, we invite all of you to become members of the U.S. Transhumanist Party for free by filling out our Membership Application Form here.

“Do to others as you would have them do to you.” (Luke 6:31 – New International Version)

Martin van der Kroon is Director of Recruitment for the U.S. Transhumanist Party.

U.S. Transhumanist Party Official Statement on the Istvan/Weiss Articles Regarding Transhumanism and Libertarianism in “The American Conservative” Magazine and Related Matters

U.S. Transhumanist Party Official Statement on the Istvan/Weiss Articles Regarding Transhumanism and Libertarianism in “The American Conservative” Magazine and Related Matters

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Gennady Stolyarov II


Recently a large amount of controversy has been generated, and questions have been raised regarding the compatibility or lack thereof among transhumanism, libertarianism, and conservatism – as well as certain positions which have been commonly attributed to transhumanism as a philosophy and as a movement. The controversy was generated by an exchange between Zoltan Istvan, founder and former Chairman of the United States Transhumanist Party (but now our Political and Media Advisor with no official decision-making role), and Kai Weiss in the pages of The American Conservative Magazine. Mr. Istvan’s article, “The Growing World of Libertarian Transhumanism” (August 8, 2017), made the case for an essential compatibility between libertarian and transhumanist ideas. Mr. Weiss countered with a disparaging article, “Transhumanism Is Not Libertarian, It’s an Abomination” – a piece which largely critiques a contrived caricature of transhumanism and does not genuinely engage views which most, many, or – in some cases – any self-identified transhumanists actually hold. In response to some of Mr. Weiss’s assertions, Mr. Istvan released a post on his Facebook profile which reinforced and endeavored to explain some of Mr. Istvan’s personal views regarding parenting (which he correctly and prominently clarified as “not an official platform policy in any way” and “just a philosophical stance”).

Unfortunately, the exchange between Mr. Istvan and Mr. Weiss has generated a maelstrom of public reaction, which largely consists of a feedback loop of misunderstandings. The purpose of this official statement, in my capacity as Chairman of the United States Transhumanist Party, is to dispel any such misunderstandings and to elucidate the positions of the Transhumanist Party on the nexus of issues involved. These positions arise out of the official Platform adopted thus far by the U.S. Transhumanist Party’s members in the course of multiple rounds of voting, and should be distinguished from the personal views of any individual, including Mr. Istvan and myself.

First, it is important to convey that the United States Transhumanist Party greatly esteems Mr. Istvan and owes him a debt of gratitude for founding the Party and continuing to offer valuable advice. However, it is also important to emphasize that the Transhumanist Party is not the Libertarian Party – in any way, shape, or form. Mr. Istvan’s candidacy for Governor of California as a Libertarian for the 2018 election has no relation or affiliation with the United States Transhumanist Party in any manner; it is, rather, his personal endeavor – although, on a personal level, I wish Mr. Istvan all the best. No statements made by Mr. Istvan as part of that Libertarian Party candidacy can be imputed to the Transhumanist Party or the ideas broadly constituting the transhumanist movement. Mr. Istvan himself clearly recognizes this and has acted appropriately to make the requisite distinctions. It surprises the leadership of the United States Transhumanist Party, however, that there persists a common public conflation between Mr. Istvan’s Libertarian campaign and the policies and positions of the Transhumanist Party under our present administration. We will endeavor to dispel this conflation with all the means at our disposal.

While many Transhumanists identify as (small “l”) libertarians philosophically and politically, other Transhumanists would not so identify. The Transhumanist Party is unique in contemporary politics precisely because of its transpartisan nature. We desire to transcend conventional political distinctions and so welcome libertarians, socialists, republicans, democrats, centrists, apolitical individuals, and anybody else – however they identify themselves – who would be willing to ally with us to craft a better future. In developing our Platform, we solicited the input of all our members and continue to do so. The result is a set of positions different from any established political party or conventional political outlook – positions that will continue to be refined and expanded as our membership grows and new perspectives, voices, and rational analyses are added. The Transhumanist Party seeks to build bridges with creatively minded, forward-thinking individuals of a variety of persuasions. We resolutely refuse, however, to be a “feeder” organization into any established political party, the Libertarian Party included. The Transhumanist Party is not intended to funnel people to serve as reinforcements for one or another of the myriad well-known players in the contemporary political arena. Rather, all of our members shall remain free to be and express their true intellectual selves, acknowledge their differences, and explore opportunities for collaboration nonetheless. We therefore are free to comment on the work of Mr. Istvan or any other thinker objectively and in a manner that acknowledges strengths and weaknesses alike.

Mr. Istvan’s article was commendable in its attempt to build bridges between transhumanists and libertarians. Mostly his article is an overview of transhumanism as a movement, its history, its recent surge in popularity, Mr. Istvan’s personal background, and some questions that Mr. Istvan poses regarding the future “civil rights battle of the century” that “may be looming because of coming transhumanist tech.” Some of the issues Mr. Istvan raises find strong support in the U.S. Transhumanist Party Platform. For instance, Mr. Istvan asks, “Should we allow scientists to reverse aging, something researchers have already had success with in mice?” The U.S. Transhumanist Party Platform, contained in Article III of our Constitution, answers this with a resounding “Yes!”  Sections V, VI, and VIII of our platform specifically express support for life extension and the reversal of aging necessary to achieve it. The Transhumanist Bill of Rights, Version 2.0, expresses support for life extension in six of its Articles: III, IV, V, VI, VIII, and IX. However, there are other questions that Mr. Istvan poses, which, while interesting to consider, do not arise from any specific position in our Platform – e.g., abortion, sexbots, whether a “Jesus Singularity” is possible, or whether the human species should be renamed after sufficient cyborgization. It would be difficult, and likely impossible, for any subset of transhumanists to reach a consensus or even acceptable middle ground on these issues, although we understand that they will continue to be discussed. It is best, however, not to frame such matters as official Party positions – but rather to simply continue the conversation, as Mr. Istvan did by raising questions which may have many possible answers. But it is worth emphasizing that neither Transhumanists in particular nor (small “t”) transhumanists in general have any definitive, authoritative positions on these matters.

While Mr. Istvan’s work presents the need for discernment in distinguishing between his views and the positions of the Transhumanist Party, Mr. Weiss’s rejoinder is flawed on an entirely different scale. It is outright misleading and actually seeks to commit (small “l”) libertarians to positions that would not be compatible with liberty if thoroughly examined. Mr. Weiss states that “Transhumanism should be rejected by libertarians as an abomination of human evolution” – as if evolution were itself a moral value for humans or for the achievement of the ideals of liberty (rather than merely the process by which humans happened to arise or even, in its “natural” form, an obstacle to the flourishing and liberty of the individual – since individuals are dispensable from the standpoint of natural selection). Mr. Weiss further imports citations from some of Mr. Istvan’s prior articles (not his original editorial in The American Conservative) to allege that Mr. Istvan, and by implication all transhumanists, support eugenics, as a result of Mr. Istvan’s statement that he “cautiously endorse[s] the idea of licensing parents, a process that would be little different than getting a driver’s license.” To reach the conclusion that transhumanists support eugenics, Mr. Weiss needed to have made several non sequiturs which reach far beyond anything Mr. Istvan actually wrote.

Yet Mr. Istvan’s subsequent Facebook post appears to be a reinforcement of this position, wherein Mr. Istvan seeks to justify it by the statement that “I do not want homeless people, severely mentally disabled people (like down syndrome), or crack addicts having kids if I will end up paying higher taxes so the government must take care of them.” However, Mr. Istvan also offers a mitigating point to this view by noting that he also “deeply support[s] a libertarian version of a basic income to help the poor and hardship-burdened out, but [he does] not and will not support a lack of responsibility on a parent’s part.”

The United States Transhumanist Party takes a decidedly different view on parenting, children, and reproductive freedom than either Mr. Istvan’s proposal to license parents, or Mr. Weiss’s highly disproportionate and unfounded allegation of eugenicist tendencies. All things considered, most (small “l”) libertarians will find the Transhumanist Party’s actual positions on children and childbearing to be far more palatable than either of the positions of Mr. Istvan and Mr. Weiss.

Article XII of the Transhumanist Bill of Rights, Version 2.0, states, in part, that “All sentient entities are entitled to reproductive freedom, including through novel means such as the creation of mind clones, monoparent children, or benevolent artificial general intelligence.” If anything, the Transhumanist Party embraces novel techniques that would render it easier for many persons to have children – for instance, without the need to find a partner of the opposite gender.

Section VI of the United States Transhumanist Party Platform – an extensive section on morphological freedom – specifically states that “The United States Transhumanist Party is focused on the rights of all sapient individuals to do as they see fit with themselves and their own reproductive choices.” The last paragraph of Section VI clarifies that “The United States Transhumanist Party recognizes the ethical obligations of sapient beings to be the purview of those individual beings, and holds that no other group, individual, or government has the right to limit those choices – including […] reproductive choice, reproductive manipulation, […] or other possible modifications, enhancements, or morphological freedoms. It is only when such choices directly infringe upon the rights of other sapient beings that the United States Transhumanist Party will work to develop policies to avoid potential infringements.”

Accordingly, the Transhumanist Party sees reproduction as a fundamentally individual choice. Whether a given individual chooses not to reproduce at all, or to reproduce prolifically, or to pursue any intermediate course, is not a matter to be coercively regimented, restricted, or subjected to special permits. While it could readily be acknowledged that some circumstances are more conducive to the effective and beneficent upbringing of children than others, it nonetheless remains the province of individual judgment to determine whether a given set of circumstances is sufficient in this regard. The influence of civil society, not coercive political solutions, may be a more suitable means to encourage individuals to make decisions in full consideration of the potential consequences.

Some commentators have lamented (as in the premise of the 2006 Mike Judge film Idiocracy) that individuals who would have made decent parents often abstain from reproduction out of an abundance of caution and concern – precisely the traits that would make them better parents – while those who do not consider the consequences of bringing a child into this world may therefore reproduce unthinkingly. It appears that the intention of Mr. Istvan is to address the latter concern and set forth some manner of prior restraint to such unthinking reproduction – and yet such prior restraints are never without unintended consequences. Any externally imposed system of prior restraint creates an inflexible bureaucratic machinery that must be navigated, and good people will inevitably fall through its cracks or be caught within its technicalities, such that self-evidently reasonable decisions will be thwarted needlessly. The important insight to prevent a parental licensing scheme, such as the one proposed by Mr. Istvan, is the recognition that no single, overarching set of rules, imposed on an entire population, can possibly filter out solely the “unsuitable” parents while allowing all of the “suitable” parents to do what they would have done anyway. Errors in both directions are inevitable; the former type of error would show the system to be ineffectual, while the latter type of error would be a travesty of justice.

Furthermore, the United States Transhumanist Party strongly supports children’s rights. In addition to Section LXII of our Platform, which “supports efforts to ratify the United Nations Convention on the Rights of the Child, and to uphold the Rights of the Child as prescribed therein”, Section XXIII states that “The United States Transhumanist Party supports the rights of children to exercise liberty in proportion to their rational faculties and capacity for autonomous judgment. In particular, the United States Transhumanist Party strongly opposes all forms of bullying, child abuse, and censorship of intellectual self-development by children and teenagers.” Implied in this position is a thoroughgoing respect for children as individuals – not merely the products of their parents and the circumstances in which they find themselves. Children have rational faculties, they can exercise autonomous judgment, they can learn, they can improve themselves and rise above any sub-optimal conditions into which they were born.  To state that certain persons of limited means, low virtue, or myriad possible failures of character should not be permitted to have children, neglects the fact that children are distinct from their parents and are not fated to repeat their parents’ mistakes or to suffer under the yoke of their parents’ limitations. A genius can arise from the slums; a decent person can emerge from a troubled background. The will and determination of the individual child, and the subsequent adult, should not be disregarded or underestimated here! While, undeniably, hard circumstances pose barriers to the actualization of human potential, it is unconscionable for political restraints to forestall the very possibility that such barriers might be overcome, by declaring them to be insurmountable in advance and cutting off the potential for a life to emerge that might disprove that contention.

Far from a eugenicist perspective, the view of many transhumanists and of the Transhumanist Party is a fundamentally individualist position that rejects both genetic and environmental variants of determinism and emphasizes the autonomy of each individual person.

Mr. Weiss finds other aspersions to cast upon the transhumanists, for instance by alleging that they wish to create the equivalent of Leon Trotsky’s “New Soviet Man” – as if the goal itself of most humans rising to the heights of Aristotle, Goethe, or Mozart were reprehensible! If Mr. Weiss, as a self-identified libertarian, were consistent in this criticism, he would go so far as to condemn libertarianism’s own ambitions to reduce the size and scope of government, because, after all, Karl Marx’s end goal – for “the State to wither away” – is the same as that of many anarcho-capitalist libertarians today! Mr. Weiss makes the common fallacy of assuming that a particular goal is not worthwhile, simply because some people, who also committed reprehensible actions or held other fallacious views, happened to espouse that goal.

Mr. Weiss concludes his essay by stating that “Instead of seeing nature, the world and life overall as a means to get to know God, humans in the last centuries have become accustomed to seeing the world as something that is only there for humans to take and use for their own pleasures. Transhumanism would be the final step of this process: the conquest of death. You don’t have to be religious to find this abhorrent. As we have seen, it would be the end to all religion, to human cooperation overall, in all likelihood to liberty itself, and even the good-bye to humanity. It would be the starting point of the ultimate dystopia.”

We see in Mr. Weiss’s conclusion the underlying motive behind his critique of transhumanism, which is that he finds transhumanism to be somehow in conflict with his personal view of “nature, the world and life overall as a means to get to know God” – a goal which, in Mr. Weiss’s mind, is contrary to humans either pursuing “their own pleasures” or conquering death. This is far from a general libertarian position and seems, rather, to be inextricably entangled with Mr. Weiss’s own religious views. As such, his article would have been more forthrightly presented as a critique of transhumanism from the standpoint of a particular religious denomination or theological interpretation (however Mr. Weiss might classify his views in these regards), but not a libertarian critique of transhumanism – especially since most libertarians would strongly disagree with the notion of imposing a particular religious interpretation as a justification for thwarting progress or individual choice.

Contrary to Mr. Weiss’s assertions, transhumanism per se is not incompatible with religious belief, and there exist various strains of religious transhumanism today, as acknowledged in Section XXV of the U.S. Transhumanist Party Platform: “The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.”

More importantly, whether or not one is religious, nothing about the conquest of death – the genuine aim of many transhumanists which Mr. Weiss seems most inclined to disparage – is abominable or contrary to liberty or contrary to the ability of any person to express any peaceful, non-coercive religious belief or practice. It is confounding to see Mr. Weiss assert that life extension would be the end of liberty (when only free human beings could pursue it, and their rights to pursue it would need to be recognized in order for it to be achieved), the end of cooperation (when life extension could only be achieved through major cooperation by leading scientists specialized in various areas of biology, medicine, biotechnology, nanotechnology, and related fields), or of humanity itself (when individual humans would be the ones living longer – often with the option to remain in a youthful but predominantly biological state).  Certainly, Mr. Weiss has offered no evidence to suggest that an “ultimate dystopia” would be generated by enabling people to live longer, more prosperous, more fulfilled lives – his straw-man characterizations notwithstanding.

Those who seek to understand transhumanist thought and Transhumanist political positions would do well to study the growing corpus of transhumanist literature, which, as Mr. Istvan validly points out, extends back to (at least) the 1980s, as well as to follow the work of the United States Transhumanist Party. While the Transhumanist Party is not exclusively libertarian in character, we also encourage individuals who hold libertarian views to see key complementarities with transhumanism – which may well describe the world which would emerge if individuals had the power to fully exercise their liberty to innovate and discover. Whether you identify as libertarian or as anything else, we welcome your input and participation in the Transhumanist Party if you have insights to contribute regarding how the human condition might be improved, and how our age-old limits and sufferings might be overcome.

Finally, the Transhumanist Party – while it shall endeavor to remain ecumenical and not explicitly align itself with either libertarianism, conservatism, or any ideologies that could be deemed the antitheses thereof – recognizes, contra Mr. Weiss, that individuals, such as readers of The American Conservative magazine, who identify either as libertarians, or as conservatives, or both, will be able to find many areas of affinity with transhumanism, properly understood. Although these are not official documents of the Transhumanist Party and are not necessarily representative of its positions, I encourage readers who are interested in discovering these affinities to read my older essays “Transhumanism as a Grand Conservatism” and “Political Priorities for Achieving Indefinite Life Extension: A Libertarian Approach” – which I mention here primarily to motivate thinking and discussion.

 

Gennady Stolyarov II, FSA, ACAS, MAAA, CPCU, ARe, ARC, API, AIS, AIE, AIAF

Chairman, United States Transhumanist Party

August 20, 2017

U.S. Transhumanist Party Q&A Session – July 15, 2017

U.S. Transhumanist Party Q&A Session – July 15, 2017

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Gennady Stolyarov II
B.J. Murphy
Bobby Ridge
Scott Jurgens
Martin van der Kroon


In this interactive question-and-answer session, scheduled for 11 a.m. U.S. Pacific Time on Saturday, July 15, 2017, U.S. Transhumanist Party Officers answered members’ and the public’s questions about the ongoing activities and objectives of the United States Transhumanist Party and also discussed other issues of interest that relate to emerging technologies and how to ensure the best possible future for sentient entities.

The following Officers were present for this Q&A session:

Gennady Stolyarov II, Chairman
B.J. Murphy, Director of Social Media
Martin van der Kroon, Director of Recruitment
Bobby Ridge, Secretary-Treasurer
Scott Jurgens, Director of Applied Innovation

Because of an unexpected technical difficulty, the video stream was split into two portions.

Watch Part 1 here.

Watch Part 2 here.

Join the U.S. Transhumanist Party for free by filling out our membership application form at https://goo.gl/forms/IpUjooEZjnfOFUMi2.

Visit the U.S. Transhumanist Party Facebook page at https://www.facebook.com/USTranshumanistParty/.

Visit the U.S. Transhumanist Party Twitter page at https://twitter.com/USTranshumanist.

U.S. Transhumanist Party Interview with Bobby Ridge

U.S. Transhumanist Party Interview with Bobby Ridge

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Gennady Stolyarov II and Bobby Ridge


Gennady Stolyarov II, Chairman of the United States Transhumanist Party, interviews Bobby Ridge, a researcher into transhumanist philosophy and the scientific method and the new Secretary-Treasurer of the United States and Nevada Transhumanist Parties.

Watch this conversation regarding the subjects of Mr. Ridge’s research, the scientific method, and transhumanism more generally.

Bobby Ridge has a Bachelor’s Degree in Biomedical Science from California State University of Sacramento (CSUS) and is striving to achieve his MD in Neurology. He only recently became a Transhumanist. He conducts research for CSUS’s Psychology Department and his own personal research on the epistemology and Scientiometrics of the Scientific Method. He also co-owns Togo’s in Citrus Heights, CA. Mr. Ridge considers transhumanism to describe the future of humanity taking its next steps in evolution, which are both puissant and daunting. With the exponential increase in information technology, Mr. Ridge considers it important for us to become a science-based species to prevent a dystopian-type future from occurring.

Become a member of the U.S. Transhumanist Party for free by filling out this form.

The Right to Die – Article by Martin van der Kroon

The Right to Die – Article by Martin van der Kroon

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Martin van der Kroon


The U.S. Transhumanist Party is, among many other things, concerned with life extension, health, and in general the well-being of people. If life extension can be stretched to virtual immortality, that would be even more amazing, but should it be mandatory?

This post is my personal view, and I have proposed a Plank regarding this which has been added to the Exposure Period for Platform Vote #5I’m not trying to convince people, but I would like to open the discussion on a topic that we may reasonably call controversial.

Read More Read More

Results of Platform Vote #3 and Adopted Sections

Results of Platform Vote #3 and Adopted Sections

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Gennady Stolyarov II


The U.S. Transhumanist Party conducted its fourth vote of the members and the third vote on its platform planks on March 26 through April 1, 2017. This was the most extensive platform ballot in the history of the U.S. Transhumanist Party thus far. Official ballot options can be found here.

Detailed results of the voting have been tabulated here. Where no majority was reached in the first round of voting, options were selected based on the ranked-preference method with instant runoffs.

As a result, the following sections of Article III of the U.S. Transhumanist Party Constitution were adopted.

Section XI: In supporting peaceful uses of nuclear energy, the United States Transhumanist Party endorses the thorium fuel cycle, which provides for a safe and nearly limitless energy source in the absence of the development of practical thermonuclear fusion.

Section XII: The United States Transhumanist Party holds that present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values.

The United States Transhumanist Party supports efforts to reduce the cost of education while improving its access. In particular, the United States Transhumanist Party supports freely available, open-source, methods of learning, teaching, credentialing, and cultural creation that integrate emerging technologies into every facet of the learning process. The United States Transhumanist Party primarily advocates private innovation to deliver such educational improvements, but also advocates the application of these improvements to all publicly funded educational institutions. The United States Transhumanist Party holds that every person should aspire toward intellectual, moral, and esthetic enlightenment and sophistication and should contribute toward bringing about a new Age of Reason, where the highest reaches of intellectual activity are attainable and eagerly pursued by the majority of the population.

The United States has upheld basic education since the American Revolution. The United States Transhumanist Party believes, in keeping with what basic education was in the 1700s, relative to the state of technology given the advancement in society at the time, that ‘basic’ education should be defined as college, and that a key part of our agenda is to help encourage a more successful generation by paying for a ‘basic’ education up to and including college degrees.

Section XIII: The United States Transhumanist Party supports the involvement of intelligent laypersons in the political process to counteract and neutralize the influence of politically connected special interests and their paid representatives. The United States Transhumanist Party supports all electronic and other technologies that can inform and empower intelligent laypersons to monitor and contribute to political discussions and decisions.

Section XIV: The United States Transhumanist Party supports an end to the costly drug war, which is often an infringement upon the lives and liberties of innocent citizens who do not use drugs but fall victim to militant enforcement of drug prohibitions. The United States Transhumanist Party supports legalization of mild recreational drugs such as marijuana.

Section XV: The United States Transhumanist Party supports efforts to significantly reduce the massive incarcerated population in America by using innovative technologies to monitor criminals outside of prison. All mandatory sentencing laws should be abolished, and each individual should be sentenced based solely on the consideration of the nature of that individual’s crime, its context, and its severity.

Section XVI: Given the inevitability of technology eventually replacing the need for the labor of sentient entities, the United States Transhumanist Party holds that all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.

Section XVII: The United States Transhumanist Party holds that present and future societies should take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

Section XVIII: The United States Transhumanist Party supports work to use science and technology to be able to eliminate all disabilities in humans who have them.

Section XIX: The United States Transhumanist Party supports an end to the two-party political system in the United States and a substantially greater inclusion of “third parties” in the political process through mechanisms such as proportional representation and the elimination of stringent ballot-access requirements. The United States Transhumanist Party also seeks to limit the influence of lobbying by politically connected special interests, while increasing the influence of advocacy by intelligent laypersons.

Section XX: The United States Transhumanist Party strongly supports the freedom of peaceful speech; religious, non-religious, and anti-religious philosophical espousal; assembly; protest; petition; and expression of grievances. The United States Transhumanist Party therefore strongly opposes all censorship, including censorship that arises out of identity politics and the desire to avoid perceived offensive behavior.

Section XXI: The United States Transhumanist Party supports a concerted effort by governments and by public opinion to eradicate police brutality against peaceful citizens, such that violent force is only utilized against individuals who actually pose an imminent threat to human lives.

Section XXII: The United States Transhumanist Party supports efforts at political, economic, and cultural experimentation in the form of seasteads and micronations. Specifically, the United States Transhumanist Party recognizes the existence and sovereignty of the Principality of Sealand, the Republic of Molossia, and the Free Republic of Liberland, and supports the recognition of these entities by all governments and political parties of the world.

Section XXIII: The United States Transhumanist Party supports the rights of children to exercise liberty in proportion to their rational faculties and capacity for autonomous judgment. In particular, the United States Transhumanist Party strongly opposes all forms of bullying, child abuse, and censorship of intellectual self-development by children and teenagers.

Section XXIV: The United States Transhumanist Party supports the promotion of animal welfare to the extent it does not conflict with human well-being. However, the United States Transhumanist Party opposes “animal liberation” movements that seek to return animals to the wilderness or espouse any attempts to separate domesticated animals from human influence. In particular, the United States Transhumanist Party supports the prohibition of cruelty to animals and a complete abolition of euthanasia of healthy animals by animal shelters. The United States Transhumanist Party supports a complete prohibition on the killing of non-contagious, non-aggressive dogs, cats, dolphins, whales, elephants, horses, tortoises, parrots, and primates. Furthermore, the United States Transhumanist Party supports the development and widespread consumption of artificially grown, biologically identical meat products that do not involve the killing of animals.

Section XXV: The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.

Section XXVI: The United States Transhumanist Party holds that each of its members should vote or abstain from voting in accordance with that member’s own individual conscience and judgment. If an official or candidate of the United States Transhumanist Party expresses a preference for any particular non-transhumanist candidate for office, then no national or State-level Transhumanist Party, nor any individual transhumanist, ought to be in any manner bound to support that same non-transhumanist candidate.

Section XXVII: The United States Transhumanist Party advocates Constitutional reform to abolish the Electoral College in the United States Presidential elections and render the plurality of the popular vote the sole criterion for the election of President. While the original intent of the Electoral College as a deliberative body to check the passions of the poorly informed masses and potentially overturn the election of a demagogue may have been noble, the reality has not reflected this intention. Instead, the Electoral College has enabled votes from less cosmopolitan, less tolerant, more culturally ossified and monolithic areas of the country to disproportionately sway the outcome of Presidential elections, to the detriment of individual liberty and progress.

Section XXVIII: The United States Transhumanist Party advocates greatly shortening the timeframe for electoral campaigns. The current two-year election season, combined with voters’ short memories, renders it possible for both genuine merits and egregious transgressions of candidates to be forgotten by the time of voting. Longer campaign seasons also perpetuate the “horse-race” mentality on the part of the media and result in the search for contrived election drama in order to drive views and campaign contributions. The ensuing acrimony, misinformation, and outright violence are detrimental to the fabric of a civilized society. Election seasons should be as short as possible, to enable all relevant information to be disseminated quickly and be considered by most voters within the same timeframe as their decisions are made.

Section XXIX: The United States Transhumanist Party advocates abolishing all staggered party primaries and for all primary elections to be held on the same day across the entire country. With staggered party primaries, individuals voting later – solely because of the jurisdiction in which they reside – find their choices severely constrained due to the prior elimination of candidates they might have preferred. The staggered primary system tends to elevate the candidates who are least palatable to reasonable voters – but have the support of a vociferous, crass, and often violent fringe – toward frontrunner positions that create the pressure for other members of the political party to follow suit and reluctantly support the worst of the nominees.

Section XXX: The United States Transhumanist Party supports replacing the current “winner-take-all” electoral system with proportional representation, ranked preference voting, and other devices to minimize the temptations by voters to favor a perceived “lesser evil” rather than the candidates closest to those voters’ own preferences.

Section XXXI: The United States Transhumanist Party supports the right of any jurisdiction to secede from the United States specifically in opposition to policies that institutionalize racism, xenophobia, criminalization of dissent, and persecution of peaceful persons. The United States Transhumanist Party does not, however, condone any secession for the purposes of oppressing others. Therefore, the secession of the Confederate States in 1860 was illegitimate, but a future secession of a State may be justified in reaction to violent crackdowns by the federal government against individuals based on individuals’ national origin or ancestry.

Section XXXII: The United States Transhumanist Party encourages every reasonable precaution to prevent existential risks that endanger sentient life. While some existential risks arise from certain technologies, many existential risks also stem from the unaltered “natural” circumstances in which humans and other life forms find themselves. For both technological and “natural” existential risks, the strongest safeguards can be achieved through responsible development of protective technologies that empower rational and moral beings.

Official Ballot Options for Platform Vote #3

Official Ballot Options for Platform Vote #3

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The 7-day electronic voting period on the third set of proposed platform planks of the U.S. Transhumanist Party (22 potential planks in total) will occur from 12:01 a.m. U.S. Pacific Time on March 26, 2017, to 12:01 a.m.  U.S. Pacific Time on April 2, 2017. All members of the U.S. Transhumanist Party who have applied before 12:01 a.m. on March 26, 2017, will be eligible to vote, as long as they have expressed agreement with the three Core Ideals of the Transhumanist Party or have otherwise been rendered eligible to vote at the discretion of the Chairman.

All members who are eligible to vote will be sent a link to an electronic submission form whereby they will be able to cast their ballot.

When you are voting, it is strongly recommended that you keep this page of official ballot options and the submission form open simultaneously in different windows so that you can reference the relevant options as you vote on them. Due to space limitations, the submission form does not list the entire text of all the options.

It is also recommended that you set aside at least thirty minutes to consider and vote on all of the options and read their text closely, as some of the options contain minor variations upon other options. 

For some questions, electronic voting is  conducted by a ranked-preference method on individual articles where more options are possible than would be accommodated by a simple “Yes” or “No” vote. Members should keep in mind that the ranked-preference method eliminates the incentives for strategic voting – so members are encouraged to vote for the options that reflect their individual preferences as closely as possible, without regard for how other members might vote.

Results of the voting will be tabulated during early April 2017, with the intent to announce the results approximately 7 days after all votes have been submitted.

NOTE: The titles of the questions and potential Sections are descriptive and informational only and will not appear in the final adopted platform planks (which will be incorporated into Article III of the U.S. Transhumanist Party Constitution). They are intended as concise guides to the subject matter of the questions and potential Sections. Likewise, the letters assigned to Sections within this ballot will not reflect the numbering of the final adopted provisions, which will depend on which Sections are selected by the membership.

NOTE II: The inclusion of any proposals on this ballot does not indicate any manner of endorsement for those proposals by the U.S. Transhumanist Party at this time – except to place those proposals before the members to determine the will of the members with regard to whether or not the U.S. Transhumanist Party Platform should incorporate any given proposal.

 


 

Voter Identification

E-mail address

Provide the same e-mail address you used to register for U.S. Transhumanist Party membership. Your ballot will be cross-referenced to our membership rolls, and only ballots with matching e-mail addresses will be counted.

What is your name?

At minimum, first and last name are required, unless you are publicly known by a single-name pseudonym which is not itself a common name. Your identity will not be publicly disclosed by the Transhumanist Party, unless you choose and/or authorize its disclosure. Only other members of the Transhumanist Party will be able to see *that* you voted, but not *how* you voted. The nature of the selections made by the members may be disclosed, but, if they are, each individual vote will not be associated with the identity of the voter but rather will be presented in an anonymized manner.

Navigate the Options

Question I. Section E3-A. Thorium Fuel Cycle
Question II. Section E3-B. Education – Language on Technological Improvements
Question III. Section E3-B. Education – Language on Free College
Question IV. Section E3-B. Education – Language on Desirable Educational Systems
Question V. Section E3-C. Involvement in the Political Process
Question VI. Section E3-D. End to Drug War
Question VII. Section E3-E. Prison Reform
Question VIII. Section E3-F. Universal Basic Income
Question IX. Section E3-G. Space Colonization
Question X. Section E3-H. Elimination of Disabilities
Question XI. Section E3-I. End to Two-Party Political System
Question XII. Section E3-J. Freedom of Speech
Question XIII. Section E3-K. Eradication of Police Brutality
Question XIV. Section E3-L. Seasteads and Micronations
Question XV. Section E3-M. Children’s Rights
Question XVI. Section E3-N. Animal Welfare
Question XVII. Section E3-O. Position on Religious Doctrines
Question XVIII. Section E3-P. “Vote Your Conscience” Plank
Question XIX. Section E3-Q. Abolition of the Electoral College
Question XX. Section E3-R. Shortening of Electoral Campaigns
Question XXI. Section E3-S. Abolition of Staggered Party Primaries
Question XXII. Section E3-T. Replacement of “Winner Take All” Electoral System
Question XXIII. Section E3-U. Secession under Certain Conditions
Question XXIV. Section E3-V. Existential Risk

Proposed Platform Sections

Question I. Section E3-A. Thorium Fuel Cycle

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“In supporting peaceful uses of nuclear energy, the United States Transhumanist Party endorses the thorium fuel cycle, which provides for a safe and nearly limitless energy source in the absence of the development of practical thermonuclear fusion.”

Select one of the following options.

Yes.

No.

Abstain.

Question II. Section E3-B. Education – Language on Technological Improvements

Shall the following language be adopted as part of a new Section on the subject of education within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports efforts to reduce the cost of education while improving its access. In particular, the United States Transhumanist Party supports freely available, open-source, methods of learning, teaching, credentialing, and cultural creation that integrate emerging technologies into every facet of the learning process. The United States Transhumanist Party primarily advocates private innovation to deliver such educational improvements, but also advocates the application of these improvements to all publicly funded educational institutions. The United States Transhumanist Party holds that every person should aspire toward intellectual, moral, and esthetic enlightenment and sophistication and should contribute toward bringing about a new Age of Reason, where the highest reaches of intellectual activity are attainable and eagerly pursued by the majority of the population.”

Select one of the following options.

Yes.

No.

Abstain.

Question III. Section E3-B. Education – Language on Free College

Shall the following language be adopted as part of a new Section on the subject of education within the U.S. Transhumanist Party Platform?

“The United States has upheld basic education since the American Revolution. The United States Transhumanist Party believes, in keeping with what basic education was in the 1700s, relative to the state of technology given the advancement in society at the time, that ‘basic’ education should be defined as college, and that a key part of our agenda is to help encourage a more successful generation by paying for a ‘basic’ education up to and including college degrees.”

Select one of the following options.

Yes.

No.

Abstain.

Question IV. Section E3-B. Education – Language on Desirable Educational Systems

Shall the following language be adopted as part of a new Section on the subject of education within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party holds that present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values.”

Select one of the following options.

Yes.

No.

Abstain.

Question VSection E3-C. Involvement in the Political Process

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports the involvement of intelligent laypersons in the political process to counteract and neutralize the influence of politically connected special interests and their paid representatives. The United States Transhumanist Party supports all electronic and other technologies that can inform and empower intelligent laypersons to monitor and contribute to political discussions and decisions.”

Select one of the following options.

Yes.

No.

Abstain.

Question VI. Section E3-D. End to Drug War

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports an end to the costly drug war, which is often an infringement upon the lives and liberties of innocent citizens who do not use drugs but fall victim to militant enforcement of drug prohibitions. The United States Transhumanist Party supports legalization of mild recreational drugs such as marijuana.”

Select one of the following options.

Yes.

No.

Abstain.

Question VII. Section E3-E. Prison Reform

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports efforts to significantly reduce the massive incarcerated population in America by using innovative technologies to monitor criminals outside of prison. All mandatory sentencing laws should be abolished, and each individual should be sentenced based solely on the consideration of the nature of that individual’s crime, its context, and its severity.”

Select one of the following options.

Yes.

No.

Abstain.

Question VIII. Section E3-F. Universal Basic Income

Rank-order the Section E3-F Options that you support. Choose “1” for your most highly favored option, “2” for your second-most highly favored option, etc. You may include the option for “No Section of this sort” in your rank-ordering, and it does not need to be your most favored option if you do so. (For instance, some voters might favor some options but think that no language is preferable to some of the other options.)

If you choose “Abstain”, then do not rank-order any options, as you will be considered to have skipped this question.

☐ Option E3-F-1. [Based on Section XII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the replacement of all existing social welfare programs with a Universal Basic Income that is unconditionally distributed to all citizens, irrespective of wealth or income. The Universal Basic Income should be sufficiently large to enable survival and the basic necessities of contemporary civilized life, but the manner of spending of this income should remain entirely the responsibility of the recipient. Individuals who seek to earn above the Universal Basic Income will need to engage in a remunerative occupation or secure other private sources of income. Individuals who squander their Universal Basic Incomes on non-life-affirming activities will not be further subsidized by the remaining taxpayers.

☐ Option E3-F-2. [Platform Adaptation of Article XIX of the Transhumanist Bill of Rights, Version 2.0]

Given the inevitability of technology eventually replacing the need for the labor of sentient entities, the United States Transhumanist Party holds that all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.

☐ Option E3-F-3. [Based on Transhuman National Committee Platform, Universal Basic Income Policy Plank]

The United States Transhumanist Party supports a Universal Basic Income. Currently, the United States spends more than 1 trillion US Dollars on welfare-related expenses. That sum would be reduced significantly if it was used to replace the current welfare system with a basic universal income. This would lower costs, reduce federal government bureaucracy, provide more support for more people, and be less invasive and paternalistic. It can be done without work disincentives.

The United States Transhumanist Party supports a policy structure for a basic income that could be as simple as a flat tax for everyone, of which an equivalent share of the United States budget would be divided by the amount of population, with the resulting amount sent to everyone who files a tax return in a given year. The basic income could be apportioned monthly in a process where the filing and administration are mostly managed by individual employers to keep overall bureaucratic or administrative costs to a minimum.

Option E3-F-4. [Based on Transhuman National Committee Platform, Universal Basic Income Policy Plank, Removing Reference to Current US Welfare Spending]

The United States Transhumanist Party supports a Universal Basic Income. Current United States welfare-related expenses would be reduced significantly the current welfare system were replaced with a basic universal income. This would lower costs, reduce federal government bureaucracy, provide more support for more people, and be less invasive and paternalistic. It can be done without work disincentives.

The United States Transhumanist Party supports a policy structure for a basic income that could be as simple as a flat tax for everyone, of which an equivalent share of the United States budget would be divided by the amount of population, with the resulting amount sent to everyone who files a tax return in a given year. The basic income could be apportioned monthly in a process where the filing and administration are mostly managed by individual employers to keep overall bureaucratic or administrative costs to a minimum.

Option E3-F-NO. No Section of this sort.

Question IXSection E3-G. Space Colonization

Rank-order the Section E3-G Options that you support. Choose “1” for your most highly favored option, “2” for your second-most highly favored option, etc. You may include the option for “No Section of this sort” in your rank-ordering, and it does not need to be your most favored option if you do so. (For instance, some voters might favor some options but think that no language is preferable to some of the other options.)

If you choose “Abstain”, then do not rank-order any options, as you will be considered to have skipped this question.

☐ Option E3-G-1. [Based on Section XIII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports a significant acceleration of efforts at space exploration and colonization, particularly through private initiatives. The United States Transhumanist Party also supports redirecting offensive military budgets toward civilian space programs, such that every increase in a civilian space program’s budget would need to be offset by a greater reduction in military spending.

☐ Option E3-G-2. [Platform Adaptation of Article XXIII of the Transhumanist Bill of Rights, Version 2.0]

The United States Transhumanist Party holds that all nations and their governments should take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

☐ Option E3-G-3. [Platform Adaptation of Article XXIII of the Transhumanist Bill of Rights, Version 2.0, with “all nations and their governments” replaced by “present and future societies”]

The United States Transhumanist Party holds that present and future societies should take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

☐ Option E3-G-NO. No Section of this sort.

Question X. Section E3-H. Elimination of Disabilities

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports work to use science and technology to be able to eliminate all disabilities in humans who have them.”

Select one of the following options.

Yes.

No.

Abstain.

Question XI. Section E3-I. End to Two-Party Political System

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports an end to the two-party political system in the United States and a substantially greater inclusion of “third parties” in the political process through mechanisms such as proportional representation and the elimination of stringent ballot-access requirements. The United States Transhumanist Party also seeks to limit the influence of lobbying by politically connected special interests, while increasing the influence of advocacy by intelligent laypersons.”

Select one of the following options.

Yes.

No.

Abstain.

Question XII. Section E3-J. Freedom of Speech

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party strongly supports the freedom of peaceful speech; religious, non-religious, and anti-religious philosophical espousal; assembly; protest; petition; and expression of grievances. The United States Transhumanist Party therefore strongly opposes all censorship, including censorship that arises out of identity politics and the desire to avoid perceived offensive behavior.”

Select one of the following options.

Yes.

No.

Abstain.

Question XIII. Section E3-K. Eradication of Police Brutality

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports a concerted effort by governments and by public opinion to eradicate police brutality against peaceful citizens, such that violent force is only utilized against individuals who actually pose an imminent threat to human lives.”

Select one of the following options.

Yes.

No.

Abstain.

Question XIV. Section E3-L. Seasteads and Micronations

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports efforts at political, economic, and cultural experimentation in the form of seasteads and micronations. Specifically, the United States Transhumanist Party recognizes the existence and sovereignty of the Principality of Sealand, the Republic of Molossia, and the Free Republic of Liberland, and supports the recognition of these entities by all governments and political parties of the world.”

Select one of the following options.

Yes.

No.

Abstain.

Question XV. Section E3-M. Children’s Rights

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports the rights of children to exercise liberty in proportion to their rational faculties and capacity for autonomous judgment. In particular, the United States Transhumanist Party strongly opposes all forms of bullying, child abuse, and censorship of intellectual self-development by children and teenagers.”

Select one of the following options.

Yes.

No.

Abstain.

Question XVI. Section E3-N. Animal Welfare

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports the promotion of animal welfare to the extent it does not conflict with human well-being. However, the United States Transhumanist Party opposes “animal liberation” movements that seek to return animals to the wilderness or espouse any attempts to separate domesticated animals from human influence. In particular, the United States Transhumanist Party supports the prohibition of cruelty to animals and a complete abolition of euthanasia of healthy animals by animal shelters. The United States Transhumanist Party supports a complete prohibition on the killing of non-contagious, non-aggressive dogs, cats, dolphins, whales, elephants, horses, tortoises, parrots, and primates. Furthermore, the United States Transhumanist Party supports the development and widespread consumption of artificially grown, biologically identical meat products that do not involve the killing of animals.”

Select one of the following options.

Yes.

No.

Abstain.

Question XVII. Section E3-O. Position on Religious Doctrines

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.”

Select one of the following options.

Yes.

No.

Abstain.

Question XVIII. Section E3-P. “Vote Your Conscience” Plank

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party holds that each of its members should vote or abstain from voting in accordance with that member’s own individual conscience and judgment. If an official or candidate of the United States Transhumanist Party expresses a preference for any particular non-transhumanist candidate for office, then no national or State-level Transhumanist Party, nor any individual transhumanist, ought to be in any manner bound to support that same non-transhumanist candidate.”

Select one of the following options.

Yes.

No.

Abstain.

Question XIX. Section E3-Q. Abolition of the Electoral College

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party advocates Constitutional reform to abolish the Electoral College in the United States Presidential elections and render the plurality of the popular vote the sole criterion for the election of President. While the original intent of the Electoral College as a deliberative body to check the passions of the poorly informed masses and potentially overturn the election of a demagogue may have been noble, the reality has not reflected this intention. Instead, the Electoral College has enabled votes from less cosmopolitan, less tolerant, more culturally ossified and monolithic areas of the country to disproportionately sway the outcome of Presidential elections, to the detriment of individual liberty and progress.”

Select one of the following options.

Yes.

No.

Abstain.

Question XX. Section E3-R. Shortening of Electoral Campaigns

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party advocates greatly shortening the timeframe for electoral campaigns. The current two-year election season, combined with voters’ short memories, renders it possible for both genuine merits and egregious transgressions of candidates to be forgotten by the time of voting. Longer campaign seasons also perpetuate the “horse-race” mentality on the part of the media and result in the search for contrived election drama in order to drive views and campaign contributions. The ensuing acrimony, misinformation, and outright violence are detrimental to the fabric of a civilized society. Election seasons should be as short as possible, to enable all relevant information to be disseminated quickly and be considered by most voters within the same timeframe as their decisions are made.”

Select one of the following options.

Yes.

No.

Abstain.

Question XXI. Section E3-S. Abolition of Staggered Party Primaries

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party advocates abolishing all staggered party primaries and for all primary elections to be held on the same day across the entire country. With staggered party primaries, individuals voting later – solely because of the jurisdiction in which they reside – find their choices severely constrained due to the prior elimination of candidates they might have preferred. The staggered primary system tends to elevate the candidates who are least palatable to reasonable voters – but have the support of a vociferous, crass, and often violent fringe – toward frontrunner positions that create the pressure for other members of the political party to follow suit and reluctantly support the worst of the nominees.”

Select one of the following options.

Yes.

No.

Abstain.

Question XXII. Section E3-T. Replacement of “Winner Take All” Electoral System

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports replacing the current “winner-take-all” electoral system with proportional representation, ranked preference voting, and other devices to minimize the temptations by voters to favor a perceived “lesser evil” rather than the candidates closest to those voters’ own preferences.”

Select one of the following options.

Yes.

No.

Abstain.

Question XXIII. Section E3-U. Secession under Certain Conditions

Shall the following language be adopted as a new Section within the U.S. Transhumanist Party Platform?

“The United States Transhumanist Party supports the right of any jurisdiction to secede from the United States specifically in opposition to policies that institutionalize racism, xenophobia, criminalization of dissent, and persecution of peaceful persons. The United States Transhumanist Party does not, however, condone any secession for the purposes of oppressing others. Therefore, the secession of the Confederate States in 1860 was illegitimate, but a future secession of a State may be justified in reaction to violent crackdowns by the federal government against individuals based on individuals’ national origin or ancestry.”

Select one of the following options.

Yes.

No.

Abstain.

Question XXIV.  Section E3-V. Existential Risk

Rank-order the Section E3-V Options that you support. Choose “1” for your most highly favored option, “2” for your second-most highly favored option, etc. You may include the option for “No Section of this sort” in your rank-ordering, and it does not need to be your most favored option if you do so. (For instance, some voters might favor some options but think that no language is preferable to some of the other options.)

If you choose “Abstain”, then do not rank-order any options, as you will be considered to have skipped this question.

☐ Option E3-V-1. The United States Transhumanist Party encourages every reasonable precaution to prevent existential risks that endanger sentient life. While some existential risks arise from certain technologies, many existential risks also stem from the unaltered “natural” circumstances in which humans and other life forms find themselves. For both technological and “natural” existential risks, the strongest safeguards can be achieved through responsible development of protective technologies that empower rational and moral beings.

☐ Option E3-V-2. [Platform Adaption of Article XXII of the Transhumanist Bill of Rights, Version 2.0]

The United States Transhumanist Party encourages every reasonable precaution to prevent existential risks, including those of rogue artificial intelligence, asteroids, plagues, weapons of mass destruction, bioterrorism, war, and global warming, among others.

☐ Option E3-V-3. [Based on Transhuman National Committee Platform, Resilience and Risk Policy Plank]

In support of the United States’ and our civilization’s resilience, the United States Transhumanist Party supports the inclusion of resilience-building activities and risk-management thinking as part of the ethical advancement of technology insofar as it does not impede such advancement.

The United States Transhumanist Party believes that existential risk should be dealt with on a case-by-case basis, regardless of the type of threat. The United States Transhumanist Party supports programs that promote a long-term approach to understanding how what we do as a society affects others and our long-term sustainability and resiliency as a civilization. The United States Transhumanist Party is focused on ensuring that societies are cognizant of the risks of such collective actions. Programs that include education and promote a wider long-term view or approach to problems will help society the most, and these are programs the United States Transhumanist Party seeks to support. The United States Transhumanist Party would like to see long-term thinking become a more common part of our culture and so holds that programs which align with this outlook should be funded by responsible citizens.

An example of the kinds of programs the United States Transhumanist Party may support is the Long Now Foundation, whose vision states that the Long Now has the goal of being the seed of a very long-term cultural institution. The Long Now Foundation hopes to provide a counterpoint to today’s accelerating culture and help make long-term thinking more common. The Long Now Foundation hopes to foster responsibility in the framework of the next 10,000 years, including through the pursuit of long-term projects like the Clock of the Long Now and the Library of Civilization.

☐ Option E3-V-NO. No Section of this sort.

25-Day Exposure Period for Platform Vote #3

25-Day Exposure Period for Platform Vote #3

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Gennady Stolyarov II


Due to scheduling issues, the next U.S. Transhumanist Party vote will only be able to take place in late March 2017. However, it is also important to continue making steady progress on developing our platform. Therefore, the U.S. Transhumanist Party hereby announces the intention to hold a member vote on a larger number of platform planks than typical. To accommodate members’ ability to study and comment on the issues relating to these potential platform planks, the U.S. Transhumanist Party declares a longer exposure period of 25 days – until 12:01 a.m. on Sunday, March 26, 2017.

Comments from members have motivated the presentation of many of the potential planks below. Many of the planks concern areas of policy on which the U.S. Transhumanist Party has not yet taken an official position, as well as areas of electoral reform which will be vital in order to facilitate the success of minor political parties, including the Transhumanist Party.

During the exposure period, please post your comments on this thread. If you post comments intended to be considered in voting and/or amending any of these planks in any other electronic medium, please note that you thereby give your consent to have your comments reproduced with attribution or linked within this discussion thread, in order to direct members’ attention and consideration to them.

After the exposure period, a 7-day electronic voting period will occur. Instructions for electronic voting will be sent to members of the U.S. Transhumanist Party via e-mail at that time. All individuals who are members of the U.S. Transhumanist Party as of the end of the exposure period and who have expressed agreement with its three Core Ideals will be eligible to vote thereafter. You can still vote if you become a member during the exposure period, so please apply here if you are interested. During the 7-day electronic voting period, you will still be able to become a member – but you will only be able to vote in subsequent elections, since we seek for voting on any given issue to be done by those members who have had an opportunity to thoroughly consider that issue and be involved in deliberations regarding it.

Electronic voting will be conducted by a ranked-preference method if there is more than one affirmative option proposed for a given plank. Members will be able to rank-order their preferred selections on each individual Platform Section. The original text of each Section will be available for selection, as well as any reasonable amendments proposed by any member. Leadership of the Transhumanist Party reserves the right to edit any proposed amendment for correctness of spelling and grammar only – but not with regard to the substance, unless the person proposing the amendment requests or consents to a substantive edit. “No Section of this sort” will also be a choice, and any Section where a majority of votes favors this option will be not be adopted. Members will also be able to abstain from voting on any given Section.

The ranked-preference method has the advantage of eliminating a “winner-take-all” or “first-past-the-post” mentality and preventing people from being channeled into voting for sub-optimal choices (in their view) just because they fear an even less palatable alternative prevailing. Within the ranked-preference methodology, if no option obtains a clear majority as voters’ first choice, the option having the fewest first-choice votes is eliminated from consideration, and all those who voted for that option will have their votes assigned to their second-choice options. This process of elimination continues until one particular option has a clear majority of votes.

The Transhumanist Party encourages all members to participate in this process and for other transhumanists to sign up for membership during the exposure period. 

The Section titles below are provisional and will be replaced with official numbers for each plank that is adopted. The Section titles are informational only and will not be included in the adopted versions of the platform planks.

 


Section E3-A. Thorium Fuel Cycle

Option E3-A-1. [Based on Proposal by Andrew Popper]

In supporting peaceful uses of nuclear energy, the United States Transhumanist Party endorses the thorium fuel cycle, which provides for a safe and nearly limitless energy source in the absence of the development of practical thermonuclear fusion.

 

Section E3-B. Education

Option E3-B-1. [Based on Section IV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports efforts to reduce the cost of education while improving its access. In particular, the United States Transhumanist Party supports freely available, open-source, methods of learning, teaching, credentialing, and cultural creation that integrate emerging technologies into every facet of the learning process. The United States Transhumanist Party primarily advocates private innovation to deliver such educational improvements, but also advocates the application of these improvements to all publicly funded educational institutions. The United States Transhumanist Party holds that every person should aspire toward intellectual, moral, and esthetic enlightenment and sophistication and should contribute toward bringing about a new Age of Reason, where the highest reaches of intellectual activity are attainable and eagerly pursued by the majority of the population.

Option E3-B-2. [Based on Transhuman National Committee Platform, Education in the United States Policy Plank]

The United States has upheld basic education since the American Revolution. The United States Transhumanist Party believes, in keeping with what basic education was in the 1700s, relative to the state of technology given the advancement in society at the time, that ‘basic’ education should be defined as college, and that a key part of our agenda is to help encourage a more successful generation by paying for a ‘basic’ education up to and including college degrees.

Option E3-B-3. [Platform Adaptation of Article XX of the Transhumanist Bill of Rights, Version 2.0]

The United States Transhumanist Party holds that present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values.

 

Section E3-C. Involvement in the Political Process

Option E3-C-1. [Based on Section VII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the involvement of intelligent laypersons in the political process to counteract and neutralize the influence of politically connected special interests and their paid representatives. The United States Transhumanist Party supports all electronic and other technologies that can inform and empower intelligent laypersons to monitor and contribute to political discussions and decisions.

 

Section E3-D. End to Drug War

Option E3-D-1. [Based on Section VIII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports an end to the costly drug war, which is often an infringement upon the lives and liberties of innocent citizens who do not use drugs but fall victim to militant enforcement of drug prohibitions. The United States Transhumanist Party supports legalization of mild recreational drugs such as marijuana.

 

Section E3-E. Prison Reform

Option E3-E-1. [Based on Section X of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports efforts to significantly reduce the massive incarcerated population in America by using innovative technologies to monitor criminals outside of prison. All mandatory sentencing laws should be abolished, and each individual should be sentenced based solely on the consideration of the nature of that individual’s crime, its context, and its severity.

 

Section E3-F. Universal Basic Income

Option E3-F-1. [Based on Section XII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the replacement of all existing social welfare programs with a Universal Basic Income that is unconditionally distributed to all citizens, irrespective of wealth or income. The Universal Basic Income should be sufficiently large to enable survival and the basic necessities of contemporary civilized life, but the manner of spending of this income should remain entirely the responsibility of the recipient. Individuals who seek to earn above the Universal Basic Income will need to engage in a remunerative occupation or secure other private sources of income. Individuals who squander their Universal Basic Incomes on non-life-affirming activities will not be further subsidized by the remaining taxpayers.

Option E3-F-2. [Platform Adaptation of Article XIX of the Transhumanist Bill of Rights, Version 2.0]

Given the inevitability of technology eventually replacing the need for the labor of sentient entities, the United States Transhumanist Party holds that all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.

Option E3-F-3. [Based on Transhuman National Committee Platform, Universal Basic Income Policy Plank]

The United States Transhumanist Party supports a Universal Basic Income. Currently, the United States spends more than 1 trillion US Dollars on welfare-related expenses. That sum would be reduced significantly if it was used to replace the current welfare system with a basic universal income. This would lower costs, reduce federal government bureaucracy, provide more support for more people, and be less invasive and paternalistic. It can be done without work disincentives.

The United States Transhumanist Party supports a policy structure for a basic income that could be as simple as a flat tax for everyone, of which an equivalent share of the United States budget would be divided by the amount of population, with the resulting amount sent to everyone who files a tax return in a given year. The basic income could be apportioned monthly in a process where the filing and administration are mostly managed by individual employers to keep overall bureaucratic or administrative costs to a minimum.

Option E3-F-4. [Based on Transhuman National Committee Platform, Universal Basic Income Policy Plank, Removing Reference to Current US Welfare Spending]

The United States Transhumanist Party supports a Universal Basic Income. Current United States welfare-related expenses would be reduced significantly the current welfare system were replaced with a basic universal income. This would lower costs, reduce federal government bureaucracy, provide more support for more people, and be less invasive and paternalistic. It can be done without work disincentives.

The United States Transhumanist Party supports a policy structure for a basic income that could be as simple as a flat tax for everyone, of which an equivalent share of the United States budget would be divided by the amount of population, with the resulting amount sent to everyone who files a tax return in a given year. The basic income could be apportioned monthly in a process where the filing and administration are mostly managed by individual employers to keep overall bureaucratic or administrative costs to a minimum.

Section E3-G. Space Colonization

Option E3-G-1. [Based on Section XIII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports a significant acceleration of efforts at space exploration and colonization, particularly through private initiatives. The United States Transhumanist Party also supports redirecting offensive military budgets toward civilian space programs, such that every increase in a civilian space program’s budget would need to be offset by a greater reduction in military spending.

Option E3-G-2. [Platform Adaptation of Article XXIII of the Transhumanist Bill of Rights, Version 2.0]

The United States Transhumanist Party holds that all nations and their governments should take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

Option E3-G-3. [Platform Adaptation of Article XXIII of the Transhumanist Bill of Rights, Version 2.0, with “all nations and their governments” replaced by “present and future societies”]

The United States Transhumanist Party holds that present and future societies should take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

 

Section E3-H. Elimination of Disabilities

Option E3-H-1. [Based on Section XIV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports work to use science and technology to be able to eliminate all disabilities in humans who have them.

 

Section E3-I. End to Two-Party Political System

Option E3-I-1. [Based on Section XV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports an end to the two-party political system in the United States and a substantially greater inclusion of “third parties” in the political process through mechanisms such as proportional representation and the elimination of stringent ballot-access requirements. The United States Transhumanist Party also seeks to limit the influence of lobbying by politically connected special interests, while increasing the influence of advocacy by intelligent laypersons.

Section E3-J. Freedom of Speech

Option E3-J-1. [Based on Section XX of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party strongly supports the freedom of peaceful speech; religious, non-religious, and anti-religious philosophical espousal; assembly; protest; petition; and expression of grievances. The United States Transhumanist Party therefore strongly opposes all censorship, including censorship that arises out of identity politics and the desire to avoid perceived offensive behavior.

 

Section E3-K. Eradication of Police Brutality

Option E3-K-1. [Based on Section XXI of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports a concerted effort by governments and by public opinion to eradicate police brutality against peaceful citizens, such that violent force is only utilized against individuals who actually pose an imminent threat to human lives.

 

Section E3-L. Seasteads and Micronations

Option E3-L-1. [Based on Section XXII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports efforts at political, economic, and cultural experimentation in the form of seasteads and micronations. Specifically, the United States Transhumanist Party recognizes the existence and sovereignty of the Principality of Sealand, the Republic of Molossia, and the Free Republic of Liberland, and supports the recognition of these entities by all governments and political parties of the world.

 

Section E3-M. Children’s Rights

Option E3-M-1. [Based on Section XXIII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the rights of children to exercise liberty in proportion to their rational faculties and capacity for autonomous judgment. In particular, the United States Transhumanist Party strongly opposes all forms of bullying, child abuse, and censorship of intellectual self-development by children and teenagers.

Section E3-N. Animal Welfare

Option E3-N-1. [Based on Section XXIV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the promotion of animal welfare to the extent it does not conflict with human well-being. However, the United States Transhumanist Party opposes “animal liberation” movements that seek to return animals to the wilderness or espouse any attempts to separate domesticated animals from human influence. In particular, the United States Transhumanist Party supports the prohibition of cruelty to animals and a complete abolition of euthanasia of healthy animals by animal shelters. The United States Transhumanist Party supports a complete prohibition on the killing of non-contagious, non-aggressive dogs, cats, dolphins, whales, elephants, horses, tortoises, parrots, and primates. Furthermore, the United States Transhumanist Party supports the development and widespread consumption of artificially grown, biologically identical meat products that do not involve the killing of animals.

 

Section E3-O. Position on Religious Doctrines

Option E3-O-1. [Based on Section XXVI of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The United States Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the United States Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.

 

Section E3-P. “Vote Your Conscience” Plank

Option E3-P-1. [Based on Section XXIX of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party holds that each of its members should vote or abstain from voting in accordance with that member’s own individual conscience and judgment. If an official or candidate of the United States Transhumanist Party expresses a preference for any particular non-transhumanist candidate for office, then no national or State-level Transhumanist Party, nor any individual transhumanist, ought to be in any manner bound to support that same non-transhumanist candidate.

 

Section E3-Q. Abolition of the Electoral College

Option E3-Q-1. [Based on Section XXXI of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party advocates Constitutional reform to abolish the Electoral College in the United States Presidential elections and render the plurality of the popular vote the sole criterion for the election of President. While the original intent of the Electoral College as a deliberative body to check the passions of the poorly informed masses and potentially overturn the election of a demagogue may have been noble, the reality has not reflected this intention. Instead, the Electoral College has enabled votes from less cosmopolitan, less tolerant, more culturally ossified and monolithic areas of the country to disproportionately sway the outcome of Presidential elections, to the detriment of individual liberty and progress.

 

Section E3-R. Shortening of Electoral Campaigns

Option E3-R-1. [Based on Section XXXII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party advocates greatly shortening the timeframe for electoral campaigns. The current two-year election season, combined with voters’ short memories, renders it possible for both genuine merits and egregious transgressions of candidates to be forgotten by the time of voting. Longer campaign seasons also perpetuate the “horse-race” mentality on the part of the media and result in the search for contrived election drama in order to drive views and campaign contributions. The ensuing acrimony, misinformation, and outright violence are detrimental to the fabric of a civilized society. Election seasons should be as short as possible, to enable all relevant information to be disseminated quickly and be considered by most voters within the same timeframe as their decisions are made.

 

Section E3-S. Abolition of Staggered Party Primaries

Option E3-S-1. [Based on Section XXXIII of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party advocates abolishing all staggered party primaries and for all primary elections to be held on the same day across the entire country. With staggered party primaries, individuals voting later – solely because of the jurisdiction in which they reside – find their choices severely constrained due to the prior elimination of candidates they might have preferred. The staggered primary system tends to elevate the candidates who are least palatable to reasonable voters – but have the support of a vociferous, crass, and often violent fringe – toward frontrunner positions that create the pressure for other members of the political party to follow suit and reluctantly support the worst of the nominees.

 

Section E3-T. Replacement of “Winner Take All” Electoral System

Option E3-T-1. [Based on Section XXXIV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports replacing the current “winner-take-all” electoral system with proportional representation, ranked preference voting, and other devices to minimize the temptations by voters to favor a perceived “lesser evil” rather than the candidates closest to those voters’ own preferences.

 

Section E3-U. Secession under Certain Conditions

Option E3-U-1. [Based on Section XXXV of the Nevada Transhumanist Party Platform]

The United States Transhumanist Party supports the right of any jurisdiction to secede from the United States specifically in opposition to policies that institutionalize racism, xenophobia, criminalization of dissent, and persecution of peaceful persons. The United States Transhumanist Party does not, however, condone any secession for the purposes of oppressing others. Therefore, the secession of the Confederate States in 1860 was illegitimate, but a future secession of a State may be justified in reaction to violent crackdowns by the federal government against individuals based on individuals’ national origin or ancestry.

 

Section E3-V. Existential Risk

Option E3-V-1. The United States Transhumanist Party encourages every reasonable precaution to prevent existential risks that endanger sentient life. While some existential risks arise from certain technologies, many existential risks also stem from the unaltered “natural” circumstances in which humans and other life forms find themselves. For both technological and “natural” existential risks, the strongest safeguards can be achieved through responsible development of protective technologies that empower rational and moral beings.

Option E3-V-2. [Platform Adaption of Article XXII of the Transhumanist Bill of Rights, Version 2.0]

The United States Transhumanist Party encourages every reasonable precaution to prevent existential risks, including those of rogue artificial intelligence, asteroids, plagues, weapons of mass destruction, bioterrorism, war, and global warming, among others.

Option E3-V-3. [Based on Transhuman National Committee Platform, Resilience and Risk Policy Plank]

In support of the United States’ and our civilization’s resilience, the United States Transhumanist Party supports the inclusion of resilience-building activities and risk-management thinking as part of the ethical advancement of technology insofar as it does not impede such advancement.

The United States Transhumanist Party believes that existential risk should be dealt with on a case-by-case basis, regardless of the type of threat. The United States Transhumanist Party supports programs that promote a long-term approach to understanding how what we do as a society affects others and our long-term sustainability and resiliency as a civilization. The United States Transhumanist Party is focused on ensuring that societies are cognizant of the risks of such collective actions. Programs that include education and promote a wider long-term view or approach to problems will help society the most, and these are programs the United States Transhumanist Party seeks to support. The United States Transhumanist Party would like to see long-term thinking become a more common part of our culture and so holds that programs which align with this outlook should be funded by responsible citizens.

An example of the kinds of programs the United States Transhumanist Party may support is the Long Now Foundation, whose vision states that the Long Now has the goal of being the seed of a very long-term cultural institution. The Long Now Foundation hopes to provide a counterpoint to today’s accelerating culture and help make long-term thinking more common. The Long Now Foundation hopes to foster responsibility in the framework of the next 10,000 years, including through the pursuit of long-term projects like the Clock of the Long Now and the Library of Civilization.