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Transhumanism and Tolerance – Article by Arin Vahanian

Transhumanism and Tolerance – Article by Arin Vahanian

Arin Vahanian


In the midst of working on challenges as daunting and complex such as reversing aging, curing disease, and alleviating poverty, many people involved in Transhumanism understandably often do not have much time to stop and focus on other topics. This includes those not necessarily related to science, engineering, or medicine.

However, if we are to expand Transhumanism, change public perception, and debunk the claim that Transhumanism is a niche movement, I believe we should also explore themes that are less scientific or technical in nature. Indeed, we should focus not only on how Transhumanism is perceived among the general public, but we should also look at ourselves to see what sort of messages we are communicating through our daily words and actions.

If we agree that the main goal of Transhumanism is to ethically use science, technology, and other subjects in order to improve the human condition, then we are implying that Transhumanism can, and should, benefit all humans, and not just those who call themselves Transhumanists.

If this is true, then we must also take a deep look at whether our thoughts, beliefs, and actions are enabling all humans to partake in the benefits that we are advocating for, or whether we are unwillingly creating a gulf between those who agree with the goals of Transhumanism and those who disagree.

While terms such as “deathist” (used for people who argue that death is natural, inevitable, and even desirable) and “Luddite” (used for people who are opposed to new technologies) are usually well-intentioned, they come across as derogatory and might even dissuade people from getting involved in our movement and ultimately seeing its many benefits.

Indeed, nearly no one becomes receptive to a new idea if they feel they are being attacked. Rather, it is human nature to retreat and perhaps even become defensive when we feel that we are being criticized or when our worldview is being challenged.

We can find evidence to support nearly any conclusion. But rather than engage in mental gymnastics and become embroiled in needless debate, it is better to demonstrate one’s findings through action, with the intent of inspiring and enlightening, rather than lecturing and criticizing.

Transhumanism isn’t only for Transhumanists. It can be for anyone, whether that person is male, female, Christian, Muslim, Atheist, Caucasian, Asian, Hispanic, and no matter what occupation they hold or what their socioeconomic background may be. Indeed, a movement that promotes something as personal as morphological freedom (the right for one to modify their body as they wish) is a movement that is inclusive and empathetic to the needs of all humans, and not just a few.

Therefore, my call to action today is for us to be more tolerant of opposing viewpoints while at the same time demonstrating to the world the many benefits of Transhumanism and how it can improve the quality of life for humanity. Rather than vehemently arguing that a certain position is correct (while another is incorrect) with the hope that we will change people’s minds, we should calmly and rationally display how Transhumanism can improve the human condition, and then allow people to make up their own minds.

As much as it saddens me, there are plenty of people I have spoken with who say they do not wish to live indefinitely, and who do not believe the human life should be dramatically increased (even if that increase occurred alongside good health). No one can force anyone else to live healthier or longer. We must respect other people’s opinions, even if they differ from our own, and we must not take it upon ourselves to convince the whole of humanity to go down a certain path in life. Each person is responsible for their own life, and this includes the decision to take steps toward living longer and healthier.

What we should be focusing on, rather, is helping those who really want to be helped, while at the same time leaving the door open in the event that those who disagree might someday change their minds and decide to get involved in Transhumanism.

A movement, worldview, and philosophy with the word “human” in it shouldn’t be for a select few people. It should be for all humans, regardless of where they come from, what their socioeconomic background is, or what their religious or spiritual beliefs may be. This is because humanity, since the beginning of time, has strived to overcome challenges and transcend its limitations, and this desire isn’t limited to a small group of people.

Wanting to become a better person is part of being human. Defining ourselves as more than the sum of our limitations is what’s natural. If one of the goals of Transhumanism is to create better and more evolved humans, then we ourselves must be better and more evolved. We must set an example for the world of what is possible with the Transhumanist movement. And that begins with displaying traits such as tolerance, compassion, enthusiasm, and kindness, while working on projects and endeavors that will lead to improving the condition and quality of life for all humans.

Arin Vahanian is Director of Marketing for the U.S. Transhumanist Party.

Integral Transhumanism – Article by Dinorah Delfin

Integral Transhumanism – Article by Dinorah Delfin

Dinorah Delfin


This article was written by Transhumanist Artist, Writer, & Activist Dinorah Delfin.

“It is easier to build strong children than to repair broken men.” Or, is it?

Integral Transhumanism adopts a framework that accounts for individual and collective enhancement and consciousness expansion through a holistic neurological reprogramming at any stage of one’s emotional, intellectual, and spiritual development. 

Whether it is through genetic enhancement, brain-computer interface, holistic wellness & education, or shamanic entheogenic practices integrated into modern life, Integral Transhumanism advocates for enhanced cognitive and neurological states to achieve heightened spiritual awareness and wisdom. This level of maturity will allow humanity to work towards a sustainable equilibrium between social and natural environments.

Integral Transhumanism takes into account that knowledge or intelligence aren’t sufficient if they don’t entail a holistic integration of scientific reductionism & rationalism, with humanity’s deep-felt intuition and connection to its nonphysical quantum dimensions.

Without an understanding of this vibrational reality, and its social and universal psychological implications, humanity will fail to design cognitive models and policies that are safe and grounded in the maintenance of the common good as it will perpetuate the disconnect between fragmented knowledge and the right course of action. 

To preserve transhumanist ideals’ inherent ethical and altruistic worldview, we must account for a truly holistic integration of mind, body and the collective consciousness. Spiritual Superawareness, therefore, constitutes the highest achievement of Superintelligence.

Albert Einstein once said, “We can’t fix our problems from the same consciousness that created it.” A holistic and sustainable re-engineering of humanity must account for the understanding of consciousness itself to give rise to truly benevolent beings, and new and effective ways to affect change.

One must not fear the evolution of humanity’s inherent technological ingenuity and desire to continue pushing through the boundaries of its limitations, but one should fear ignorance and apathy. 

One must not fear that which we might think as “unnatural” because humans are anything but willful subjects to nature’s way. We don’t tend to label the domestication of plants and animals, education, art, cars, dental floss, eyeglasses, pacemakers, in-vitro fertilization, as “unnatural”, and we don’t necessarily think of “natural” things like plagues, meteorites, parasites, or polio as desirable things either.

One must not fear that advanced enhancement technologies might be initially available to only the wealthy, as such fear is counterproductive towards our efforts to democratize these technologies. Furthermore, enhanced individuals with heightened cognitive and spiritual awareness might actually nurture greater compassion for the have-nots, and reduce, rather than exacerbate, socio-economic tensions.

Integral Transhumanism wishes to harness this growing momentum to help inspire individuals and societies at all stages of maturity towards a more just, beautiful, and holistic expression of its most authentic form. 

#IamTranshuman

Note: This article was inspired by an essay written by Michael Tennison, titled “Integral Transhumanism: The Holistic Leap Forward” (2010).

Ms. Delfin is the Director of Admissions and Public Relations of the U.S. Transhumanist Party.

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