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U.S. Transhumanist Party Chairman Gennady Stolyarov II Interviewed by Nikola Danaylov of Singularity.FM

U.S. Transhumanist Party Chairman Gennady Stolyarov II Interviewed by Nikola Danaylov of Singularity.FM

logo_bgGennady Stolyarov II
Nikola Danaylov


On March 31, 2018, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, was interviewed by Nikola Danaylov, a.k.a. Socrates, of Singularity.FM. A synopsis, audio download, and embedded video of the interview can be found on Singularity.FM here. You can also watch the YouTube video recording of the interview here.

Apparently this interview, nearly three hours in length, broke the record for the length of Nikola Danaylov’s in-depth, wide-ranging conversations on philosophy, politics, and the future.  The interview covered both some of Mr. Stolyarov’s personal work and ideas, such as the illustrated children’s book Death is Wrong, as well as the efforts and aspirations of the U.S. Transhumanist Party. The conversation also delved into such subjects as the definition of transhumanism, intelligence and morality, the technological Singularity or Singularities, health and fitness, and even cats. Everyone will find something of interest in this wide-ranging discussion.

The U.S. Transhumanist Party would like to thank its Director of Admissions and Public Relations, Dinorah Delfin, for the outreach that enabled this interview to happen.

To help advance the goals of the U.S. Transhumanist Party, as described in Mr. Stolyarov’s comments during the interview, become a member for free, no matter where you reside. Click here to fill out a membership application.

Beginners’ Explanation of Transhumanism – Bobby Ridge and Gennady Stolyarov II

Beginners’ Explanation of Transhumanism – Bobby Ridge and Gennady Stolyarov II

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Bobby Ridge
Gennady Stolyarov II


Bobby Ridge, Secretary-Treasurer of the U.S. Transhumanist Party, and Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, provide a broad “big-picture” overview of transhumanism and major ongoing and future developments in emerging technologies that present the potential to revolutionize the human condition and resolve the age-old perils and limitations that have plagued humankind.

This is a beginners’ overview of transhumanism – which means that it is for everyone, including those who are new to transhumanism and the life-extension movement, as well as those who have been involved in it for many years – since, when it comes to dramatically expanding human longevity and potential, we are all beginners at the beginning of what could be our species’ next great era.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside.

See Mr. Stolyarov’s presentation, “The U.S. Transhumanist Party: Pursuing a Peaceful Political Revolution for Longevity“.

In the background of some of the video segments is a painting now owned by Mr. Stolyarov, from “The Singularity is Here” series by artist Leah Montalto.

Pluslectic – The Dialectic of Positive Feedback – Article by Pedro Villanueva

Pluslectic – The Dialectic of Positive Feedback – Article by Pedro Villanueva

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Pedro Villanueva


Editor’s Note: In this guest article, Pedro Villanueva outlines a new concept of pluslectic philosophy, which endeavors to be a method of thinking and forward-looking feedback (feedforward) which would characterize future advanced civilizations of enhanced humans. The U.S. Transhumanist Party publishes this article to motivate thought regarding how philosophical systems would need to evolve in order to recognize, characterize, and provide ethical guidance in a world of enhanced, augmented “plus-humans” – i.e., transhumans. This article was originally written in Spanish. The author’s translation from Spanish to English was edited further in a way that sought to preserve and reflect the author’s intent while restructuring various sentences to reflect the English rules of grammar. 

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, January 14, 2018

What is the pluslectic? The term stems from the Latin “plus”, signifying “more”, “added”, and “positive”.

A philosophical method that differs from the classical dialectic of Hegel and Marx, pluslectic philosophy values the input of the positive facts of growth throughout the world.

First think what happens with society and history. Our world over time since the beginning of civilization has been almost dystopian, as said Slavoj Zizek, […] “The real thing is a grain of sand that prevents us from a functioning unimpeded; a shock traumatic that disrupts the balance of the symbolic universe of the subject.” [1]

With the development of capitalism, develops also nihilism; it refers to a “belief” or faith that all values are meaningless or useless and that nothing can be really known or communicated, since humans can never know the truth and should leave social deception.

Nihilists believe in these 3 things:

1. There is not reasonable proof of the existence of a “supreme ruler” or a “creator”.

2. The “moral truth” is unknown.

3. The universal ethics is impossible.

Nietzsche says the following: “What matter to me others? Others are only human. Be superior to humanity by the force, by the temple, for contempt… ” [2]

In the 20th century and early 21st century, there has deepened the social disorientation and the existence of a society without sense, with the philosophy of the postmodernism of Lyotard. Lipovetsky examines a “postmodern” society marked, according to him, by a separation of the public sphere, and at the same time a loss of the sense of the large collective institutions (social and political) and “open” culture based on the regulation of human relations. Grace, hedonism, customization of the processes of socialization, permissive education, sexual liberation, focus on mood all characterize such a society.

This vision of society poses a neoindividualism of a narcissistic type and, moreover, what Lipovetsky called “the second individualist revolution”. The Post-Structuralists, with the deconstruction approach of Derrida, and Paul Virilio, with his thought of the aesthetics of disappearance where speed rules in the political, economic and cultural realms of human existence, are examples of this phenomenon.

I’ll explain the evolution of the concept of modern dialectic in the main figures of the philosophers Fitche, Hegel and Marx.

For Johann Gottlieb Fichte, I, the subject, is derived from all and the logical principles logical of identity and denial, to assert oneself begets opposition – “not me” – and both are subordinated to a principle of total unity. As the self comes into contradiction with himself and opposition to the “not me”, it eliminates this opposition by limiting both flows in an endless process, which is formulated in the dialectic triad: thesis, antithesis, and synthesis. [3]

The German philosopher Georg Wilhelm Friedrich Hegel applies the term “dialectic” to his philosophical system and its logic focused on the future, contradiction, and change, which replaces the principles of identity and non-contradiction, by the incessant transformation of things and the unity of opposites. Hegel thought that the evolution of the Idea occurs through a dialectical process, i.e., a concept confronts its opposite and as a result of this conflict, rises a third synthesis. The synthesis is more loaded with truth than the previous two opposites. The work of Hegel is based on an idealistic conception of a universal mind that, through evolution, aims to reach the highest limit of self-consciousness and freedom. [4]

The German philosopher Karl Marx applied the concept of dialectic to the social and economic processes. The so-called dialectical materialism of Marx is often considered as a revision of the Hegelian system. This proposed a solution to a widespread problem of economic ends through three concepts: thesis, antithesis, and synthesis. The first was the source of the problem in this property of the  capital concentrated in the bourgeois class. The second, proletarian, class, the creator of the value with their work, was stripped of all means of production. These two, according to Marx, will give as a synthesis communism, the social ownership of the means of production. [5]

Let’s bring to the discussion general systems theory and its importance. The advance of technology exposes the complexity of general systems theory when compared to the modern dialectic.

The general systems theory was conceived by Ludwig von Bertalanffy in the 1940s, in order to form a practical model for conceptualizing the phenomena that the mechanistic reduction of the classical approach to science could not explain. In particular, general systems theory seems to provide a unifying theoretical framework for the natural sciences and the social sciences, needing in so doing to employ concepts such as “organization”, “whole”, “globalization”, and “dynamic interaction”; the linear is replaced by the circular. None of this was easily understandable by the analytical methods of the pure sciences. The individual lost importance in favor of the interdisciplinary approach. [6]

During the 1930s, Wiener worked with doctors and engineers and examined the parallels between human beings and electrical systems. As a result of such research, important concepts of feedback were developed, with the researchers studying more closely those systems that incorporated them.

These concepts of feedback, by which information was introduced to machines, led to the emergence of Cybernetics as the adaptation different from the mechanistic theory. The circularity and feedback processes are passed to the common elements of entire system, and Wiener called them “anti-entropic local phenomena”.

The behavior of a driver’s car on a road would be a clear example of negative feedback, since the driver would receive information from the limits of the road that could produce correcting deviations with the steering wheel. The thermostat would be another example of negative feedback, to which we referred above.

Any feedback would take into account the information on past actions, and with them would determine further actions to follow, creating a structure more complex than the linear or circular causality.

About Feedback

In this type of chain, each link is modified and changes its interaction, and this modification occurs in a circular process known as feedback loop (feedback loop).

We can find examples of the previously articulated concept. Thus, a spider that paralyzes a fly with its stinger is involved in a process of spending a fixed amount of power from “a” to “b”; a jellyfish stinging a human hand can participate in a feedback loop from “a” to “b” and “b” (hand stung) back to “a” (in the form of circle). In the first model the effect of “a” on “b” is not returned to the system (a + b); in the second, the message part of the affected “b” (production) and returned to the system (a + b) as feed-back (received power). The general systems theory holds that transactions are circular and create spirals of exchange that become progressively more complex.

Feedback can be positive or negative.

Positive feedback: Growth of differences – “snowball” – when left to operate, leads to the destruction of the system.

Negative feedback (e.g., a thermostat): Leads to an adaptive behavior or having a purpose, a purpose.

In both cases, there is an anointing of transfer by means of which the received energy is converted into the result, which, in turn, is reintroduced into the system as information about the result.

In the case of negative feedback, the system uses this information to activate its homeostatic mechanisms and to reduce the deviation of the production system and thus maintain a “steady state”.

In the case of positive feedback, the information is used to activate the mechanisms of growth (morphogenic mechanisms) that lead to a disruption of homeostasis and a movement toward change – i.e., the positive feedback serves to increase the deviation of the production.

Therefore, when a system uses negative feedback, the system is auto-corrects and returns to the initial state (i.e., does not change). When a system uses positive feedback, the system goes to another state (change).

Andréi Korotáyev (Андрей Витальевич Коротаев, born in 1961) is an anthropologist, economist, historian, and sociologist, with important contributions to the world system theory and mathematical models of social and economic macrodynamics.

Andrey Korotayev’s major contributions belong to four areas: mathematical models of the dynamics of social, economic, and historical phenomena (cliodynamics).

In the field of cliodynamics, Korotayev proposed one of the most convincing explanations for the doomsday argument of Heinz von Foerster.

In collaboration with his colleagues Artemi Malkov and Daria Khaltourina, Andrey Korotayev showed that, until the 1970s, the hyperbolic growth of the  world population was accompanied by a hyperbolic growth of the second degree of the world’s GDP, from which developed a series of mathematical models which both described this phenomenon as the theory of world system, the correlation between the hyperbolic growth of the world population and the hyperbolic of second degree of global GDP growth, observed until the early 1970s, corresponds to a  positive feedback. (Positive feedback is one of the mechanisms of  feedback by which outcomes or outputs of a system cause cumulative effects at the entrance, in contrast with the negative feedback, where the output causes subtractive effects at the entrance. Contrary to what you may believe, positive feedback is not always desirable, since the “positive” adjective refers to the mechanism, rather than the result.) The non-linear second-order relationship between demographic growth and technological development can be explained according to the following sequence:

•→Increased technological growth, growing the load capacity of the planet → population growth → more people → more potential inventors → acceleration of technological growth → acceleration of the increase of the carrying capacity of the planet → faster population growth → acceleration of the increase of potential inventors → faster technological growth → increasing the capacity of the Earth to support people… and so on. On the other hand, Korotayev’s research has shown that since 1970 the world system never develops hyperbolically; its development diverges more and more from the “regime of inflation” and currently is moving “away from singularity”, rather than “toward singularity.”

Marshall Goldsmith (born March 20, 1949) is an American leadership coach and author of management-related literature. He pioneered the personalized use of the FeedForward as a leadership development tool. The FeedForward assessment tool was created by Marshall Goldsmith with the intention of providing to individuals, teams, and organizations suggestions that help them, in the future, to make a positive change in their behavior. There is a fundamental problem with all types and forms of feedback: focus on the past, on what has already happened, not on the infinite variety of opportunities that could happen in the future. As such, the feedback can be limited and static, rather than dynamic and expansive. The FeedForward of Marshall Goldsmith helps you to predict and to focus on a positive future, not on a frustrated past. In training athletes using ‘feedforward’ (future feedback), the basketball players are taught to see the ball going into the ring and imagine the perfect shot. To give you ideas on how you can be even more successful, the FeedForward evaluative tool from Marshall Goldsmith can increase your chances of success in the future.

Marshall Goldsmith Library:http://www.marshallgoldsmithlibrary.com/

The pluslectic method is converted input, based on the theory of the system and concepts such as positive feedback, the feedforward, and Korotayev front-loading. The dialectical process evolves through concepts, hypotheses, ideas, and where the initial step is always positive (feedforward), accompanied with growth within a system of positive feedback, where the outcome of a positive feedback is one greater amplification which makes a small signal into a major change in the status of the system. Amplification generally grows in exponential systems in a first-order or second-order hyperbolic way.So evolution creates breaks in a positive and fast way, leading to shifts from one system to another system. Such systems are open to differences and are not controlled by negative feedback (which characterizes closed systems), where is the entropy of the system common.

The pluslectic is a philosophical view of how to operate a model of thinking of high civilizations of aliens or humans in the future, which would tell you as plus-humans, if this condition occurs with huge advances in engineering biogenetics, to reduce all the emotions and negative thoughts, where even before any negative events occur, humans would be capable of pre-feeding positively, with a vision of feedforward.

The pluslectic is a concept that is defined as the paradigm for highly developed post-humans, as opposed to the concept of dialecic from the 19th century, and the ideas of the 20th century, still in the generation of the great tales of humankind. Post-modernism and late modernity during the early 21st century are in crisis of change, setting the stage for the birth of new concepts oriented toward the future.

Images by Pedro Villanueva: Image #1 is his symbol for the Pluslectric; Image #2 is his artistic visionary representation of the concept.

NOTES

[1]  The Sublime Object of Ideology (1989). Slavoj Zizek.

[2]  The Antichrist. Friedrich Nietzsche.

[3]. Basement of all the Doctrine of Science (1784). Johann Gottlieb Fitche.

[4] The Phenomenology of Spirit (1807). G. W. Friedrich Hegel.

[5] Capital (1867). Karl Marx.

[6] General System Theory: Foundations,  Development, Applications (1968). George Braziller.

References

Korotayev A., Malkov A., Khaltourina D. Introduction to Social Macrodynamics. Secular Cycles and Millennial Trends. Moscú, Russia Publishers, 2006

Korotayev A., Malkov A., Khaltourina D. Introduction to Social Macrodynamics: Compact Macromodels of the World System Growth. Moscow: Russia Publishers, 2006;

Korotayev A. V. A Compact Macromodel of World System Evolution // Journal of 
World-Systems Research 11/1 (2005): 79–93.

Markov A., Korotayev A.Phanerozoic marine biodiversity follows a hyperbolic trend // Palaeoworld. Volume 16, Issue 4, December 2007, Pages 311-318;

Markov A., Korotayev A. Hyperbolic growth of marine and continental biodiversity through the Phanerozoic and community evolution // Journal of General Biology. Volume 69, 2008. N 3, pp. 175–194

Pedro Villanueva wasborn in Havana, 1974. He graduated from the Academy of Fine Arts in San Alejandro. He writes in an approach to thought known as Pluslectic, which is in line with today’s world and the vision towards the future.

Pedro Villanueva underwent a study bootcamp with FounderSpace in San Francisco USA. He lives in the Chilean Patagonia, Punta Arenas. Building upon the ideas of Vinton Cerf, his research work aims at the creation of an interplanetary network called “InterPlanetNet”, which aims to extend the Internet into outer space. Pedro Villanueva works on the idea of the FaceSpace, a social network of space.

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Generating Transhumanist Enlightenment in Nigeria: Reflections from a Transhumanist Presentation at the 2017 Convention of the Atheist Society of Nigeria – Report by Ojochogwu Abdul

Generating Transhumanist Enlightenment in Nigeria: Reflections from a Transhumanist Presentation at the 2017 Convention of the Atheist Society of Nigeria – Report by Ojochogwu Abdul

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Ojochogwu Abdul


The Atheist Society of Nigeria (ASN), an organization with the groundbreaking record of being the first secular group to achieve official registration in Nigeria, recently recorded another first by hosting the ASN Convention on 11th November 2017, the first event of its kind in Nigeria. Among the guest speakers featured at the Convention were Bill Flavell, Vice President of the Atheist Alliance International (AAI), Roslyn Mould, Chair of the African Working Group, International Humanist and Ethical Youth Organization (IHEYO), and Leo Igwe, President of the Humanist Association of Nigeria (HAN). Also featured as speaker was myself, Chogwu Abdul, Co-Founder of the Transhumanist Forum of Nigeria (H+FN) and United States Transhumanist Party (USTP) Foreign Ambassador for Nigeria, and I eventually presented a talk on the topic: “Merging the Human Brain with Computer: Implications for the Future of Humanity.” The talk focused primarily on the rising phenomenon of Brain-Computer Interfaces (BCIs), but also broadly on the movement and philosophy of transhumanism as the general idea within which BCIs are contained.

As a transhumanist with a manifest interest in promoting the philosophy across Nigeria, and hopefully, throughout the African Continent, the presenter took the lecture as an opportunity to introduce the concept of transhumanism to a broad audience and initiate a discourse on the cultural, scientific, and philosophical movement within the public space of Nigeria. The reception given to the presentation at the Convention was seemingly warm, and some good interest was generated and expressed. But the work, realistically, is only just beginning, and practically speaking there is still so much to be done and perhaps millions of miles to go before transhumanism can go mainstream in Nigerian society – although it is the personal and sincere hope of this writer that the turn of events prove such a prediction wrong and the changes get to happen faster than expected.

At present, however, transhumanism is simply much of an unknown idea in Nigeria, with very few in the country having heard about the word or even knowing what it means. And even when some technologies or practices related to transhumanism, for example genetic engineering and biomedical engineering are proposed or seem to gradually find a way into Nigerian society, much resistance is witnessed, especially as presented by religious conservatives. Nigeria, if it must be said, is at it stands a very religious environment, and so far religious beliefs and attitudes indisputably hold much sway over the thought and lives of multitudes across the country, at least for the time being. Religious conservatism is at present therefore rife, and a lot that goes with scientific thinking still struggles from the margins, faced by challenges in trying to reach wider acceptance and influence.

However, there is, at least as perceived and discerned by some trend observers, something of a silent revolution gradually taking place across the country. Some have called this the slow dawning of a long-awaited mental awakening, one in which an increasing number of Nigerians, especially the current youth generation, are gradually becoming more embracing of critical thinking, science, rationalism, and secular reasoning. Much that goes with the manifestation of this trend is to be found on the Nigerian social media, where a secular community has been emerging and becoming increasingly vocal in challenging dominant conservative religious beliefs and practices, while at the same time promoting science, rationalism, and critical thinking. Secular humanism could be perceived as having found something of a confident foothold in Nigeria, and this gradual mental shift provides cause to hope that transhumanism could find a springboard and fertile ground from which to launch, grow, and spread across the country.

And then there is also that stubborn challenge of technological backwardness suffered by the country and much of Africa, which is yet another impediment that cannot be ignored in evaluating the transhumanist promotion task and prospects in this part of the world. The state of scientific and technological development in Nigeria is relatively (and realistically speaking) poor. Investments in research and development for science, technology, and even health have so far remained floated and struggling at very low points; technological infrastructure across the country is either absent, degrading, or fails to meet up with global standards, and much of the country’s finest minds in science, technology, and medicine are either already resident in foreign countries or are seriously working towards joining the exodus and brain drain flowing in the direction of the Nigerian Diaspora. For reasons as these, much that exists as a technological presence in the country mostly is available as a result of technology transfer, imported into Nigeria from foreign climes, and with quite a number of them arriving at the nation’s shores not as state-of-the-art, cutting edge innovations, but more as outdated technologies which represent a stage, away from which the exporting country has made or is already making noticeable progress.

Technological development therefore remains a key factor to be addressed in Nigeria for the transhumanist vision to gain foundations upon which to thrive, and this was highlighted in the presentation at the Convention. As a matter of encouragement though, there are, however, indications which give cause to expect some coming changes in the technological condition and fortunes of the country and Africa generally as a Continent. These indications derive from the growing number of tech-themed workshops, seminars, conferences, innovation hubs, and tech start-ups that are gradually but steadily exploding across Nigeria and a number of African countries. The Continent’s youths are becoming audaciously innovative and entrepreneurial, and more are doing so through developing homegrown technological solutions as responses to local problems. Such interventions are giving rise to a movement of indigenous innovation, and if this trend continues and gains sufficient support, then one could be cautiously optimistic enough to anticipate that it should only be a matter of time before versions of a host of emerging and converging technologies (nanotech, biotech, infotech, cognitive science and neurotech, artificial intelligence, augmented reality, robotics, biomedical engineering, etc.), get developed within local African contexts and as best suited for the African condition.   Moreover, interest in STEM (Science, Technology, Engineering, Mathematics) education and STEM-related enterprise is gaining a fresh boost, the Africa Prize for Engineering Innovation unveils very talented engineers and innovations from across sub-Saharan Africa yearly, and a very unique project by the African Institute of Mathematical Sciences (AIMS) known as the Next Einstein Initiative (NEI), which has been on course for over a decade now and has among its objectives the actualization of a scientific revolution in Africa, further provides a great vista for reasonable hope. Several young, bright Nigerian (male and female) scientists, engineers, and mathematicians, among their counterparts from other African countries, are seriously involved in this AIMS-NEI programme, undertaking research, and pleasantly enough, are breaking new grounds in several STEM-related fields.

The combination thereof, of a fledgling secularism and rational thinking culture with an emerging consciousness and demonstration for scientific and technological development in contemporary Nigeria, can be leveraged upon by transhumanists as strategic factors making for a more possible environment, as that opportunity of a slight opening in the door which could and should be seized upon to kick the doors open even wider for transhumanist thinking, technologies and practices to pour in and ubiquitously find their way into the Nigerian space.

The presentation on BCIs made at the 2017 ASN Convention was meant to create an awareness among Nigerians with regards to the state of movements in transhumanist thought, and to stir the people into action in connecting the now helpfully available threads of rational thinking, creative imagination, science, technology, and enterprise into the fabric of a transhumanist culture which would yield much progress for Nigerian society and human life. The response to this nudging – though it is yet early in the day to clearly tell – has so far been encouraging.

There are some of us here in Africa who believe that the Continent is currently going through an African Renaissance and as well stands at the thresholds of a Scientific Revolution. Some of us are also plugged in to other parts of the globe enough at least to be aware that there is present talk of a Second Enlightenment and a coming Fourth Industrial Revolution, aspects of an emerging, global transhumanist civilization, and to which bringing Africa up to speed should be a major concern. There are indeed several stages in the march of human civilization (for example, the European Enlightenment Era and the First and Second Industrial Revolutions) which Africa neither “positively” nor “proactively” participated in, and for which Africa can no longer afford the luxury of time in going through them again at this point in history, for what the Continent currently pragmatically needs is nothing short of a giant leap through the aid mostly of technology, if it must, as it obviously has to, catch up with the rate of advancement of the rest of the world.

Connecting the trajectory of Africa’s unfolding Renaissance and burgeoning scientific revolution to the dimensions of the Second Enlightenment, the Fourth Industrial Revolution, and generally the transhumanist civilization through technology, education, enterprise, and any other agency necessary, thus should become the logical cause and big picture inspiring the transhumanist project in Nigeria and Africa within the 21st Century. For this objective then, and in these parts of our planet, the adoption and indigenous innovation of emerging technologies associated with and promoted by the transhumanist movement are to attract deliberate emphasis as the core of this vision and narrative. This is pertinent, for should humankind eventually evolve into a new, posthuman species, then the peoples of the continent from which Homo Sapiens originated, Africa, need not, and must not be left behind in this great transformative event.

The group currently known as the Transhumanist Forum of Nigeria (H+FN), or by any other name with which it shall be formally recognized in the near future, has therefore set out on the task of spreading transhumanist enlightenment and engaging the Nigerian public with transhumanist discourse, and from this to hopefully progress into helping forge a strong and effective transhumanist network across the African Continent. The work, we can say, has sincerely begun.

Chogwu Abdul

Co-Founder, Transhumanist Forum of Nigeria

USTP Foreign Ambassador for Nigeria

November 2017

U.S. Transhumanist Party Q&A Session – July 15, 2017

U.S. Transhumanist Party Q&A Session – July 15, 2017

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Gennady Stolyarov II
B.J. Murphy
Bobby Ridge
Scott Jurgens
Martin van der Kroon


In this interactive question-and-answer session, scheduled for 11 a.m. U.S. Pacific Time on Saturday, July 15, 2017, U.S. Transhumanist Party Officers answered members’ and the public’s questions about the ongoing activities and objectives of the United States Transhumanist Party and also discussed other issues of interest that relate to emerging technologies and how to ensure the best possible future for sentient entities.

The following Officers were present for this Q&A session:

Gennady Stolyarov II, Chairman
B.J. Murphy, Director of Social Media
Martin van der Kroon, Director of Recruitment
Bobby Ridge, Secretary-Treasurer
Scott Jurgens, Director of Applied Innovation

Because of an unexpected technical difficulty, the video stream was split into two portions.

Watch Part 1 here.

Watch Part 2 here.

Join the U.S. Transhumanist Party for free by filling out our membership application form at https://goo.gl/forms/IpUjooEZjnfOFUMi2.

Visit the U.S. Transhumanist Party Facebook page at https://www.facebook.com/USTranshumanistParty/.

Visit the U.S. Transhumanist Party Twitter page at https://twitter.com/USTranshumanist.

U.S. Transhumanist Party Interview with Bobby Ridge

U.S. Transhumanist Party Interview with Bobby Ridge

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Gennady Stolyarov II and Bobby Ridge


Gennady Stolyarov II, Chairman of the United States Transhumanist Party, interviews Bobby Ridge, a researcher into transhumanist philosophy and the scientific method and the new Secretary-Treasurer of the United States and Nevada Transhumanist Parties.

Watch this conversation regarding the subjects of Mr. Ridge’s research, the scientific method, and transhumanism more generally.

Bobby Ridge has a Bachelor’s Degree in Biomedical Science from California State University of Sacramento (CSUS) and is striving to achieve his MD in Neurology. He only recently became a Transhumanist. He conducts research for CSUS’s Psychology Department and his own personal research on the epistemology and Scientiometrics of the Scientific Method. He also co-owns Togo’s in Citrus Heights, CA. Mr. Ridge considers transhumanism to describe the future of humanity taking its next steps in evolution, which are both puissant and daunting. With the exponential increase in information technology, Mr. Ridge considers it important for us to become a science-based species to prevent a dystopian-type future from occurring.

Become a member of the U.S. Transhumanist Party for free by filling out this form.

Discussion on Life-Extension Advocacy – Gennady Stolyarov II Answers Audience Questions

Discussion on Life-Extension Advocacy – Gennady Stolyarov II Answers Audience Questions

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Gennady Stolyarov II


 

Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, answers audience questions regarding life-extension advocacy and possibilities for broadening the reach of transhumanist and life-extensionist ideas.

While we were unable to get into contact with our intended guest, Chris Monteiro, we were nonetheless able to have a productive, wide-ranging discussion that addressed many areas of emerging technologies, as well as trends in societal attitudes towards them and related issues of cosmopolitanism, ideology, and the need for a new comprehensive philosophical paradigm of transmodernism or hypermodernism that would build off of the legacy of the 18th-century Age of Enlightenment.

Become a member of the U.S. Transhumanist Party for free. Apply here.

The user comments submitted contemporaneously with this discussion are presented below.

User Comments