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Jonathan Mark Schattke Candidate Position Paper

Jonathan Mark Schattke Candidate Position Paper

Jonathan Mark Schattke


Editor’s Note: The U.S. Transhumanist Party / Transhuman Party (USTP) publishes this position paper by one of our Presidential primary candidates, Jonathan Mark Schattke (Jon Schattke) in an informational capacity, to enable our readers to consider specific policy analyses germane to our member-adopted documents, such as the Transhumanist Bill of Rights, Version 3.0, and the USTP Platform. The USTP has not yet endorsed any Presidential candidate, as such endorsement will occur as a consequence of the forthcoming Electronic Primary in late September 2019. However, in the meantime, the USTP strives to provide accurate information about our candidates’ viewpoints and any content that constitutes a thoughtful analysis of the USTP’s existing documents.  

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party / Transhuman Party, August 18, 2019


“Free your immortality” is not just a slogan, it is a guide to achieving what every transhumanist wants – the transcendence of current limits on mental ability and physical bodies.

I am a futurist and firm believer in technology’s power to advance life, liberty, and the pursuit of happiness. Consistency with this means that each being must have ownership of themself, and of their own efforts, and the fruits thereof. Nothing provided by someone else’s labor or capital can therefore be compelled of them to fulfill someone else’s “right.” All a “right” must guarantee is that government will not interfere with the pursuit of the good or service.

I agree with the Transhumanist Bill of Rights. I would like to clarify a couple points.

Sapience must be able to be measured. To qualify for protection, the candidate must ask for it. Nascent sapients, such as children, should be protected also, from the point that their growth to sapience is clearly started. Inactive sapients should be protected if there is a reasonable expectation of reactivation and they have not expressly desired not to be reactivated – “death” should not be treated as an end unless the person has specifically stated they wish to die. This does not mean that an inactive sapient’s property should be under some sort of third-party stewardship; their assets should be put in revocable trust and their heirs appointed trustees.

“Article VII. All sentient entities should be the beneficiaries of a system of universal health care. ” This must not be construed to include a system of third party payer health care; such systems decrease personal cost to zero, increase demand to infinity, and thus introduce rationing by the third party via either wait times or “need assessment.” This is a path to destruction and needless death. Compound this with the problem of calculation of costs in a full government program, and you have societal expense way out of line with societal benefit. “Universal” must merely mean than anyone has the ability to bargain for the service in a free market.

Article XVIII would literally bankrupt any group trying to implement it through government. I believe the Salvation Army model, perhaps with a bit more privacy, would be an effective means – if people need housing and food, have hostels funded by donation and endowments which provide it. This is both more efficient and more just than taxing and redistribution programs.

Regarding Article XIX I believe the “other resources” clause is one I can support. I fully support providing housing and food for those who choose to receive it. However, your well-being may be cared for; your dignity is your own problem. Do not expect dignity while living off the generosity of others.

Now, on to the Platform of the Transhumanist Party. By and large, I am wholeheartedly behind all sections which support individual self-ownership and the extension of this to all sapients.

A few notes on my governance philosophy are in order. I believe strongly that bureaucratic methods of providing goods or services must fail, because they do not have clear demand signals, they do not have any motivation for efficiency, and they do not have accountability. Furthermore, a government is based on force, and so must limit its actions to those things where the force is defensive; using taxes or even tariffs (forced payments) to fund things will morally corrupt even the most wholesome idea. I believe that many current government agencies could and should be spun off into voluntary funded charitable organizations.

I find Section XL particularly poignant considering the current state of affairs in social media. But, hearkening back to individual liberty, we must not solve big tech censorship by stealing their capital or using force to get them to provide services they do not want to. The solution lies in the market-driven alternatives. However, those companies with a government monopoly over any portion of technology should lose their protection immediately should they discriminate on political topics.

Section XXI can be achieved by privatizing the police force, and removing all strictures for victimless violations. If no one is harmed, then it makes no sense to introduce deadly force into the mix (an example is seat-belt laws – people have been killed because of seat belt stops – such actions are literally insane).

Section XXXIV is a must. I have previously advocated for third-party archiving of all government employees’ actions at all times they are on the clock. Any action they take which does not have this video record must be treated as private, and not protected from legal or criminal prosecution. Shoot a person with your camera off, and face murder charges like any other private citizen.

Section IV might be well-intentioned but short-sighted. It should be noted that no nuclear powers have ever engaged in direct war (the most intense conflict between Nuclear Powers to date being the Kashmir conflict), and the acquisition of nuclear weapons has deterred open war against states, most notably the cessation of Arab hostilities against Israel in the 1970s after they acquired nuclear technology and it became known. It might, therefore, be best for all stable states to become nuclear powers.

Section XII is great – until you commit to third-party paying from force. I believe enough people are behind higher education that a privatized Department of Education would be able to fund grants, loans or college-level donated class time for those who are needy and deserving.

Section XXVII, on abolishing the Electoral College, might be a mistake, but it is obvious that the system as provided is failing in some aspects. I, however, fear the tyranny of the ballot box and unbridled democracy.

Section XXXVI states that “the United States Transhumanist Party advocates a flat percentage-of-sales tax applicable only to purchases from businesses whose combined nationwide revenues from all affiliates exceed a specified threshold.” This can clearly bee seen as a fee for service, the service being having existence as a limited liability corporation.

Section LXXIII would seem to be an infringement of the Second Amendment as written. And the temptation of a government with an active armed rebellion to trace the weapon locations of suspected belligerents would be enormous, and we have seen that constitutional and statutory limits on powers mean nothing to governments, especially when at war.

Jon Schattke is one of the candidates for the office of President of the United States, competing for the USTP’s endorsement in the 2019 Electronic Primary. 

From Darwinian Greed to Altruistic Greed: the Strangest Period So Far in Our Planet’s History – Article by Sarah Lim

From Darwinian Greed to Altruistic Greed: the Strangest Period So Far in Our Planet’s History – Article by Sarah Lim

Sarah Lim


We are smack-dab in the middle of what might be the oddest period of our planet’s history thus far. The last 200 years have seen more rapid technological and scientific advancement than all the 3.5 billion prior years of life on Earth combined. And that technological progress is set to increase even more exponentially within our lifetimes. In the span of my grandmother’s life, humanity has put a man on the Moon, and now we’re having serious discussions about Moon bases and terraforming Mars to start a colony there. Within my own life thus far, I’ve gone from using a dial-up box-shaped computer in my kindergarten years to learning about the exponential progress made in quantum computing and the invention of a material that could potentially be a non-organic substrate to download human thoughts into.

I think that John L. Smart is essentially correct in the theories he puts force in his evolutionary-developmental (“EvoDevo”) transcension hypothesis. There seems to be a kind of biological Moore’s law that applies to human intelligence. If you chart the developments in human evolution from 200,000 years ago till the present, the jump from hunting and gathering to civilization occurred at an immensely fast rate. And the subsequent jump from pre-scientific civilization to the contemporary technological age has been the most astronomical one thus far. And with that astronomical jump in humanity’s technological progress has come an incredible leap in humanity’s moral progress.

The irony of our strange epoch

One of the most ironic aspects about the current climate crisis I like to point out is this: thank goodness that the climate crisis is happening now, and not in the 1500s. That seems like a rather ironic or even flippant thing to say. But thank goodness that the two greatest existential threats to all sentient life on Earth, the existence of nuclear weapons of mass destruction (WMDs) and global warming, are occurring in the 21st century. Because we are living in a time period where democracies are the most common political model across the globe. Public protests such as those led by Extinction Rebellion and Greta Thunberg’s climate strike movement have proliferated across the globe. Can you imagine what would have happened if this order of climate catastrophe had occurred a thousand years ago, when monarchies were the default political model? Can you imagine what would happen if you had tyrannical monarchies across the globe, with kings and lords as the primary stakeholders in climate-destroying corporations? It doesn’t seem likely that Greta Thunberg and her ilk would have made much progress in pushing for a pro-climate action zeitgeist in a regime where criticizing the reigning monarch automatically meant decapitation.

Furthermore, we’re extremely fortunate to be living in an era where science is accelerating fast enough to pioneer carbon-capture technology, and more recently, the geoengineering as a viable solution. To paraphrase Michio Kaku, “the dinosaurs got wiped out by the meteor shower; but they didn’t have advanced technology which could detect and disintegrate meteors long before they enter the Earth’s orbit. That’s something current human beings can work on building.” The same is true of the current scramble for climate engineers to churn out anti-pollution and temperature-lowering technologies.

How the technological pursuit of a post-scarcity world is encourages altruism and egalitarianism

I often write about how the last 150 years of global society have seen an exponential jump in the perpetuation of universal human rights. And that’s because it’s nothing short of amazing. Most of the world’s major civilizations which had political and economically subjugated women, ethnic minorities, and the working class for the past 6,000 years suddenly had a change of heart overnight, seemingly. It’s no coincidence that the proliferation of universal civil rights and the criminalization of interpsersonal violence against women and minorities coincided with the Post-Industrial Revolution. As resource scarcity has been drastically reduced in the contemporary technological era, so, too, has the Darwinian impetus towards domination and subjugation of minority groups.

We have shifted from a violent Darwinian greed in the form of the colonization of minority groups, to a kind of altruistic greed. Altruistic greed is characterized by an unabetting desire for ever-higher qualities of life; but which can be made widely available to the masses. The clearest example of this is the advent of modern healthcare, beginning with the mass administration of vaccinations for diseases like polio. As Steven Pinker points out, infant mortality rates and deaths from child birth have plummeted throughout that world in the last 50 years. Across the world, the proliferation of technological infrastructure has made public transport systems faster and safer than they ever were before. Altruistic greed is a major driving force for many in the transhumanist community. Most transhumanists are advocates of making radical life extension and cutting edge medical therapies affordable and accessible to everyone. The fundamental driving principle behind transhumanism is that humanity can transcend its biological limitations through rapid technological advancement; but the benefits reaped must be made as accessible as possible.

A reason often cited by nihilists who say that we should accept human extinction is on the grounds that human beings hold the glaring track record of being the most gut-wrenchingly cruel of all the species on Earth. This is empirically and philosophically indisputable. No other species shares a historical laundry list of genocide campaigns, slavery, rape, domestic abuse, and egregious socio-economic inequality on par with human beings.

But since the post-World War II era, something miraculous happened. We became kind and peaceful; and this impetus towards kindness and peace proliferated globally. After 10,000 years of treating women as the property of their husbands, it became possible for women to get voted into positions of power across the globe, and marital rape became criminalized in an increasing number of countries. After 10,000 years of holding corporal punishment as an essential part of child-rearing in nearly every human society, an increasing number of democracies have begun to enact child-abuse laws against striking children.

We still have long ways to go.

Sweatshop labor exploitation and the sex trafficking of females remain major human-rights issues today. But an increasing number of international law bodies and humanitarian groups are cracking down on them and fighting to eradicate them permanently. They are no longer seen as “business as usual” practices that are essential parts of human society which shouldn’t cause anyone to bat an eye; despite the fact that slavery has been a staple institution of nearly every civilization for the last ten millennia.

There are, of course, many aspects of ethical progress in which human beings are still lagging sorely behind, besides human trafficking. Although wars are far less common and less glamorized than they were in millennia past, conflicts are still raging on in Congo, and dictatorial regimes still exist. Income inequality is now greater than it was at any other time in human history. Another of the great ironies of the contemporary technological era is that we now produce enough food to feed 10 billion people, but there are still 795 million people in the world suffering from malnutrition. As much as 40% of all the food we produce is wasted unnecessarily.

The exploitation of animals and the thoughtless destruction of their habitats is one respect in which humanity has actually backslid in terms of ethical progress in the last 70 years. Since the Industrial Revolution and the explosion of the human population, humans have radically decimated the earth’s natural biomass, and one million species are now facing the threat of extinction due to human industrial activity.

Nevertheless, one hopes that Steven Pinker is essentially correct in his assessment of humanity’s rapid moral growth over the last 200 years. It could be said that it’s not necessarily the case that primates are inherently more predisposed to cruelty than all other species. Rape, infanticide, and killing rival males during mating season are common amongst many species of birds, reptiles, and mammals, as David Pearce points out. It’s just that human beings have the capacity to inflict exponential amounts on damage on other humans and animals because of our exceptional intelligence. Intelligence makes possible exploitation. Human intelligence has allowed us to exploit other human beings and sentient beings for millennia. But human intelligence is what has also enabled us to radically improve healthcare, longevity, and universal human rights across the globe.

The long history of suffering endured by sentient life on Earth is why the far-flung topic of technological resurrection is a major point of discussion amongst transhumanists. We believe that all sentient creatures which have endured considerable physical suffering, manmade or naturally-inflicted, deserve a second shot at life in the name of humanitarian justice.

There’s still much room for progress.

At present we seem to be entering a bottleneck era where we might have to drastically reduce our currently excessive consumption of the Earth’s resources, in light of the current climate crisis. The good news is that a growing number of us are realizing the looming existential threat of climate change and doubling down on combating it, as I’d mentioned earlier. The even better news is that an increasing number of bioethicists, particularly in the transhumanist movement, are now touting a permanent solution to the worst of humanity’s selfish, overly aggressive monkey-brain impulses. This seems to be just in the nick of time, given that this coincides with an era where humanity has access to nuclear arms capable of obliterating all life on Earth with the press of a Big Red Button.

My biggest hope for humanity is not only that our exponential technological progress will persist, but that our ethical and altruistic progress will continue in tandem with it. We have gotten to a stage of technological development where the forces of nature have become almost entirely subjugated, and our own impetus towards aggression has become the single greatest existential threat. It could be that every single sufficiently advanced alien civilization that is capable of exploiting all the natural resources on its home planets or inventing WMDs is eventually forced to cognitively recondition itself towards pacifism and altruism.

There is an ongoing debate in the existential-risk movement about whether or not SETI or METI could be unintentionally endangering all life on Earth by attempting to make contact with alien civilizations several orders of magnitude more advanced than ours. The analogy commonly cited is how the first European explorers of the Americas massacred scores of indigenous tribespeople who didn’t have guns. But the opposite could also be true. It could be that once other alien civilizations achieve a post-scarcity global economy, the neurobiological Darwinian impetus to colonize less developed groups gets steadily replaced by an altruistic impetus to ensure the survival and flourishing of all sentient species on that planet. We can’t tell for sure until we meet another alien species. But on our part, we’ve yet to ride out the tidal wave of the strangest period of Earth’s history. As we take our next steps forward into a radically different phase of human civilization, we gain an ever greater ability to control our own development as a species. Here’s to Pinker’s hope that we’re going in the right direction, and will do our best to head that way indefinitely.

Sarah Lim is a fourth-year political science major at the National University of Singapore. She is a proud supporter of the transhumanist movement and aims to do her best to promote transhumanism and progress towards the Singularity.

Wealth, Power, and the Prospect of Reversing Aging – Article by Arin Vahanian

Wealth, Power, and the Prospect of Reversing Aging – Article by Arin Vahanian

Arin Vahanian


I often ask myself, “Why do wealthy and/or influential people seem to support spending billions of dollars on weapons and exploring outer space, when, with their massive wealth and resources, they could help reduce human suffering and dramatically improve the quality of life for billions of people?”

And this question takes me back to a discussion I had last year with gerontologist Aubrey de Grey, during which he recounted to me a meeting he had with an ultra high-net-worth (UHNW) individual. The purpose of the meeting was to raise money for aging and life-extension research, and the UHNW individual refused to donate to SENS Research Foundation, or even to get involved, stating something to the effect of, “It won’t happen in my lifetime.”

That response perplexed me. Here we had a very successful and intelligent person, who, rather than help ensure his own children (as well as others’ children) could live a healthier and longer life, refused to do anything, for the simple reason that he did not believe we could make much progress on reversing aging in his lifetime.

While this is indeed a selfish way to look at things, it is by no means uncommon. In fact, I have been racking my brain recently, trying to figure out why the people who are best-equipped to do something about life extension and aging, do not do so (or do not do enough).

To be fair, there are a few wealthy and influential people who support research into aging and life extension, the most notable being entrepreneur Jim Mellon. However, they seem to be the exception rather than the norm.

Indeed, why do people like Jeff Bezos, Richard Branson, and Elon Musk, who possess incredible resources and influence, choose to spend money and time on attempting to colonize hostile, uninhabitable planets hundreds of millions of kilometers away, especially considering that they and their loved ones (if they are lucky to live long enough) will die of aging-related causes such as heart disease, dementia, and cancer?

While I cannot speak for the aforementioned people, I believe there are several reasons why people in a position of power or wealth refuse to do much about supporting research on aging.

The first reason is that aging and death have been considered inevitable. Indeed, even though we have been able to put a human being on the Moon, we have been unable to prevent a single human being from aging. Enormously wealthy and successful people tend to be quite pragmatic, and so I imagine that they would not want to fund an endeavor or be a part of something they believed had no chance of success. However, we have evidence that we are making progress on this front, or at the very least, that reversing aging and implementing life-extension technologies are worthy endeavors.

In fact, in 2005, MIT Technology Review organized a panel of world-renowned experts (including molecular biologists) and offered a $20,000 prize to anyone who could disprove the SENS research program and demonstrate that reversing aging is not worthy of consideration. However, none of the contestants were able to do so. On the other hand, there is no evidence that human life is sustainable on any other planets in our solar system (while human life is perfectly sustainable on Earth), and by most professional estimates, it would take incredible technological advancements and financial resources to even enable people to temporarily stay on a planet such as Mars. We should also consider the fact that there have been no studies performed on the massive changes that would occur to the human body as a result of living on another planet.

Thus, it actually appears more realistic to work on reversing aging than it would be to work on colonizing other planets. But even if we are not able to completely reverse aging, what if we were able to slow aging? Wouldn’t it be desirable to have an additional five to 10 years of healthy life? Any progress we could make on life extension would be worth it, given that it would directly add healthy years to a person’s life. One thing is for certain – doing nothing ensures that very little will change, and that humans will more than likely continue living this average lifespan of 79 or so years (with very modest improvements over time), with much of it in the later years being in sickness and poor health.

Another reason for the refusal to fund aging and life extension research may be a rather pessimistic one. It is entirely possible that billionaires and governments are hedging their bets in the event that climate change or some other scenario causes wide-scale suffering (the likes of which have never been seen before) and a potential destruction of the planet, along with the rapid extinction of the human species. If that were the case, and Earth was about to be destroyed, it would make sense to pour resources into colonizing other planets. However, I think the likelihood of something like this occurring, at least in the near future, is extremely slim. Further, we have much evidence to support the fact that the planet could sustain a larger population and that technological improvements, as well as renewable energy, and seasteading, can prevent such an apocalyptic scenario from occurring. In fact, despite the challenges we are facing in terms of sustainability, we are making good progress, and it seems unreasonable to me to give all of this up, throw in the towel, and chase a pipe dream of living on another planet (when the one we have now is perfectly suited to human life). Also, given that we have the technology to save our planet from being engulfed in chaos and destruction, but do not currently have the technology to live on other planets, wouldn’t it make sense to save Earth first, rather than attempting to embark upon costly journeys to other planets, especially journeys that have little guarantee of success?

Yet another reason may be that many people, including those in a position of power, have bought into the idea of an afterlife. However, if we are completely honest with ourselves, there is no evidence that an afterlife exists, whereas there is evidence that we are making progress with reversing aging, even if that progress is arriving at a pace that is slower than we would have liked. With that being said, I would never want to deny anyone the right to believe in whatever they want. The question is, however, whether it is beneficial to adopt a zero-sum attitude to this matter. The fact is, believing in an afterlife and contributing to aging and life-extension research are not mutually exclusive. One can have any religious beliefs one likes, and subscribe to the idea that there is an afterlife, while also contributing to the beauty of existence here on Earth.

Finally, working on a cause such as reversing aging appears to not be as exciting as the prospect of exploring Mars, which is why people would rather update their LinkedIn (or Tinder) profile with “Entrepreneur” or “Swashbuckling Adventurer” or “Arms Dealer”, even, rather than “Gerontologist”.  In all seriousness, though, I have always found the idea of exploring faraway lands, as well as other planets, to be exciting. But if human beings are excited about exploring the unknown, shouldn’t we also be interested in exploring a process as complex as aging, especially given that there is much we still do not know about it? Also, the implications of making advancements in this field are huge. This is because the un-sexy work that gerontologists are doing will lead to us living longer, healthier lives, and so this very important work should not be ignored. In fact, it is a massive waste of resources to try to colonize uninhabitable planets at the expense of ensuring good health and longevity, when all of humanity battles with disease and death. It would even be more noble to focus our efforts on eliminating poverty (something that the Chinese government, for instance, has dedicated its efforts to).

I do not wish to dissuade anyone from exploring outer space, but neither should we avoid doing what needs to be done on our planet. I only wish to ask whether spending billions on space exploration is the best use of resources at our disposal, considering that there is still much work to be done here on Earth.

As mentioned previously, it should not be a zero-sum game. In an ideal world, we could dedicate resources to both aging research and space exploration. However, when the budget for NASA is $21.5 billion and the budget for aging research at the National Institute on Aging is $40 million, one has to start asking questions. Actually, one could argue neither budget is large enough, especially given that the U.S. Department of Defense budget is $686 billion.

Why do we spend hundreds of billions of dollars on missiles and bombs to combat a highly-exaggerated threat, when there is the absolute certainty that billions of people will suffer and then die, many of them prematurely, due to aging-related diseases such as heart disease, cancer, and dementia?

What makes exploring outer space so much more important than ensuring that billions do not die prematurely from aging-related diseases? Will picking up and holding red dust on a hostile, uninhabitable planet be more fulfilling than holding one’s child or loved one in one’s arms?

What does it say about our society when we are content to allow friends and family members to perish in undignified ways, while we dream about stockpiling as many weapons as possible, reliving fictional fantasies inspired by comic books and movies, and ignoring challenges here on Earth?

These are questions we must ask ourselves, and, more importantly, must demand those in power to ask themselves. At the end of the day, if we as a society are comfortable with the tradeoffs and decide en masse that dealing weapons and exploring outer space are more important than working on curing disease, reversing aging, and ensuring that everyone on Earth lives a dignified life, then we can rest assured knowing that we gave this most important of topics much consideration.

However, given the facts, I do not think we have reached that point yet. We have, however, reached a point where there is promise that we are making progress in fighting aging, and it is irresponsible and reckless to ignore these gains while entertaining fantasies of living on other planets. It makes little sense to try to live in a dignified manner on a dangerous, inhospitable, isolated planet that is not suitable for human life, when we are having difficulty living in a dignified manner here on Planet Earth (a planet that is perfectly suited to human life). The solution is not to dream about moving to Mars while leaving the elderly and unhealthy here to die. The solution is also not to increase defense funding, when we already have more weapons than we know what to do with. The solution is to help our brothers and sisters here on Earth live longer, healthier, more fulfilling lives. And thus, this is a call to action for those of you who are in a position of power or wealth and who can dedicate resources to ensuring that your loved ones, and everyone else’s loved ones, can live better.

One thing I would like to ask UHNW individuals and politicians is, what will you do with the great wealth, status, and power you have accumulated? Will you play golf and remark that “it won’t happen in my lifetime”? Or will you actually do something to ensure that your children won’t be doomed to a short life, during which they will suffer from debilitating disease and eventually die?

Arin Vahanian is the Director of Marketing for the U.S. Transhumanist Party / Transhuman Party.

The Imperative to Build a Transhumanist Society – Article by C. H. Antony

The Imperative to Build a Transhumanist Society – Article by C. H. Antony

logo_bgC. H. Antony


Editor’s Note: The U.S. Transhumanist Party publishes this article by member C. H. Antony as a reminder that the aspirations of the transhumanist movement and the imperative to develop technologies to instantiate it are personal to many of us. Delays in achieving our vision come at the cost of innocent lives. In Section XXII of its Platform, “The United States Transhumanist Party supports efforts at political, economic, and cultural experimentation in the form of seasteads and micronations.” To what extent can such experimentation be explicitly transhumanist in nature? To what extent can the U.S. Transhumanist Party collaborate and its members contribute their efforts to advance emerging efforts to create seasteads and micronations – such as Blue Frontiers? Do members agree with Mr. Antony’s critique of the U.S. Transhumanist Party’s predominant approach, which is aimed at incrementally reforming existing political systems? Comments from various perspectives are welcome.

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, December 17, 2018


        Amanda Y. Bowers

         September 25th, 1984 – December 8th, 2018

My wife had been sick for a long time. Off and on she suffered peculiar gastrointestinal problems and was given a different reason every time. Finally, in 2015, Amanda was diagnosed with celiac sprue symptomatically, though she presented no protein markers. We were told that is sometimes the case and began a gluten-free diet and some important lifestyle changes we hoped would alleviate her suffering. As time went on, we believed every other GI problem to be easily explained by some cross-contamination or hidden filler in something. We had no idea that she was suffering from colorectal cancer that was slowly reaching a critical point. In July of 2018 her left ureter collapsed, and she was sent home with the explanation that she had passed a kidney stone. I came home from a trip to find her more ill than when I had left and brought her back in and had to fight for her admission and testing. The results were inconclusive, the prevailing theory being a progression of Celiac Disease to Crohn’s Disease. She was sent home on a steroidal regiment. Before we could follow up with the GI issues, we found ourselves back in the hospital, where they refused to do imaging and her bowel ruptured right there in front of them. But again she was sent home after the pain meds she was on quieted things down. I brought her back the very next day after begging a hospitalist we hit off with to grease the wheels a little. The result was emergency surgery and an ileostomy. Three days later, after narrowly surviving the rupture and sepsis, she was diagnosed with colon cancer. A week later, as her pleural tissues filled with fluid, and they determined the cancer to be at Stage 4. The last 5 months had been a breakneck race against a clock we couldn’t see. She endured 4 rounds of chemo, a pericardial effusion that she was again sent home with to die, and finally, her lungs began filling with fluid. On Tuesday last week, she came home on hospice; she died that Saturday night.

The longer history of this is filled with misdiagnosis, marginalization, even accusations of attempting to fraudulently obtain opioids. The local hospital corporation, the Veterans’ Administration (VA), all the affiliated specialists – they all guessed and missed. This is an all-too-common story. Cancer is nearly epidemic in our country; patients get passed around and dumped here and there, and diagnoses are rarely found before their deaths. My wife, Amanda, leaves behind two young children and a distraught husband. Her life thus far was rife with struggle and abuse; we had only a short time together for that to abate before she died in the most horrific manner I’ve ever witnessed. It has to stop.

Many investors have sniffed at the idea of breakaway nations, never quite biting in. But I believe it is now critical. The system of cronyism and lobbying that retards advancement and availability of medical science will not be remedied in this or any other nation. We must do it ourselves. My wife died because of this system. Her cancer was not a mutation of her own genes, nor inherited. It was most likely environmental, and most likely caused by the contaminated water on the bases where she was stationed. There will never be enough accountability to atone for this. We are soaked in contaminants we don’t understand and can’t remove from our daily lives. It’s time to take what we do know and start over.

Jeff Bezos recently expressed interest in seastead nations. Imagine if we could have the likes of Elon Musk, Jeff Bezos, Richard Branson, and others backing a transhumanist colony? What opportunity for human advancement we would have! The good people at Blue Frontiers are doing their best, but they need more backing and interest. We need a more solid plan; we can’t simply say what we will do; we must show and sell. It’s not enough to simply say “solar”, “materials science”, “sapioponics”; we have to design it and sell the design, down to the last bolt. And we need to sell it to the men who currently captain our industry, make it appealing and beneficial to them as well. Our wants are simple: freedom – the freedom to live without disease or fear in any form we choose, the freedom to never know hunger or disparity, the freedom to explore each of our individual potentials. But we will not have this freedom in America. Freedom here is truly an illusion.

To borrow heavily from greater minds than mine, we of good conscience cannot abide this culture of blinders and muzzles. We can do better and we must. Should great minds like Elon Musk, Bezos, Sir Branson, Ray Kurzweil, and so on come together and help become the architects of the future, we may yet survive the filthy politics of our current condition. I fear that no matter the achievement, it will be boxed up and slow-rolled for as long as politically possible. We can speculate forever the motivations of our various political parties as to why we are so far behind when we know how to be so far ahead; I do not intend to argue these points anymore. Instead, we must ignore the Luddites and move ahead on our own in the hopes that, through our example, the rest of humanity will eventually follow.

The meat of it is that we must acquire sufficient land and sovereignty to live as we wish, invite the industry and economy that we choose to utilize, and encourage the availability of advancements that are necessary to transcend this mortality and banality. We require financiers, captains of industry who want this future as much as we do, a nation attractive to the sciences and technology that we need in our endeavor, UN representation to protect our sovereignty as we pursue our human birthright, and a well thought-out design ethic to ensure no individual is encroached up on by another. We must not only design our nation, but the very infrastructure with purposeful intent.

To put the finest point on it that I can, I submit the following as the most humble beginning of a Transhumanist Nation:

  • A carefully laid-out infrastructure and topography conducive to peaceful coexistence among the population. One idea is a city-center of commerce and industry, surrounded by suburbs for families and recreation, and outskirt establishments for research and development.
  • The layout would prevent the tendencies for crime and predation that emerge when humans are forced to live in close quarters and congestion. Tunnel systems, electric vehicles, solar and other alternative energies, new forms of currency and trade, methods of education will all be prototyped and heavily utilized as a proof of concept for the rest of the world. The stress of daily living can be mitigated further with the adoption of universal basic income, uninfringed property rights, and universal, state-of-the-art medical-care access.
  • The presence of Amazon, Tesla, Neuralink, Virgin, and Google and all their various useful subsidiaries as our primary industry and commerce. This would serve as an enticement for the funding necessary to establish a new nation, no doubt purchased from another nation that may be willing to benefit from the vast technological advancement of a Transhumanist Society. The sponsoring corporations will be free to innovate and advance so long as doing so is in line with Transhumanist ideals and sensibilities.
  • Recruitment of Researchers and Medical Professionals germane to our intent and ideals.
  • Recruitment of Scholars and Philosophers, Artists and Artisans, Educators, and anyone else who believes that we can be more than the sum of our parts.

We need to achieve a society driven by life and betterment, not this crippling stagnation that sees millions die as the pace is slowed to one comfortable for limited minds and ambitions. Again, I cite Blue Frontiers as a group actively trying for this; I suggest we back them vigorously and attempt to build a purposeful society as soon as possible.

The United States Transhumanist Party has already brilliantly laid out the groundwork for this society in its Transhumanist Bill of Rights and Party Platform. We have the foundation of a great nation in our hands, but the status quo will never allow it. Power, such as it is, is too seductive a drug. Were we to gather our resources, both financial and human, I believe we could engineer a new, greater society of free minds and exchange, one where our coming Singularity propels us to heights we can only imagine. But we must come together. My wife was only 34 years old at the time of her death – a young mother, a veteran, a brilliant mind. As a paid intern, she coauthored a USGS study regarding asteroid mining, because she did the math for the researchers – a feat that required her to learn chemistry and new physics on the fly, all while finishing her own degree work. And now she is gone – just like that.

No More.

Let us begin now. Let us come together and create an opportunity, rather than wait for it to present itself. With the deepest respect to this party and its leadership, I believe that we are wasting our precious time attempting to participate in the American political system. I propose we open discussions with Blue Frontiers, Amazon, Virgin, Tesla, and other innovative organizations and begin the process – before more lives are lost.

C. H. Antony is a member of the U.S. Transhumanist Party. He may be contacted here

Transhumanist Bill of Rights – Results of Vote and Version 3.0

Transhumanist Bill of Rights – Results of Vote and Version 3.0

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Gennady Stolyarov II


The U.S. Transhumanist Party conducted its tenth vote of the members on December 2 through December 9, 2018. Official ballot options can be found here.

Detailed results of the voting have been tabulated here. Where more than two options existed, the winning result was selected based on the ranked-preference method with instant runoffs.

As a result, Version 3.0 of the Transhumanist Bill of Rights was compiled on the basis of the members’ decisions. Version 3.0 augments and supersedes Version 2.0, while retaining the original intent of Version 2.0.

The resulting Version 3.0 of the Transhumanist Bill of Rights is permanently hosted here. Its text is also reproduced below.

Note: It is important to keep in mind that the Transhumanist Bill of Rights is not a policy platform but rather a member-driven expression of ideals for a transhumanist society. No individual is bound to it (indeed, its new Article I states this explicitly), it is not static, and it is subject to further amendments if/when member recommendations arise and meet with significant demand.  Anyone who sees this version can always give feedback on the U.S. Transhumanist Party website (including on this thread) and/or Facebook page. The official U.S. Transhumanist Party Platform can be found here.


Transhumanist Bill of Rights – Version 3.0

Version 1.0 written by Zoltan Istvan – Delivered to the U.S. Capitol on December 14, 2015

Version 2.0 developed by members of the U.S. Transhumanist Party – Adopted via Electronic Vote on December 25-31, 2016 – Integrated from Voting Preferences on January 4, 2017

Version 3.0 developed by members of the U.S. Transhumanist Party – Adopted via Electronic Vote on December 2-9, 2018 – Integrated from Voting Preferences on December 12, 2018

[NOTE: The Transhumanist Bill of Rights is not static and is open to further amendments via future votes of U.S. Transhumanist Party members. To suggest a specific amendment, you may make a post on this thread or e-mail Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, here. Proposed amendments that receive sufficient member demand will be considered for inclusion on future ballots.]

Preamble

Whereas science and technology are now radically changing human beings and may also create future forms of advanced sapient and sentient life, transhumanists establish this TRANSHUMANIST BILL OF RIGHTS to help guide and enact sensible policies in the pursuit of life, liberty, security of person, and happiness.

As used in this TRANSHUMANIST BILL OF RIGHTS, the term “sentient entities” encompasses:
        (i) Human beings, including genetically modified humans;
        (ii) Cyborgs;
        (iii) Digital intelligences;
        (iv) Intellectually enhanced, previously non-sapient animals;
       (v) Any species of plant or animal which has been enhanced to possess the capacity for intelligent thought; and
        (vi) Other advanced sapient life forms.

Sentient entities are defined by information-processing capacity such that this term should not apply to non-self-aware lifeforms, like plants and slime molds. Biological processing substrates are referred to as using an “analogue intelligence”, whereas purely electronic processing substrates are referred to as “digital intelligence”, and processing substrates that utilize quantum effects would be considered “quantum intelligence”.

Sentience is ranked as Level 5 information integration according to the following criteria:

  • Level 0 – No information integration: Inanimate objects; objects that do not modify themselves in response to interaction – e.g., rocks, mountains.
  • Level 1 – Non-zero information integration: Sensors – anything that is able to sense its environment – e.g., photo-diode sense organs, eyes, skin.
  • Level 2 – Information manipulation: Systems that include feedback that is non-adaptive or minimally adaptive – e.g., plants, basic algorithms, the system that interprets the output from a photo-diode to determine its on/off state (a photo diode itself cannot detect its own state). Level 2 capabilities include the following:
  1. Expression of emotion;
  2. Expression of sensory pleasure;
  3. Taste aversion.
  • Level 3 – Information integration – Awareness: Systems that include adaptive feedback, can dynamically generate classification – e.g., deep-learning AI, chickens, animals that are able to react to their environment, have a model of their perception but not the world. This level describes animals acting on instinct and unable to classify other animals into more types than “predator”, “prey”, or “possible mate”. Level 3 capabilities include the following:
  1. Navigational detouring (which requires an being to pursue a series of non-rewarding intermediate goals in order to obtain an ultimate reward); Examples: documentation of detouring in jumping spiders (Jackson and Wilcox 1998), motivational trade-off behavior in hermit crabs (Elwood and Appel 2009);
  2. Emotional fever (an increase in body temperature in response to a supposedly stressful situation — gentle handling, as operationalized in Cabanac’s experiments).
  • Level 4 – Awareness + World model: Systems that have a modeling system complex enough to create a world model: a sense of other, without a sense of self – e.g., dogs. Level 4 capabilities include static behaviors and rudimentary learned behavior.
  • Level 5 – Awareness + World model + Primarily subconscious self model = Sapient or Lucid: Lucidity means to be meta-aware – that is, to be aware of one’s own awareness, aware of abstractions, aware of one’s self, and therefore able to actively analyze each of these phenomena. If a given animal is meta-aware to any extent, it can therefore make lucid decisions. Level 5 capabilities include the following:
  1. The “sense of self”;
  2. Complex learned behavior;
  3. Ability to predict the future emotional states of the self (to some degree);
  4. The ability to make motivational tradeoffs.
  • Level 6 – Awareness + World model + Dynamic self model + Effective control of subconscious: The dynamic sense of self can expand from “the small self” (directed consciousness) to the big self (“social group dynamics”). The “self” can include features that cross barriers between biological and non-biological – e.g., features resulting from cybernetic additions, like smartphones.
  • Level 7 – Global awareness – Hybrid biological-digital awareness = Singleton: Complex algorithms and/or networks of algorithms that have capacity for multiple parallel simulations of multiple world models, enabling cross-domain analysis and novel temporary model generation. This level includes an ability to contain a vastly larger amount of biases, many paradoxically held. Perspectives are maintained in separate modules, which are able to dynamically switch between identifying with the local module of awareness/perspective or the global awareness/perspective. Level 7 capabilities involve the same type of dynamic that exists between the subconscious and directed consciousness, but massively parallelized, beyond biological capacities.

Article I. All sentient entities are hereby entitled to pursue any and all rights within this document to the degree that they deem desirable – including not at all. All sentient entities are entitled, to the extent of their individual decisions, to all the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS, without distinction of any kind, such as race, color, sex, gender, language, religion, political or other opinion, national, social, or planetary origin, property, birth (including manner of birth), biological or non-biological origins, or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional, or international status of the country or territory to which a sentient entity belongs, whether it be independent, trust, non-self-governing, or under any other limitation of sovereignty. In the exercise of their rights and freedoms, all sentient entities shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order, and the general welfare in a democratic society, which may not undermine the peaceful prerogatives of any individual sentient entity. These rights and freedoms may in no case be exercised contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.

Article II. The enumeration in this TRANSHUMANIST BILL OF RIGHTS of certain rights shall not be construed to deny or disparage any other rights retained by sentient entities.

Article III. All sentient entities shall be granted equal and total access to any universal rights to life. All sentient entities are created free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood (without necessitating any particular gender or implying any particular biological or non-biological origin or composition).

Article IV. Sentient entities are entitled to universal rights of ending involuntary suffering, making personhood improvements, and achieving an indefinite lifespan via science and technology. The right of ending involuntary suffering does not refer to euthanasia but rather to the application of technology to eliminate involuntary suffering in still-living beings, while enabling their lives to continue with improved quality and length.

Article V. No coercive legal restrictions should exist to bar access to life extension and life expansion for all sentient entities. Life expansion includes life extension, sensory improvements, and other technologically driven improvements of the human condition that might be achieved in the future.

Article VI. Involuntary aging shall be classified as a disease. All nations and their governments will actively seek to dramatically extend the lives and improve the health of their citizens by offering them scientific and medical technologies to overcome involuntary aging.

Article VII. All sentient entities should be the beneficiaries of a system of universal health care. A system of universal health care does not necessitate any particular means, policy framework, source, or method of payment for delivering health care. A system of universal health care may be provided privately, by governments, or by some combination thereof, as long as, in practice, health care is abundant, inexpensive, accessible, and effective in curing diseases, healing injuries, and lengthening lifespans.

Article VIII. Sentient entities are entitled to the freedom to conduct research, experiment, and explore life, science, technology, medicine, and extraterrestrial realms to overcome biological limitations of humanity. Such experimentation will not be carried out on any sapient being, without that being’s informed consent. Sentient entities are also entitled to the freedom to create cybernetic artificial organs, bio-mechatronic parts, genetic modifications, systems, technologies, and enhancements to extend lifespan, eradicate illness, and improve all sentient life forms. Any such creations that demonstrate sapience cannot be considered property and are protected by the rights presented herein.

Article IX. Legal safeguards should be established to protect individual free choice in pursuing peaceful, consensual life-extension science, health improvements, body modification, and morphological enhancement. While all individuals should be free to formulate their independent opinions regarding the aforementioned pursuits, no hostile cultural, ethnic, or religious perspectives should be entitled to apply the force of law to erode the safeguards protecting peaceful, voluntary measures intended to maximize the number of life hours citizens possess.

Article X. Sentient entities agree to uphold morphological freedom—the right to do with one’s physical attributes or intelligence whatever one wants so long as it does not harm others.

This right includes the prerogative for a sentient intelligence to set forth in advance provisions for how to handle its physical manifestation, should that intelligence enter into a vegetative, unconscious, or similarly inactive state, notwithstanding any legal definition of death. For instance, a cryonics patient has the right to determine in advance that the patient’s body shall be cryopreserved and kept under specified conditions, in spite of any legal definition of death that might apply to that patient under cryopreservation.

Morphological freedom entails the duty to treat all sapients as individuals instead of categorizing them into arbitrary subgroups or demographics, including as yet undefined subcategorizations that may arise as sapience evolves.

However, the proper exercise of morphological freedom must also ensure that any improvement of the self should not result in involuntary harms inflicted upon others. Furthermore, any sentient entity is also recognized to have the freedom not to modify itself without being subject to negative political repercussions, which include but are not limited to legal and/or socio-economic repercussions.

Article XI.  An altered, augmented, cybernetic, transgenic, anthropomorphic, or avatar sentient entity, whether derived from or edited by science, comprised of or conjoined with technology, has the right to exist, form, and join the neo-civilization.

Article XII.  All sentient entities are entitled to reproductive freedom, including through novel means such as the creation of mind clones, monoparent children, or benevolent artificial general intelligence. All sentient entities of full age and competency, without any limitation due to race, nationality, religion, or origin, have the right to marry and found a family or to found a family as single heads of household. They are entitled to equal rights as to marriage, during marriage, and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. All families, including families formed through novel means, are entitled to protection by society and the State. All sentient entities also have the right to prevent unauthorized reproduction of themselves in both a physical and a digital context. Privacy and security legislation should be enacted to prevent any individual’s DNA, data, or other information from being stolen and duplicated without that individual’s authorization.

Article XIII. No sentient entity shall be subjected to arbitrary interference with his, her, or its privacy, family, home, or correspondence, nor to attacks upon his, her, or its honor and reputation. Every sentient entity has the right to the protection of the law against such interference or attacks. All sentient entities have privacy rights to personal data, genetic material, digital, biographic, physical, and intellectual enhancements, and consciousness. Despite the differences between physical and virtual worlds, equal protections for privacy should apply to both physical and digital environments. Any data, such as footage from a public security camera, archived without the consent of the person(s) about whom the data were gathered and subject to legal retention, shall be removed after a period of seven (7) years, unless otherwise requested by said person(s).

Article XIV. No sentient entity shall be subjected to arbitrary arrest, detention or exile. Sousveillance laws should be enacted to ensure that all members of peaceful communities feel safe, to achieve governmental transparency, and to provide counter-balances to any surveillance state. For instance, law-enforcement officials, when interacting with the public, should be required to wear body cameras or similar devices continuously monitoring their activities.

Article XV. All sentient entities, with the exception only of those in legal detention, have the right to private internet access without such access being prohibited or circumvented by either private corporations or governmental bureaucracy.

Article XVI. All sentient entities are equal before the law and are entitled without any discrimination to equal protection of the law. All sentient entities are entitled to equal protection against any discrimination in violation of this TRANSHUMANIST BILL OF RIGHTS and against any incitement to such discrimination.All sentient entities should be protected from discrimination based on their physical form in the context of business transactions and law enforcement.

Article XVII. All sentient entities have the right to life, liberty and security of person. All sentient entities have the right to defend themselves from attack, in both physical and virtual worlds.

Article XVIII. Societies of the present and future should afford all sentient entities sufficient basic access to wealth and resources to sustain the basic requirements of existence in a civilized society and function as the foundation for pursuits of self-improvement. This includes the right to a standard of living adequate for the health and well-being of oneself and one’s family, including food or other necessary sources of energy, clothing, housing or other appropriate shelter, medical care or other necessary physical maintenance, necessary social services, and the right of security in the event of involuntary unemployment, sickness, disability, loss of family support, old age, or other lack of livelihood in circumstances beyond the sentient entity’s control. Present and future societies should ensure that their members will not live in poverty solely for being born to the wrong parents. All children and other recently created sentient entities, irrespective of the manner or circumstances of their creation, shall enjoy the same social protection. Each sentient entity, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social, and cultural rights indispensable for his, her, or its dignity and the free development of his, her, or its personality.

Article XIX. Irrespective of whether or not technology will eventually replace the need for the labor of sentient entities, all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.

Article XX. Present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values. All sentient entities have the right to education. Education shall be free, at least in the elementary and fundamental stages. Technical and professional education shall be made generally available, and higher education shall be equally accessible to all on the basis of merit. Education shall be directed to the full development of the sentient entity’s personality and to the strengthening of respect for all sentient entities’ rights and fundamental freedoms. It shall promote understanding, tolerance, and friendship among all nations, racial, religious, and other sentient groups – whether biological, non-biological, or a combination thereof – and shall further the maintenance of peace. Parents and other creators of sentient entities have a prior right to choose the kind of education that shall be given to their children or other recently created sentient entities which have not yet developed sufficient maturity to select their own education.

Article XXI. All sentient entities are entitled to join their psyches to a collective noosphere in an effort to preserve self-consciousness in perpetuity. The noosphere is the sphere of human thought and includes, but is not limited to, intellectual systems in the realm of law, education, philosophy, technology, art, culture, and industry. All sentient entities have the right to participate in the noosphere using any level of technology that is conducive to constructive participation.

Article XXII. Sentient entities will take every reasonable precaution to prevent existential risks, including those of rogue artificial intelligence, asteroids, plagues, weapons of mass destruction, bioterrorism, war, and global warming, among others.

Article XXIII. All nations and their governments will take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.

Article XXIV. Transhumanists stand opposed to the post-truth culture of deception. All governments should be required to make decisions and communicate information rationally and in accordance with facts. Lying for political gain or intentionally fomenting irrational fears among the general public should entail heavy political penalties for the officials who engage in such behaviors.

Article XXV. No sentient entity shall be held in slavery or involuntary servitude; slavery and the slave trade shall be prohibited in all their forms.

Article XXVI. No sentient entity shall be subjected to torture or to treatment or punishment that is cruel, degrading, inhuman, or otherwise unworthy of sentience or sapience.

Article XXVII. Each sentient entity has the right to recognition everywhere as a person before the law.

Article XXVIII. All individual sentient entities have the right to an effective remedy by the competent local, national, international, or interplanetary tribunals for acts violating the fundamental rights granted them by the constitution, by law, and/or by this TRANSHUMANIST BILL OF RIGHTS.

Article XXIX. All individual sentient entities are entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of their individual rights and obligations and of any criminal charge against them.

Article XXX. All individual sentient entities charged with a penal offence have the right to be presumed innocent until proved guilty according to law in a public trial at which they individually have had all the guarantees necessary for their defense. No sentient entity shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article XXXI. All sentient entities have the right to freedom of movement and residence within the borders of each state. Each individual sentient entity has the right to leave any country, including his, her, or its own, and to return to his, her, or its country.

Article XXXII. All sentient entities have the right to seek and to enjoy in other countries asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.

Article XXXIII. All sentient entities have the right to a nationality. No sentient entity shall be arbitrarily deprived of his, her, or its nationality nor denied the right to change his, her, or its nationality.

Article XXXIV. All sentient entities have the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his, her, or its property.

Article XXXV. All sentient entities have the right to freedom of thought, conscience and religion; this right includes freedom to change one’s religion or belief, and freedom, either alone or in community with others and in public or private, to manifest one’s religion or belief in teaching, practice, worship, and observance. This right also includes freedom not to have a religion and to criticize or refuse to engage in any religious practice or belief without adverse legal consequences.

Article XXXVI. All sentient entities have the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive, and impart information and ideas through any media and regardless of frontiers.

Article XXXVII. All sentient entities have the right to freedom of peaceful assembly and association. No sentient entity may be compelled to belong to an association.

Article XXXVIII. All sentient entities have the right to take part in the government of their countries, directly or through freely chosen representatives. All sentient entities have the right of equal access to public service in their countries. The will of the constituent sentient entities shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage of sentient entities and shall be held by secret vote or by equivalent free voting procedures.

Article XXXIX. All sentient entities have the right to work, to free choice of employment, and to just and favorable conditions of work, as long as employment is offered or considered economically necessary in the sentient entity’s proximate society and contemporary epoch. All sentient entities who choose to work have the right to equal pay for equal work. All sentient entities who choose to work have the right to just and favorable remuneration, ensuring for themselves and their families an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection, such as a universal basic income. All sentient entities have the right to form and join trade unions for the protection of their interests; however, no sentient entity may be compelled to join a trade union as a condition of employment.

Article XL. All sentient entities have the right to rest and leisure commensurate with the physical requirements of those sentient entities for maintaining optimal physical and mental health, including reasonable limitation of working hours and periodic holidays with pay in societies where paid employment is considered economically necessary.

Article XLI. All sentient entities have the right freely to participate in the cultural life of the community, to enjoy the arts, and to share in scientific advancement and its benefits. All sentient entities have the right to the protection of the moral and material interests resulting from any scientific, literary, or artistic production of which they are the authors.

Article XLII. All sentient entities are entitled to a social and international order in which the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS can be fully realized.

Article XLIII. Nothing in this TRANSHUMANIST BILL OF RIGHTS may be interpreted as implying for any State, group, or sentient entity any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Official Ballot Options for Transhumanist Bill of Rights, Version 3.0 – Voting Period of December 2-8, 2018

Official Ballot Options for Transhumanist Bill of Rights, Version 3.0 – Voting Period of December 2-8, 2018

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The 7-day electronic voting period on the Transhumanist Bill of Rights, Version 3.0, will occur from 12:01 a.m. U.S. Pacific Time on December 2, 2018, to 12:01 a.m.  U.S. Pacific Time on December 9, 2018. All members of the U.S. Transhumanist Party who have applied before 12:01 a.m. on December 2, 2018, will be eligible to vote, as long as they have expressed agreement with the three Core Ideals of the Transhumanist Party or have otherwise been rendered eligible to vote at the discretion of the Chairman.

All members who are eligible to vote will be sent a link to an electronic submission form whereby they will be able to cast their ballot.

When you are voting, it is strongly recommended that you keep this page of official ballot options and the submission form open simultaneously in different windows so that you can reference the relevant options as you vote on them. Due to space limitations, the submission form does not list the entire text of all the options.

It is also recommended that you set aside at least one hour to consider and vote on all of the options and read their text closely, as some of the options contain minor variations upon other options. 

For some questions, electronic voting is  conducted by a ranked-preference method on individual articles where more options are possible than would be accommodated by a simple “Yes” or “No” vote. Members should keep in mind that the ranked-preference method eliminates the incentives for strategic voting – so members are encouraged to vote for the options that reflect their individual preferences as closely as possible, without regard for how other members might vote.

Results of the voting will be tabulated during the second week of December 2018, with the intent to announce the results approximately 7 days after all votes have been submitted.

NOTE: The titles of the questions and potential Articles are descriptive and informational only and will not appear in the final adopted Transhumanist Bill of Rights, Version 3.0. They are intended as concise guides to the subject matter of the questions and potential Articles. Likewise, the numbers or letters assigned to Articles within this ballot may or may not reflect the numbering in the final adopted Transhumanist Bill of Rights, which will depend on which Articles are selected by the membership.

NOTE II: The inclusion of any proposals on this ballot does not indicate any manner of endorsement for those proposals by the U.S. Transhumanist Party at this time – except to place those proposals before the members to determine the will of the members with regard to whether or not the Transhumanist Bill of Rights should incorporate any given proposal.

Voter Identification

What is your name?

At minimum, first and last name are required, unless you are publicly known by a single-name pseudonym which is not itself a common name. Your identity will not be publicly disclosed by the Transhumanist Party, unless you choose and/or authorize its disclosure. The nature of the selections made by the members may be disclosed, but, if they are, each individual vote will not be associated with the identity of the voter but rather will be presented in an anonymized manner.

What is your e-mail address?

Provide the same e-mail address you used to register for U.S. Transhumanist Party membership. Your ballot will be cross-referenced to our membership rolls, and only ballots with matching e-mail addresses will be counted.

Navigate the Options

Proposed Clarifying Amendments

Amendment TBR-IV. Clarification Regarding the Right to End Involuntary Suffering
Amendment TBR-VII. Clarification Regarding Universal Healthcare
Amendment TBR-XIX. Expansion of the Context for Universal Basic Income
Amendment TBR-XXI. Additional Information Regarding the Noosphere

Proposed Amendments to Integrate the Provisions of the United Nations Universal Declarations of Human Rights (“UN Declaration”) Directly into the Transhumanist Bill of Rights

Amendment TBR-I. Integration of Transhumanist Bill of Rights, Article I, and UN Declaration Articles 2 and 29
Amendment TBR-III. Integration of Transhumanist Bill of Rights, Article III, and UN Declaration Article 1
Amendment TBR-XII. Integration of Transhumanist Bill of Rights, Article XII, and UN Declaration Article 16
Amendment TBR-XIII. Integration of Transhumanist Bill of Rights, Article XIII, and UN Declaration Article 12
Amendment TBR-XIV. Integration of Transhumanist Bill of Rights, Article XIV, and UN Declaration Article 9
Amendment TBR-XVI. Integration of Transhumanist Bill of Rights, Article XVI, and UN Declaration Article 7
Amendment TBR-XVII. Integration of Transhumanist Bill of Rights, Article XVII, and UN Declaration Article 3
Amendment TBR-XVIII. Integration of Transhumanist Bill of Rights, Article XVIII, and UN Declaration Articles 22 and 25
Amendment TBR-XX. Integration of Transhumanist Bill of Rights, Article XX, and UN Declaration Article 26
Amendment TBR-XXV. Addition of New Article to Prohibit Slavery and Involuntary Servitude, Per UN Declaration Article 4
Amendment TBR-XXVI. Addition of New Article to Prohibit Torture and Cruel Punishment, Per UN Declaration Article 5
Amendment TBR-XXVII. Addition of New Article on Recognition Before the Law, Per UN Declaration Article 6
Amendment TBR-XXVIII. Addition of New Article on Effective Remedy – Expanded Version of UN Declaration Article 8
Amendment TBR-XXIX. Addition of New Article on Public Hearings for Criminal Charges – Per UN Declaration Article 10
Amendment TBR-XXX. Addition of New Article on Presumption of Innocence – Per  UN Declaration Article 11
Amendment TBR-XXXI. Addition of New Article on Freedom of Movement – Per  UN Declaration Article 13
Amendment TBR-XXXII. Addition of New Article on Right to Seek Asylum – Per  UN Declaration Article 14
Amendment TBR-XXXIII. Addition of New Article on Right to Nationality – Per  UN Declaration Article 15
Amendment TBR-XXXIV. Addition of New Article on Right to Property – Per  UN Declaration Article 17
Amendment TBR-XXXV. Addition of New Article on Religious Freedom – Expanded Version of UN Declaration Article 18
Amendment TBR-XXXVI. Addition of New Article on Freedom of Opinion and Expression – Per UN Declaration Article 19
Amendment TBR-XXXVII. Addition of New Article on Peaceful Assembly and Association – Per UN Declaration Article 20
Amendment TBR-XXXVIII. Addition of New Article on Right of Political Participation – Per UN Declaration Article 21
Amendment TBR-XXXIX. Addition of New Article on Right to Work – Modified Version of UN Declaration Article 23
Amendment TBR-XL. Addition of New Article on Right to Rest and Leisure – Modified Version of UN Declaration Article 24
Amendment TBR-XLI. Addition of New Article on Right of Cultural Participation – Per UN Declaration Article 27
Amendment TBR-XLII. Addition of New Article on Right to Social and International Order – Per UN Declaration Article 28
Amendment TBR-XLIII. Addition of New Article to Oppose Destruction of Rights and Freedoms – Per UN Declaration Article 30

Proposed Clarifying Amendments

Amendment TBR-IV. Clarification Regarding the Right to End Involuntary Suffering

Shall Article IV be amended to add the following statement at the end?

“The right of ending involuntary suffering does not refer to euthanasia but rather to the application of technology to eliminate involuntary suffering in still-living beings, while enabling their lives to continue with improved quality and length.”

If this proposal is passed, the resulting Article IV will read as follows:

“Sentient entities are entitled to universal rights of ending involuntary suffering, making personhood improvements, and achieving an indefinite lifespan via science and technology. The right of ending involuntary suffering does not refer to euthanasia but rather to the application of technology to eliminate involuntary suffering in still-living beings, while enabling their lives to continue with improved quality and length.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-VII. Clarification Regarding Universal Healthcare

Rank-order the Amendment TBR-VII Options that you support. Choose “1” for your most highly favored option, “2” for your second-most highly favored option, etc. You may include the option to “Keep the Current Wording of Article VII” in your rank-ordering, and it does not need to be your most favored option if you do so. (For instance, some voters might favor some options but think that no amendment is preferable to some of the other options.)

If you choose “Abstain”, then do not rank-order any options, as you will be considered to have skipped this question.

☐ Proposal TBR-VII-1 [Universal Healthcare as Practical Reality]: Amend Article VII to add the following statement at the end so that the complete Article reads as follows:

“All sentient entities should be the beneficiaries of a system of universal health care. A system of universal healthcare does not necessitate any particular means, policy framework, source, or method of payment for delivering healthcare. A system of universal healthcare may be provided privately, by governments, or by some combination thereof, as long as, in practice, healthcare is abundant, inexpensive, accessible, and effective in curing diseases, healing injuries, and lengthening lifespans.”

☐ Proposal TBR-VII-2 [Universal Healthcare as Legal Guarantee, Based on Proposal by Didier Coeurnelle]: Amend Article VII to add the following statement at the end:

“All sentient entities should be the beneficiaries of a system of universal health care. A system of universal healthcare does not necessitate any particular means, policy framework, source, or method of payment for delivering healthcare. A system of universal healthcare may be provided by public institutions, by private organizations, or by some combination thereof, as long as there are legal guarantees that healthcare is to become abundant, inexpensive, accessible, and effective in curing diseases, healing injuries, and lengthening lifespans.”

☐ Keep the Current Wording of Article VII: “All sentient entities should be the beneficiaries of a system of universal health care.”

Amendment TBR-XIX. Expansion of the Context for Universal Basic Income

Shall Article XIX be amended to replace the starting clause of the Article (“Given the inevitability of technology eventually replacing the need for the labor of sentient entities,”) with an alternative clause: “Irrespective of whether or not technology will eventually replace the need for the labor of sentient entities,” – such that, if the proposal is passed, the revised Article XIX would read as follows?

“Irrespective of whether or not technology will eventually replace the need for the labor of sentient entities, all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXI. Additional Information Regarding the Noosphere

Shall Article XXI be amended to add the following statement at the end?

“The noosphere is the sphere of human thought and includes, but is not limited to, intellectual systems in the realm of law, education, philosophy, technology, art, culture, and industry. All sentient entities have the right to participate in the noosphere using any level of technology that is conducive to constructive participation.”

If this proposal is passed, the resulting Article XXI will read as follows:

“All sentient entities are entitled to join their psyches to a collective noosphere in an effort to preserve self-consciousness in perpetuity. The noosphere is the sphere of human thought and includes, but is not limited to, intellectual systems in the realm of law, education, philosophy, technology, art, culture, and industry. All sentient entities have the right to participate in the noosphere using any level of technology that is conducive to constructive participation.”

Select one of the following options.

Yes.

No.

Abstain.

Proposed Amendments to Integrate the Provisions of the United Nations Universal Declarations of Human Rights (“UN Declaration”) Directly into the Transhumanist Bill of Rights

Amendment TBR-I. Integration of Transhumanist Bill of Rights, Article I, and UN Declaration Articles 2 and 29:

Shall Article I be amended to read as follows?

“All sentient entities are hereby entitled to pursue any and all rights within this TRANSHUMANIST BILL OF RIGHTS to the degree that they deem desirable – including not at all. All sentient entities are entitled, to the extent of their individual decisions, to all the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS, without distinction of any kind, such as race, color, sex, gender, language, religion, political or other opinion, national, social, or planetary origin, property, birth (including manner of birth), biological or non-biological origins, or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a sentient entity belongs, whether it be independent, trust, non-self-governing, or under any other limitation of sovereignty. In the exercise of their rights and freedoms, all sentient entities shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order, and the general welfare in a democratic society, which may not undermine the peaceful prerogatives of any individual sentient entity. These rights and freedoms may in no case be exercised contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article I: “All sentient entities are hereby entitled to pursue any and all rights within this document to the degree that they deem desirable – including not at all.”)

Abstain.

Amendment TBR-III. Integration of Transhumanist Bill of Rights, Article III, and UN Declaration Article 1:

Shall Article III be amended to read as follows?

“All sentient entities shall be granted equal and total access to any universal rights to life. All sentient entities are created free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood (without necessitating any particular gender or implying any particular biological or non-biological origin or composition).”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article III: “All sentient entities shall be granted equal and total access to any universal rights to life.”)

Abstain.

Amendment TBR-XII. Integration of Transhumanist Bill of Rights, Article XII, and UN Declaration Article 16:

Shall Article XII be amended to read as follows?

“All sentient entities are entitled to reproductive freedom, including through novel means such as the creation of mind clones, monoparent children, or benevolent artificial general intelligence. All sentient entities of full age and competency, without any limitation due to race, nationality, religion, or origin, have the right to marry and found a family or to found a family as single heads of household. They are entitled to equal rights as to marriage, during marriage, and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. All families, including families formed through novel means, are entitled to protection by society and the State. All sentient entities also have the right to prevent unauthorized reproduction of themselves in both a physical and a digital context. Privacy and security legislation should be enacted to prevent any individual’s DNA, data, or other information from being stolen and duplicated without that individual’s authorization.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XII: “All sentient entities are entitled to reproductive freedom, including through novel means such as the creation of mind clones, monoparent children, or benevolent artificial general intelligence. All sentient entities also have the right to prevent unauthorized reproduction of themselves in both a physical and a digital context. Privacy and security legislation should be enacted to prevent any individual’s DNA, data, or other information from being stolen and duplicated without that individual’s authorization.”)

Abstain.

Amendment TBR-XIII. Integration of Transhumanist Bill of Rights, Article XIII, and UN Declaration Article 12:

Shall Article XIII be amended to read as follows?

“No sentient entity shall be subjected to arbitrary interference with his, her, or its privacy, family, home, or correspondence, nor to attacks upon his, her, or its honor and reputation. Every sentient entity has the right to the protection of the law against such interference or attacks. All sentient entities have privacy rights to personal data, genetic material, digital, biographic, physical, and intellectual enhancements, and consciousness. Despite the differences between physical and virtual worlds, equal protections for privacy should apply to both physical and digital environments. Any data, such as footage from a public security camera, archived without the consent of the person(s) about whom the data were gathered and subject to legal retention, shall be removed after a period of seven (7) years, unless otherwise requested by said person(s).”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XIII: “All sentient entities have privacy rights to personal data, genetic material, digital, biographic, physical, and intellectual enhancements, and consciousness. Despite the differences between physical and virtual worlds, equal protections for privacy should apply to both physical and digital environments. Any data, such as footage from a public security camera, archived without the consent of the person(s) about whom the data were gathered and subject to legal retention, shall be removed after a period of seven (7) years, unless otherwise requested by said person(s).”)

Abstain.

Amendment TBR-XIV. Integration of Transhumanist Bill of Rights, Article XIV, and UN Declaration Article 9:

Shall Article XIV be amended to read as follows?

“No sentient entity shall be subjected to arbitrary arrest, detention or exile. Sousveillance laws should be enacted to ensure that all members of peaceful communities feel safe, to achieve governmental transparency, and to provide counter-balances to any surveillance state. For instance, law-enforcement officials, when interacting with the public, should be required to wear body cameras or similar devices continuously monitoring their activities.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XIV: “Sousveillance laws should be enacted to ensure that all members of peaceful communities feel safe, to achieve governmental transparency, and to provide counter-balances to any surveillance state. For instance, law-enforcement officials, when interacting with the public, should be required to wear body cameras or similar devices continuously monitoring their activities.”)

Abstain.

Amendment TBR-XVI. Integration of Transhumanist Bill of Rights, Article XVI, and UN Declaration Article 7:

Shall Article XVI be amended to read as follows?

“All sentient entities are equal before the law and are entitled without any discrimination to equal protection of the law. All sentient entities are entitled to equal protection against any discrimination in violation of this TRANSHUMANIST BILL OF RIGHTS and against any incitement to such discrimination. All sentient entities should be protected from discrimination based on their physical form in the context of business transactions and law enforcement.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XVI: “All sentient entities should be protected from discrimination based on their physical form in the context of business transactions and law enforcement.”)

Abstain.

Amendment TBR-XVII. Integration of Transhumanist Bill of Rights, Article XVII, and UN Declaration Article 3:

Shall Article XVII be amended to read as follows?

“All sentient entities have the right to life, liberty and security of person. All sentient entities have the right to defend themselves from attack, in both physical and virtual worlds.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XVII: “All sentient entities have the right to defend themselves from attack, in both physical and virtual worlds.”)

Abstain.

Amendment TBR-XVIII. Integration of Transhumanist Bill of Rights, Article XVIII, and UN Declaration Articles 22 and 25:

Shall Article XVIII be amended to read as follows?

“Societies of the present and future should afford all sentient entities sufficient basic access to wealth and resources to sustain the basic requirements of existence in a civilized society and function as the foundation for pursuits of self-improvement. This includes the right to a standard of living adequate for the health and well-being of oneself and one’s family, including food or other necessary sources of energy, clothing, housing or other appropriate shelter, medical care or other necessary physical maintenance, necessary social services, and the right of security in the event of involuntary unemployment, sickness, disability, loss of family support, old age, or other lack of livelihood in circumstances beyond the sentient entity’s control. Present and future societies should ensure that their members will not live in poverty solely for being born to the wrong parents. All children and other recently created sentient entities, irrespective of the manner or circumstances of their creation, shall enjoy the same social protection. Each sentient entity, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social, and cultural rights indispensable for his, her, or its dignity and the free development of his, her, or its personality.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XVIII: “Societies of the present and future should afford all sentient entities sufficient basic access to wealth and resources to sustain the basic requirements of existence in a civilized society and function as the foundation for pursuits of self-improvement. Present and future societies should ensure that their members will not live in poverty solely for being born to the wrong parents.”)

Abstain.

Amendment TBR-XX. Integration of Transhumanist Bill of Rights, Article XX, and UN Declaration Article 26:

Shall Article XX be amended to read as follows?

“Present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values. All sentient entities have the right to education. Education shall be free, at least in the elementary and fundamental stages. Technical and professional education shall be made generally available, and higher education shall be equally accessible to all on the basis of merit. Education shall be directed to the full development of the sentient entity’s personality and to the strengthening of respect for all sentient entities’ rights and fundamental freedoms. It shall promote understanding, tolerance, and friendship among all nations, racial, religious, and other sentient groups – whether biological, non-biological, or a combination thereof – and shall further the maintenance of peace. Parents and other creators of sentient entities have a prior right to choose the kind of education that shall be given to their children or other recently created sentient entities which have not yet developed sufficient maturity to select their own education.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XX: “Present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values.”)

Abstain.

Amendment TBR-XXV. Addition of New Article to Prohibit Slavery and Involuntary Servitude, Per UN Declaration Article 4:

Shall Article XXV be replaced to read as follows?

“No sentient entity shall be held in slavery or involuntary servitude; slavery and the slave trade shall be prohibited in all their forms.”

Select one of the following options.

Yes.

No. (A “No” vote would support retaining the current Article XXV: “In addition to the rights enumerated herein, this TRANSHUMANIST BILL OF RIGHTS hereby incorporates by reference all of the rights expressed in the United Nations Universal Declaration of Human Rights, and hereby extends these rights to all entities encompassed by this TRANSHUMANIST BILL OF RIGHTS.” However, please note that the other contents of the United Nations Universal Declaration of Human Rights are being proposed for direct adaptation into the Transhumanist Bill of Rights within other amendments for consideration on this ballot. Thus, the substantive effect of a “Yes” vote would not be to remove all of the other rights referenced in the UN Declaration, but rather it would support the integration of those rights directly into the Transhumanist Bill of Rights.)

Abstain.

Amendment TBR-XXVI. Addition of New Article to Prohibit Torture and Cruel Punishment, Per UN Declaration Article 5:

Shall a new Article be added to read as follows?

“No sentient entity shall be subjected to torture or to treatment or punishment that is cruel, degrading, inhuman, or otherwise unworthy of sentience or sapience.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXVII. Addition of New Article on Recognition Before the Law, Per UN Declaration Article 6:

Shall a new Article be added to read as follows?

“Each sentient entity has the right to recognition everywhere as a person before the law.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXVIII. Addition of New Article on Effective Remedy – Expanded Version of UN Declaration Article 8:

Shall a new Article be added to read as follows?

“All individual sentient entities have the right to an effective remedy by the competent local, national, international, or interplanetary tribunals for acts violating the fundamental rights granted them by the constitution, by law, and/or by this TRANSHUMANIST BILL OF RIGHTS.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXIX. Addition of New Article on Public Hearings for Criminal Charges – Per UN Declaration Article 10:

Shall a new Article be added to read as follows?

“All individual sentient entities are entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of their individual rights and obligations and of any criminal charge against them.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXX. Addition of New Article on Presumption of Innocence – Per  UN Declaration Article 11:

Shall a new Article be added to read as follows?

“All individual sentient entities charged with a penal offence have the right to be presumed innocent until proved guilty according to law in a public trial at which they individually have had all the guarantees necessary for their defense. No sentient entity shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXI. Addition of New Article on Freedom of Movement – Per  UN Declaration Article 13:

Shall a new Article be added to read as follows?

“All sentient entities have the right to freedom of movement and residence within the borders of each state. Each individual sentient entity has the right to leave any country, including his, her, or its own, and to return to his, her, or its country.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXII. Addition of New Article on Right to Seek Asylum – Per  UN Declaration Article 14:

Shall a new Article be added to read as follows?

“All sentient entities have the right to seek and to enjoy in other countries asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXIII. Addition of New Article on Right to Nationality – Per  UN Declaration Article 15:

Shall a new Article be added to read as follows?

“All sentient entities have the right to a nationality. No sentient entity shall be arbitrarily deprived of his, her, or its nationality nor denied the right to change his, her, or its nationality.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXIV. Addition of New Article on Right to Property – Per  UN Declaration Article 17:

Shall a new Article be added to read as follows?

“All sentient entities have the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his, her, or its property.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXV. Addition of New Article on Religious Freedom – Expanded Version of UN Declaration Article 18:

Shall a new Article be added to read as follows?

“All sentient entities have the right to freedom of thought, conscience and religion; this right includes freedom to change one’s religion or belief, and freedom, either alone or in community with others and in public or private, to manifest one’s religion or belief in teaching, practice, worship and observance. This right also includes freedom not to have a religion and to criticize or refuse to engage in any religious practice or belief without adverse legal consequences.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXVI. Addition of New Article on Freedom of Opinion and Expression – Per  UN Declaration Article 19:

Shall a new Article be added to read as follows?

“All sentient entities have the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive, and impart information and ideas through any media and regardless of frontiers.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXVII. Addition of New Article on Peaceful Assembly and Association – Per  UN Declaration Article 20:

Shall a new Article be added to read as follows?

“All sentient entities have the right to freedom of peaceful assembly and association. No sentient entity may be compelled to belong to an association.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXVIII. Addition of New Article on Right of Political Participation – Per  UN Declaration Article 21:

Shall a new Article be added to read as follows?

“All sentient entities have the right to take part in the government of their countries, directly or through freely chosen representatives. All sentient entities have the right of equal access to public service in their countries. The will of the constituent sentient entities shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage of sentient entities and shall be held by secret vote or by equivalent free voting procedures.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XXXIX. Addition of New Article on Right to Work – Modified Version of UN Declaration Article 23:

Shall a new Article be added to read as follows?

“All sentient entities have the right to work, to free choice of employment, and to just and favorable conditions of work, as long as employment is offered or considered economically necessary in the sentient entity’s proximate society and contemporary epoch. All sentient entities who choose to work have the right to equal pay for equal work. All sentient entities who choose to work have the right to just and favorable remuneration, ensuring for themselves and their families an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection, such as a universal basic income. All sentient entities have the right to form and join trade unions for the protection of their interests; however, no sentient entity may be compelled to join a trade union as a condition of employment.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XL. Addition of New Article on Right to Rest and Leisure – Modified Version of UN Declaration Article 24:

Shall a new Article be added to read as follows?

“All sentient entities have the right to rest and leisure commensurate with the physical requirements of those sentient entities for maintaining optimal physical and mental health, including reasonable limitation of working hours and periodic holidays with pay in societies where paid employment is considered economically necessary.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XLI. Addition of New Article on Right of Cultural Participation – Per  UN Declaration Article 27:

Shall a new Article be added to read as follows?

“All sentient entities have the right freely to participate in the cultural life of the community, to enjoy the arts, and to share in scientific advancement and its benefits. All sentient entities have the right to the protection of the moral and material interests resulting from any scientific, literary, or artistic production of which they are the authors.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XLII. Addition of New Article on Right to Social and International Order – Per  UN Declaration Article 28:

Shall a new Article be added to read as follows?

“All sentient entities are entitled to a social and international order in which the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS can be fully realized.”

Select one of the following options.

Yes.

No.

Abstain.

Amendment TBR-XLIII. Addition of New Article to Oppose Destruction of Rights and Freedoms – Per  UN Declaration Article 30:

Shall a new Article be added to read as follows?

“Nothing in this TRANSHUMANIST BILL OF RIGHTS may be interpreted as implying for any State, group, or sentient entity any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.”

Select one of the following options.

Yes.

No.

Abstain.

15-Day Exposure Period for Clarifying Amendments to the Transhumanist Bill of Rights

15-Day Exposure Period for Clarifying Amendments to the Transhumanist Bill of Rights

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The U.S. Transhumanist Party will hold an electronic vote of the membership for a seven-day period ending on 12:01 a.m. U.S. Pacific Time on Sunday, December 2, 2018, regarding proposed amendments to the Transhumanist Bill of Rights, Version 2.0. During the present 15-day exposure period, members are welcome to suggest additional amendments for consideration, with the caveat that the amendments in question should be considered to be incremental and clarifying modifications to the Transhumanist Bill of Rights and not radical revisions of the principles behind it – principles which have largely been democratically agreed upon among the U.S. Transhumanist Party membership and which have been further elaborated upon within the U.S. Transhumanist Party Platform.

The initial clarifying changes exposed here are proposed in response to some misleading media coverage of the Transhumanist Bill of Rights, Version 2.o – coverage that goes beyond positing critical opinions and misrepresents the very text of the Transhumanist Bill of Rights, reading into it provisions that are not there. Accordingly, clarifying changes to the wording may prevent and/or dispel such factual misrepresentations.

For instance, the U.S. Transhumanist Party notes that following misconceptions are salient in a recent article by Jasper Hamill in The Metro. While Mr. Hammill does cite many of the remarks of U.S. Transhumanist Party Chairman Gennady Stolyarov II, which generally characterize the purpose and context of the Transhumanist Bill of Rights, Mr. Hammill, in his analysis, also unfortunately borrows extensively from a factually flawed article by Michael Cook on the bioconservative website BioEdge.  It is always of concern to the U.S. Transhumanist Party when commentators do not clearly distinguish the facts of a given matter – such as what a document actually says – from the ideological lens through which they perceive that matter.

• For example, Mr. Hammill writes, “The bill aims to give all these entities the right to take total control of their own bodies, allowing them to use technology to boost their lifespan or seek euthanasia to end ‘involuntary suffering’.” The U.S. Transhumanist Party responds: The right to end involuntary suffering in Article IV does not refer to euthanasia. It refers to the idea that suffering itself should be abolished for still-living entities who desire this, as expressed in David Pearce’s philosophy of abolitionism. To equate this to euthanasia is short-sighted and fails to appreciate how technology can alleviate suffering without ending life; furthermore, such a portrayal reveals Mr. Hammill’s lack of research into a key philosophical strain within the transhumanist movement and the extent to which transhumanists recognize the possibilities of technology to be truly transformative in enhancing human well-being. The U.S. Transhumanist Party does have Article III, Section L, of its Platform, which supports a highly limited and regulated right to be prescribed a life-ending substance for self-administration by terminally ill patients – but that is nothing like “euthanasia” as commonly understood. Hence, it is important to clarify in Article IV of the Transhumanist Bill of Rights that this Article does not imply a right to euthanasia.

• Mr. Hammill further writes, “It also calls for reproductive freedom, open government, NHS-style healthcare and a universal income given to people whose jobs will ‘inevitably’ be replaced by technology.” The U.S. Transhumanist Party responds: Nowhere in the Transhumanist Bill of Rights is “NHS-style” anything advocated. The right to universal healthcare, as specified in Article VII, does not inherently presuppose any monopolistic, single-payer system and was left deliberately open-ended. Many of the planks in the Platform advocate for significant free-market elements in healthcare systems. Universal healthcare could mean, for instance, that all services become so inexpensive and automated that everyone would be able to readily afford them. However, different members of the U.S. Transhumanist Party would advocate different systems of healthcare delivery. The Transhumanist Bill of Rights focuses on outcomes, rather than prescribing the specific delivery system – and hence it is desirable to clarify Article VII to ensure that the pursuit of universal healthcare can remain open-ended and potentially be arrived at through a variety of means, including those not yet conceived of, while allowing discussion and debate to continue within the transhumanist community about whether private or governmental means, or a combination thereof, would be most effective in achieving radical life extension and universal access to healthcare in the most expeditious timeframe possible.

• The U.S. Transhumanist Party further responds: While U.S. Transhumanist Party members have held various perspectives about the impacts of automation and the future effects that automation would have on opportunities for paid employment, it is important for a bill of rights to endeavor to express universal principles regarding desirable treatment of sentient entities, independent of contingent events (such as whether or not automation will “inevitably” render paid employment obsolete). There are many good reasons to advocate a universal, unconditional basic income even in a world where most people continue to work for a living and earn the majority of their income through traditional jobs.  Accordingly, broadening the starting clause of Article XIX to accommodate a variety of outcomes with regard to the future of automation and employment would strengthen the advocacy of universal basic income in the Transhumanist Bill of Rights.

• Mr. Hammill states that the Transhumanist Bill of Rights “incorporates elements of socialism”, and while there is some common ground in the Transhumanist Bill of Rights with positions that some socialists would find sympathetic, Mr. Hammill’s article curiously does not mention common elements with other political ideologies. It is possible that socialism was singled out because Mr. Hammill wanted to put this document in some pre-existing conceptual pigeonhole, failing to recognize that it is intended to transcend all conventional ideologies, as Chairman Stolyarov recently discussed at length and was even quoted as stating in Mr. Hammill’s article.

• Additionally it has come to the attention of the U.S. Transhumanist Party that Article XXI, which states that “All sentient entities are entitled to join their psyches to a collective noosphere in an effort to preserve self-consciousness in perpetuity”, has often not been sufficiently understood by the general public, even though it expresses a prerogative that is accessible even using today’s technologies. Accordingly, it is desirable for the Transhumanist Bill of Rights to clarify what the noosphere is and that there exist a variety of options for participating in it.

During the exposure period, please post your comments on this thread. If you post comments intended to be considered in voting and/or amending the Transhumanist Bill of Rights in any other electronic medium, please note that you thereby give your consent to have your comments reproduced with attribution or linked within this discussion thread, in order to direct members’ attention and consideration to them.

After the exposure period, a 7-day electronic voting period will occur from 12:01 a.m. U.S. Pacific Time on Sunday, December 2, 2018, to 12:01 a.m.  U.S. Pacific Time on Sunday December 9, 2018. Instructions for electronic voting will be sent to members of the U.S. Transhumanist Party via e-mail. All individuals who are members of the U.S. Transhumanist Party as of the end of the exposure period and who have expressed agreement with its three Core Ideals will be eligible to vote thereafter. You can still vote if you become a member during the exposure period, so please apply here if you are interested. During the 7-day electronic voting period, you will still be able to become a member – but you will only be able to vote in subsequent elections, since we seek for voting on any given issue to be done by those members who have had an opportunity to thoroughly consider that issue and be involved in deliberations regarding it.

Electronic voting will be conducted by a ranked-preference method. Members will be able to rank-order their preferred selections on each individual proposed amendment to the Transhumanist Bill of Rights. The original text of each Article will be available for selection, as well as any reasonable amendments proposed by any member. Leadership of the Transhumanist Party reserves the right to edit any proposed amendment for correctness of spelling and grammar only – but not with regard to the substance, unless the person proposing the amendment requests or consents to a substantive edit.  Members will also be able to abstain from voting on any given article.

The ranked-preference method has the advantage of eliminating a “winner-take-all” or “first-past-the-post” mentality and preventing people from being channeled into voting for sub-optimal choices (in their view) just because they fear an even less palatable alternative prevailing. Within the ranked-preference methodology, if no option obtains a clear majority as voters’ first choice, the option having the fewest first-choice votes is eliminated from consideration, and all those who voted for that option will have their votes assigned to their second-choice options. This process of elimination continues until one particular option has a clear majority of votes.

The Transhumanist Party encourages all members to participate in this process and for other transhumanists to sign up for membership during the exposure period. 

The Amendment titles below are informational only and will not be included in the adopted versions of the platform planks. Other proposed amendments and options for each amendment will be posted here during the exposure period as member suggestions are received.


Options for Proposed Amendments

Amendment TBR-IV. Clarification Regarding the Right to End Involuntary Suffering

Proposal TBR-IV-1: Amend Article IV to add the following statement at the end:

“The right of ending involuntary suffering does not refer to euthanasia but rather to the application of technology to eliminate involuntary suffering in still-living beings, while enabling their lives to continue with improved quality and length.”

Amendment TBR-VII. Clarification Regarding Universal Healthcare

Proposal TBR-VII-1: Amend Article VII to add the following statement at the end:

“A system of universal healthcare does not necessitate any particular means, policy framework, source, or method of payment for delivering healthcare. A system of universal healthcare may be provided privately, by governments, or by some combination thereof, as long as, in practice, healthcare is abundant, inexpensive, accessible, and effective in curing diseases, healing injuries, and lengthening lifespans.”

Proposal TBR-VII-2 [Based on Proposal by Didier Coeurnelle]: Amend Article VII to add the following statement at the end:

“A system of universal healthcare does not necessitate any particular means, policy framework, source, or method of payment for delivering healthcare. A system of universal healthcare may be provided by public institutions, by private organizations, or by some combination thereof, as long as there are legal guarantees that healthcare is to become abundant, inexpensive, accessible, and effective in curing diseases, healing injuries, and lengthening lifespans.”

Amendment TBR-XIX. Expansion of the Context for Universal Basic Income

Proposal TBR-XIX-1: Replace the starting clause of the Article (“Given the inevitability of technology eventually replacing the need for the labor of sentient entities,”) with an alternative clause: “Irrespective of whether or not technology will eventually replace the need for the labor of sentient entities,” – such that the revised Article XIX would read as follows:

“Irrespective of whether or not technology will eventually replace the need for the labor of sentient entities, all sentient entities should be the beneficiaries of an unconditional universal basic income, whereby the same minimum amount of money or other resources is provided irrespective of a sentient entity’s life circumstances, occupations, or other income sources, so as to provide a means for the basic requirements of existence and liberty to be met.”

Amendment TBR-XXI. Additional Information Regarding the Noosphere

Proposal TBR-XXI-1: Amend Article XXI to add the following statement at the end:

“The noosphere is the sphere of human thought and includes, but is not limited to, intellectual systems in the realm of law, education, philosophy, technology, art, culture, and industry. All sentient entities have the right to participate in the noosphere using any level of technology that is conducive to constructive participation.”

Options for Proposed Amendments to Integrate the Provisions of the United Nations Universal Declarations of Human Rights (“UN Declaration”)

Amendment TBR-I. Integration of Transhumanist Bill of Rights, Article I, and UN Declaration Articles 2 and 29:

Proposal TBR-III-1: Amend Article I to read as follows: 

“All sentient entities are hereby entitled to pursue any and all rights within this TRANSHUMANIST BILL OF RIGHTS to the degree that they deem desirable – including not at all. All sentient entities are entitled, to the extent of their individual decisions, to all the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS, without distinction of any kind, such as race, color, sex, gender, language, religion, political or other opinion, national, social, or planetary origin, property, birth (including manner of birth), biological or non-biological origins, or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a sentient entity belongs, whether it be independent, trust, non-self-governing, or under any other limitation of sovereignty. In the exercise of their rights and freedoms, all sentient entities shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order, and the general welfare in a democratic society, which may not undermine the peaceful prerogatives of any individual sentient entity. These rights and freedoms may in no case be exercised contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.”

Amendment TBR-III. Integration of Transhumanist Bill of Rights, Article III, and UN Declaration Article 1:

Proposal TBR-III-1: Amend Article III to read as follows: 

“All sentient entities shall be granted equal and total access to any universal rights to life. All sentient entities are created free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood (without necessitating any particular gender or implying any particular biological or non-biological origin or composition).”

Amendment TBR-XII. Integration of Transhumanist Bill of Rights, Article XII, and UN Declaration Article 16:

Proposal TBR-XII-1: Amend Article XII to read as follows:

“All sentient entities are entitled to reproductive freedom, including through novel means such as the creation of mind clones, monoparent children, or benevolent artificial general intelligence. All sentient entities of full age and competency, without any limitation due to race, nationality, religion, or origin, have the right to marry and found a family or to found a family as single heads of household. They are entitled to equal rights as to marriage, during marriage, and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. All families, including families formed through novel means, are entitled to protection by society and the State. All sentient entities also have the right to prevent unauthorized reproduction of themselves in both a physical and a digital context. Privacy and security legislation should be enacted to prevent any individual’s DNA, data, or other information from being stolen and duplicated without that individual’s authorization.”

Amendment TBR-XIII. Integration of Transhumanist Bill of Rights, Article XIII, and UN Declaration Article 12:

Proposal TBR-XIII-1: Amend Article XIII to read as follows:

“No sentient entity shall be subjected to arbitrary interference with his, her, or its privacy, family, home, or correspondence, nor to attacks upon his, her, or its honor and reputation. Every sentient entity has the right to the protection of the law against such interference or attacks. All sentient entities have privacy rights to personal data, genetic material, digital, biographic, physical, and intellectual enhancements, and consciousness. Despite the differences between physical and virtual worlds, equal protections for privacy should apply to both physical and digital environments. Any data, such as footage from a public security camera, archived without the consent of the person(s) about whom the data were gathered and subject to legal retention, shall be removed after a period of seven (7) years, unless otherwise requested by said person(s).”

Amendment TBR-XIV. Integration of Transhumanist Bill of Rights, Article XIV, and UN Declaration Article 9:

Proposal TBR-XIV-1: Amend Article XIV to read as follows:

“No sentient entity shall be subjected to arbitrary arrest, detention or exile. Sousveillance laws should be enacted to ensure that all members of peaceful communities feel safe, to achieve governmental transparency, and to provide counter-balances to any surveillance state. For instance, law-enforcement officials, when interacting with the public, should be required to wear body cameras or similar devices continuously monitoring their activities.”

Amendment TBR-XVI. Integration of Transhumanist Bill of Rights, Article XVI, and UN Declaration Article 7:

Proposal TBR-XVI-1: Amend Article XVI to read as follows:

“All sentient entities are equal before the law and are entitled without any discrimination to equal protection of the law. All sentient entities are entitled to equal protection against any discrimination in violation of this TRANSHUMANIST BILL OF RIGHTS and against any incitement to such discrimination. All sentient entities should be protected from discrimination based on their physical form in the context of business transactions and law enforcement.”

Amendment TBR-XVII. Integration of Transhumanist Bill of Rights, Article XVII, and UN Declaration Article 3:

Proposal TBR-XVII-1: Amend Article XVII to read as follows: 

“All sentient entities have the right to life, liberty and security of person. All sentient entities have the right to defend themselves from attack, in both physical and virtual worlds.”

Amendment TBR-XVIII. Integration of Transhumanist Bill of Rights, Article XVIII, and UN Declaration Articles 22 and 25:

Proposal TBR-XVIII-1: Amend Article XVIII to read as follows: 

“Societies of the present and future should afford all sentient entities sufficient basic access to wealth and resources to sustain the basic requirements of existence in a civilized society and function as the foundation for pursuits of self-improvement. This includes the right to a standard of living adequate for the health and well-being of oneself and one’s family, including food or other necessary sources of energy, clothing, housing or other appropriate shelter, medical care or other necessary physical maintenance, necessary social services, and the right of security in the event of involuntary unemployment, sickness, disability, loss of family support, old age, or other lack of livelihood in circumstances beyond the sentient entity’s control. Present and future societies should ensure that their members will not live in poverty solely for being born to the wrong parents. All children and other recently created sentient entities, irrespective of the manner or circumstances of their creation, shall enjoy the same social protection. Each sentient entity, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social, and cultural rights indispensable for his, her, or its dignity and the free development of his, her, or its personality.”

Amendment TBR-XX. Integration of Transhumanist Bill of Rights, Article XX, and UN Declaration Article 26:

Proposal TBR-XX-1: Amend Article XX to read as follows: 

“Present and future societies should provide education systems accessible and available to all in pursuit of factual knowledge to increase intellectual acuity; promote critical thinking and logic; foster creativity; form an enlightened collective; attain health; secure the bounty of liberty for all sentient entities for our posterity; and forge new ideas, meanings, and values. All sentient entities have the right to education. Education shall be free, at least in the elementary and fundamental stages. Technical and professional education shall be made generally available, and higher education shall be equally accessible to all on the basis of merit. Education shall be directed to the full development of the sentient entity’s personality and to the strengthening of respect for all sentient entities’ rights and fundamental freedoms. It shall promote understanding, tolerance, and friendship among all nations, racial, religious, and other sentient groups – whether biological, non-biological, or a combination thereof – and shall further the maintenance of peace. Parents and creators of sentient entities have a prior right to choose the kind of education that shall be given to their children or other recently created sentient entities which have not yet developed sufficient maturity to select their own education.”

Amendment TBR-XXV. Addition of New Article to Prohibit Slavery and Involuntary Servitude, Per UN Declaration Article 4:

Proposal TBR-XXV-1: Replace Article XXV with the following text:

“No sentient entity shall be held in slavery or involuntary servitude; slavery and the slave trade shall be prohibited in all their forms.”

Amendment TBR-XXVI. Addition of New Article to Prohibit Torture and Cruel Punishment, Per UN Declaration Article 5:

Proposal TBR-XXVI-1: Add a new Article to read as follows:

“No sentient entity shall be subjected to torture or to treatment or punishment that is cruel, degrading, inhuman, or otherwise unworthy of sentience or sapience.”

Amendment TBR-XXVII. Addition of New Article on Recognition Before the Law, Per UN Declaration Article 6:

Proposal TBR-XXVII-1: Add a new Article to read as follows:

“Each sentient entity has the right to recognition everywhere as a person before the law.”

Amendment TBR-XXVIII. Addition of New Article on Effective Remedy – Expanded Version of UN Declaration Article 8:

Proposal TBR-XXVIII-1: Add a new Article to read as follows:

“All individual sentient entities have the right to an effective remedy by the competent local, national, international, or interplanetary tribunals for acts violating the fundamental rights granted them by the constitution, by law, and/or by this TRANSHUMANIST BILL OF RIGHTS.”

Amendment TBR-XXIX. Addition of New Article on Public Hearings for Criminal Charges – Per UN Declaration Article 10:

Proposal TBR-XXIX-1: Add a new Article to read as follows:

“All individual sentient entities are entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of their individual rights and obligations and of any criminal charge against them.”

Amendment TBR-XXX. Addition of New Article on Presumption of Innocence – Per  UN Declaration Article 11:

Proposal TBR-XXX-1: Add a new Article to read as follows:

“All individual sentient entities charged with a penal offence have the right to be presumed innocent until proved guilty according to law in a public trial at which they individually have had all the guarantees necessary for their defense. No sentient entity shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.”

Amendment TBR-XXXI. Addition of New Article on Freedom of Movement – Per  UN Declaration Article 13:

Proposal TBR-XXXI-1: Add a new Article to read as follows:

“All sentient entities have the right to freedom of movement and residence within the borders of each state. Each individual sentient entity has the right to leave any country, including his, her, or its own, and to return to his, her, or its country.”

Amendment TBR-XXXII. Addition of New Article on Right to Seek Asylum – Per  UN Declaration Article 14:

Proposal TBR-XXXII-1: Add a new Article to read as follows:

“All sentient entities have the right to seek and to enjoy in other countries asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of this TRANSHUMANIST BILL OF RIGHTS.”

Amendment TBR-XXXIII. Addition of New Article on Right to Nationality – Per  UN Declaration Article 15:

Proposal TBR-XXXIII-1: Add a new Article to read as follows:

“All sentient entities have the right to a nationality. No sentient entity shall be arbitrarily deprived of his, her, or its nationality nor denied the right to change his, her, or its nationality.”

Amendment TBR-XXXIV. Addition of New Article on Right to Property – Per  UN Declaration Article 17:

Proposal TBR-XXXIV-1: Add a new Article to read as follows:

“All sentient entities have the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his, her, or its property.”

Amendment TBR-XXXV. Addition of New Article on Religious Freedom – Expanded Version of UN Declaration Article 18:

Proposal TBR-XXXV-1: Add a new Article to read as follows:

“All sentient entities have the right to freedom of thought, conscience and religion; this right includes freedom to change one’s religion or belief, and freedom, either alone or in community with others and in public or private, to manifest one’s religion or belief in teaching, practice, worship and observance. This right also includes freedom not to have a religion and to criticize or refuse to engage in any religious practice or belief without adverse legal consequences.”

Amendment TBR-XXXVI. Addition of New Article on Freedom of Opinion and Expression – Per  UN Declaration Article 19:

Proposal TBR-XXXVI-1: Add a new Article to read as follows:

“All sentient entities have the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive, and impart information and ideas through any media and regardless of frontiers.”

Amendment TBR-XXXVII. Addition of New Article on Freedom of Peaceful Assembly and Association – Per  UN Declaration Article 20:

Proposal TBR-XXXVII-1: Add a new Article to read as follows:

“All sentient entities have the right to freedom of peaceful assembly and association. No sentient entity may be compelled to belong to an association.”

Amendment TBR-XXXVIII. Addition of New Article on Right of Political Participation – Per  UN Declaration Article 21:

Proposal TBR-XXXVIII-1: Add a new Article to read as follows:

“All sentient entities have the right to take part in the government of their countries, directly or through freely chosen representatives. All sentient entities have the right of equal access to public service in their countries. The will of the constituent sentient entities shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage of sentient entities and shall be held by secret vote or by equivalent free voting procedures.”

Amendment TBR-XXXIX. Addition of New Article on Right to Work – Modified Version of UN Declaration Article 23:

Proposal TBR-XXXIX-1: Add a new Article to read as follows: 

“All sentient entities have the right to work, to free choice of employment, and to just and favorable conditions of work, as long as employment is offered or considered economically necessary in the sentient entity’s proximate society and contemporary epoch. All sentient entities who choose to work have the right to equal pay for equal work. All sentient entities who choose to work have the right to just and favorable remuneration, ensuring for themselves and their families an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection, such as a universal basic income. All sentient entities have the right to form and join trade unions for the protection of their interests; however, no sentient entity may be compelled to join a trade union as a condition of employment.”

Amendment TBR-XL. Addition of New Article on Right to Rest and Leisure – Modified Version of UN Declaration Article 24:

Proposal TBR-XL-1: Add a new Article to read as follows:

“All sentient entities have the right to rest and leisure commensurate with the physical requirements of those sentient entities for maintaining optimal physical and mental health, including reasonable limitation of working hours and periodic holidays with pay in societies where paid employment is considered economically necessary.”

Amendment TBR-XLI. Addition of New Article on Right of Cultural Participation – Per  UN Declaration Article 27:

Proposal TBR-XLI-1: Add a new Article to read as follows:

“All sentient entities have the right freely to participate in the cultural life of the community, to enjoy the arts, and to share in scientific advancement and its benefits. All sentient entities have the right to the protection of the moral and material interests resulting from any scientific, literary, or artistic production of which they are the authors.”

Amendment TBR-XLII. Addition of New Article on Right to Social and International Order – Per  UN Declaration Article 28:

Proposal TBR-XLII-1: Add a new Article to read as follows:

“All sentient entities are entitled to a social and international order in which the rights and freedoms set forth in this TRANSHUMANIST BILL OF RIGHTS can be fully realized.”

Amendment TBR-XLIII. Addition of New Article to Oppose Destruction of Rights and Freedoms – Per  UN Declaration Article 30:

Proposal TBR-XLIII-1: Add a new Article to read as follows:

“Nothing in this TRANSHUMANIST BILL OF RIGHTS may be interpreted as implying for any State, group, or sentient entity any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.”

 


Andrew Yang, Dreams, and Tacos – Meeting with the Technoprogressive 2020 Presidential Candidate – Article by Keith Yu

Andrew Yang, Dreams, and Tacos – Meeting with the Technoprogressive 2020 Presidential Candidate – Article by Keith Yu

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Editor’s Note: The U.S. Transhumanist Party features this article by Keith Yu as part of its ongoing integration with the Transhuman Party. This article was originally published on the Transhuman Party website on June 1, 2018, and discusses Mr. Yu’s experiences meeting with Democratic technoprogressive Presidential candidate Andrew Yang. The U.S. Transhumanist Party has not endorsed Andrew Yang as of this publication and would not endorse a candidate running for either of the major U.S. political parties, but we do consider our website  to be a place where members can discuss political issues and candidates relevant to transhumanism from a multiplicity of viewpoints so as to encourage conversations about desirable policies as well as which candidate(s) the U.S. Transhumanist Party  could consider endorsing for the 2020 election season. 

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, December 29, 2018


I walk into the back room of the San Francisco Mission district’s Tacolicious Wednesday evening with a purpose. I am here for a meet and greet with 2020 presidential candidate Andrew Yang and I am armed – with questions. Questions derived from the past few months researching this man whose values seem to so naturally align with my own. Questions from myself as well as from the Transhumanist community at large.

Andrew greets me with a warm smile and a hand. Keith Yu, I introduce myself, of the Transhuman Party. He is interested, but inquisitive, and asks me what Transhumanism is about. I tell him that we envision a future-proofed human race that will thrive as we head towards the future.

“Would you call me a Transhumanist?” he asks. But I think this is something that he needs to decide for himself. He is, however, definitively technoprogressive. The primary plank on his platform, his “Freedom Dividend” (named thus, he jokes, because it tested well with people on all sides of the political spectrum) of $1000 a month to all adult citizens, is a direct response to the job losses caused by automation, now, and in the near future. Indeed, the reason for his bid for presidency is due to the lack of a plan to address these concerns in DC. “I will become the plan,” he says. Beyond the Freedom Dividend, many of his other policy positions put an emphasis on investing in technology and especially, understanding technology’s effects on people – a cautious optimist, as far as technology is concerned.

People filter in slowly, most giving Andrew hugs, a few, handshakes. Most attendees of this small gathering, it seems, are friends. Servers wander around and between mingling groups, ceviche tostadas and bruschetta at the ready. A margarita bar sits in the corner of the room, and specialty tacos adorn a table along the wall. We are soon gathered in a semicircle around the room as Andrew takes the stage.

He gestures to the screen behind him and an introduction video begins to play.

Andrew speaks at length about his universal basic income (UBI) policy as well as his slogan, “Humanity First”, and how it translates into his policy platform. Andrew plans to change the way America measures its progress by adopting such measurements as childhood success, median wealth, incarceration rates, and more, on top of the existing measurements of GDP and job statistics. He also plans to implement a system of digital-social currency for “doing good things that normally don’t have dollar values”, such as volunteering for one’s community or starting a book club. The credits can then be used redeem discounts or experiences in much the same way that credit card points are used. He believes that this credit system will help improve social cohesion and increase civic engagement.

But I have seen all of this before on his website and have even explored it in another article. I came here for a purpose, and as the floor is opened up for questions, I seize my chance.

“What are your views on longevity research?” I ask.

Andrew Yang responds. He is supportive of longevity research, but believes that it does not need much public support. Citing the efforts of Silicon Valley elites, he asserts that private interests will support longevity research naturally.

“And what are your views on the regulations around illegal and controlled substances for the purpose of research?”

Andrew initially misunderstands this question as a question about marijuana (which he supports for recreational and therapeutic use). Having botched the question initially, I follow up with him afterwards, mentioning the difficulty that researchers run into with the National Institute on Drug Abuse when trying to acquire controlled substances for their research. He tells me that he is very much supportive of research and is strongly against blanket criminalizations.

With the questions that I had come to ask out of the way, I wander over to the bar in the corner of the room and grab a margarita.

Mission complete.

Keith Yu is a Bay Area-based research scientist working within the biotech industry.

Andrew Yang: 2020 Presidential Candidate with Transhumanist Values – Article by Keith Yu

Andrew Yang: 2020 Presidential Candidate with Transhumanist Values – Article by Keith Yu

logo_bgKeith Yu


Editor’s Note: The U.S. Transhumanist Party features this article by Keith Yu as part of its ongoing integration with the Transhuman Party. This article was originally published on the Transhuman Party website on March 24, 2018, and discusses Mr. Yu’s perspectives on Andrew Yang’s candidacy. The U.S. Transhumanist Party has not endorsed Andrew Yang as of this publication and would not endorse a candidate running for either of the major U.S. political parties, but we do consider our website  to be a place where members can discuss political issues and candidates relevant to transhumanism from a multiplicity of viewpoints so as to encourage conversations about desirable policies as well as which candidate(s) the U.S. Transhumanist Party  could consider endorsing for the 2020 election season. 

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, December 29, 2018


“Let’s Put Humanity First” is the slogan for 2020 Presidential candidate Andrew Yang. As an entrepreneur and businessman, Yang deeply understands the threat that new technologies – robotics, software, artificial intelligence – have on many Americans. With millions of jobs already lost to automation and millions more on the line, Yang wants to put Humanity First by directing these new technologies towards improving human welfare, rather than towards the pure business goal of maximizing profit.

Although he has not identified himself as a transhumanist, Yang’s policy positions strongly identify with technoprogressive Transhumanism. As such, I – as a member of the Transhuman Party – am promoting Andrew Yang for consideration as a potential transhumanist candidate for the 2020 Presidential election.

Andrew Yang

“Andrew’s Big Three Policies”

Yang’s top three policies are all related to improving the human condition. However, the one that he emphasizes as the most important is his “Freedom Dividend”, a form of Universal Basic Income (UBI) of $1000/month for every American adult between 18 and 64, independent of work status or any other factor. This would be paid for by consolidating existing welfare programs as well as by adding a “value-added” tax on goods and services produced by businesses. The Freedom Dividend is a direct response to the onset of automation and the massive job loss that is occuring as a result. By providing UBI of $1000/month to every American adult, Yang hopes to immediately improve every citizen’s quality of living, directly combat poverty, and mitigate the effects of job loss caused by automation.

The second of Yang’s “big three policies” is single-payer healthcare in addition to changing the healthcare landscape as a whole. He sums up the rationale behind his position: “By providing holistic healthcare to all our citizens, we’ll drastically increase the average quality of life, extend life expectancies, and treat issues that often go untreated. We’ll also be able to bring costs under control and outcomes up, as most other industrialized nations have.” In addition to increasing access to preventative care and thereby lowering overall healthcare costs, Yang plans to emphasize “holistic” medicine, which recognizes the importance of mental health in addition to physical health. He also plans to change the doctor compensation model from  the pay-per-service to salaried, disincentivizing such practices as ordering redundant tests and “churn[ing] through patient after patient”, and incentivizing innovative treatment methods and methodologies, such as the use of AI-supplemented college or Master’s program graduates as a new class of healthcare provider.

The last of the “big three policies” is a refocusing of our capitalist system in a movement Yang calls “Human Capitalism”, wherein the economy will be directed to work for humans, rather than the other way around. In action, this means that an airline would no longer be able to kick someone off of their flight because a last minute customer is paying more money, and drug companies would not be able to charge extortionate prices for life saving drugs because their patients are desperate. To manage Human Capitalism, Yang plans for the government to adopt such measurements as median income, life expectancy, average physical fitness and mental health, environmental quality, informational integrity (“fake news”), public safety, and many more in addition to the GDP and job statistics that we have today.

Other Policies

In addition to his big three policies, Andrew Yang’s platform consists of a deluge of other Transhumanist and technoprogressive positions.

Regarding technology, Yang writes, “Technological innovation shouldn’t be stopped, but it should be monitored and analyzed to make sure we don’t move past a point of no return. This will require cooperation between the government and private industry to ensure that developing technologies can continue to improve our lives without destroying them.” To do this, Yang plans to create an executive Department of Technology to monitor developments, assess risks, and create guidance. Initially, this department would focus on AI, moving on to other technologies as they develop. Yang would also work to understand the effects of emerging technologies on human health and behavior, such as in the case of the widespread adoption of smartphones. In addition, Yang plans to invest in modern infrastructure such as fiber-optic high speed internet, to support net neutrality, and to increase competition between internet providers.

Yang believes in improving the American education system by increasing teacher salary, hiring standards, and quality expectations, and by incentivizing teachers to continually improve. He also supports life-skills education, such as financial planning, physical fitness and healthy meal prep, interview skills, conflict management, and time management. He would control the costs of higher education, including reducing the price of community college classes, and promote vocational education. These changes would be funded by reducing the number of administrative layers currently in our education system.

To mitigate the effects of anthropogenic climate change, Yang plans to to regulate fossil fuels and support sustainable infrastructure in addition to investing in technologies that reverse the damage already done, such as carbon capture and geoengineering. He believes that nuclear energy can act as a sort of stepping stone energy source between fossil fuels and truly sustainable energy production.

As once-futuristic technologies become the norm, Yang takes a technoprogressive approach to monitoring developments and assessing risks. In a time when automation-caused job loss and disruption is already occurring at a rapid pace, with no sign of slowing down, 2020 Presidential candidate Andrew Yang believes that we should invest in a future where humans, rather than dollars, are the most valuable asset in our economy.

Keith Yu is a Bay Area-based research scientist working within the biotech industry.
Bioquark, Inc., and Lakmus LLC Announce Research Collaboration to Study Novel Biopharmaceuticals for Healthy Longevity Enhancement – Press Release by Ira Pastor

Bioquark, Inc., and Lakmus LLC Announce Research Collaboration to Study Novel Biopharmaceuticals for Healthy Longevity Enhancement – Press Release by Ira Pastor

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Ira Pastor


Bioquark, Inc., and Lakmus LLC, announce a multi-disciplinary research collaboration to study age-reversal / longevity-enhancing bio-pharmaceutical development with the FSBI Zakusov Institute of Pharmacology, Russian Academy of Medical Sciences, and the Pavlov Institute of Physiology of the Russian Academy of Sciences.

Bioquark, Inc., (http://www.bioquark.com) a life sciences company focused on the development of novel bio-products for regeneration, disease reversion, and healthy aging, and Moscow-based Lakmus LLC, a diversified investment company with business interests in pharmacies, restaurants, and real estate, announced a multi-disciplinary research collaboration with the FSBI Zakusov Institute of Pharmacology, Russian Academy of Medical Sciences (http://www.academpharm.ru/), and the Pavlov Institute of Physiology of the Russian Academy of Sciences (http://www.infran.ru/), to jointly study the pharmacotherapeutic longevity-enhancement properties of its combinatorial regenerative biologic candidates.

“We are very excited about this continued collaboration with Lakmus,” said Ira S. Pastor, CEO, Bioquark Inc. “The disciplined development of our combinatorial biologic candidates (Bioquantines) for healthy longevity enhancement, represents another important step in our continued evolution as a company focused on a broad range of therapeutic products and services in the regenerative healthcare space.”

Throughout the 20th century, natural products formed the basis for a majority of all pharmaceuticals, biologics, and consumer healthcare products used by patients around the globe, generating trillions of dollars of wealth. However, many scientists believe we have only touched the surface with what the natural world, and its range of organisms, which from a health and wellness perspective are much further advanced than human beings, has to teach us.

The integration of a complex set of newer research disciplines, including interkingdom signaling, semiochemical communication, and evolutionary biology, as well as significant recent activity in the areas of the microbiome, are highlighting a myriad of new ways that non-human bio-products can affect the human genome for positive transitions in health and wellness dynamics.

“Bioquark has spent several years studying the natural ability of many species to turn back biological time in order to maintain health, fitness, and survival, developing a broad understanding of the combinatorial biochemical approaches they use to control nested hierarchies of disease (i.e., gene, cell, tissue, organism, environment),” said Dr. Sergei Paylian, Founder, CSO, and President, Bioquark Inc. “This research initiative is one more step in the path in allowing humans to recapture these capabilities to effectively counter our unfortunate progression into aging, disease, and degeneration.”

About Bioquark, Inc.

Bioquark Inc. is focused on the development of natural biologic based products, services, and technologies, with the goal of curing a wide range of diseases, as well as effecting complex regeneration. Bioquark is developing both biological pharmaceutical candidates, as well as products for the global consumer health and wellness market segments.

Read about Mr. Ira S. Pastor here.