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Artist Dinorah Delfin, The Transhumanism Handbook, and a Super Wellness and Longevity Seminar and Book-Signing Event in Burbank, California

Artist Dinorah Delfin, The Transhumanism Handbook, and a Super Wellness and Longevity Seminar and Book-Signing Event in Burbank, California


 

August 8, 2019 – Artist, activist, and futurist, Dinorah Delfin shares her essay “An Artist’s Creative Process: A Model For Conscious Evolution” – for free download.

Abstract: “A great future is opened to humanity. Our interconnectedness with nature, the tools we use, and the narratives we create, is reaching a pinnacle. For the first time in human history, we have the means to consciously alter the fate of our evolution. New technologies are not only becoming increasingly embedded in our biology—giving us unprecedented human abilities—but this transition is also driving us to explore new notions of what it means to be human.

In transitioning to this post-human era, how can one adopt a framework for cognitive and physical enhancement that accounts for ways to ensure that this new era is also more consciousness-oriented, safe, and egalitarian? In this essay, I’m presenting five art projects I created from 2007 to 2017 to showcase how an artist’s creative process, coupled with Transhumanist sensibilities, can lead to positive social change and towards a future that is more just and humane.”

 

Ms. Delfin’s essay is available in the newly published “The Transhumanism Handbook” (Switzerland: Springer Nature, 2019. #1 New Release in Preventive Medicine on Amazon.com) – edited by Newton Lee, Chairman of the California Transhumanist Party and Founder and President of the Institute for Education, Research, and Scholarships (IFERS); an award-winning nonprofit public charity organization.

“This book is a milestone publication in transhumanist thought,” says U.S. Transhumanist Party Chairman Gennady Stolyarov II – whose essay on the topic of transhumanist politics is also featured.

This 858-page book showcases the work of over sixty transhumanists around the world including David Wood (Transcending Politics), Dr. Jose Luis Cordeiro (The Death Of Death), Dr. Michael Rose (UC Irvine), and social entrepreneur Liz Parrish (BioViva).

To commemorate this special achievement, there will be a super Wellness & Longevity Seminar & Book Signing Event on Saturday, August 24, 2019, at the Burbank Marriott Airport Hotel & Convention Center in California.

Contributing authors who will be present include Newton Lee, Gennady Stolyarov II, Dr. Michael Rose, and artist Dinorah Delfin.

Registration to this event is required.

You can purchase The Transhumanism Handbook in full. All proceeds (minus the publisher’s share) are donated to ongoing charity projects in education, research, and scholarships.

Please help spread the word! Thank you.

Responsible Media Reporting and the Epstein/Transhumanist Fallacy – Article by Dinorah Delfin 

Responsible Media Reporting and the Epstein/Transhumanist Fallacy – Article by Dinorah Delfin 

Dinorah Delfin


The USTP’s leadership has just issued a statement addressing a New York Times’s recent article associating Transhumanism, a progressive global philosophical movement, with Jeffrey Epstein, the disgraced con-artist and sex offender.

Gennady Stolyarov II, Chairman of the USTP, stated:

Epstein was a prominent financier of many other causes – but if the leadership of the world’s largest transhumanist political organization had no knowledge of him, this is strong evidence that he was not involved in transhumanism to any significant extent. He is merely a criminal abuser and deserves his sentence. His conduct was also deeply antithetical to the transhumanist philosophy and the value that philosophy places on dramatically improving the human condition for all through reason, science, and technology. Epstein’s fate should reinforce the principle that wealth and power do not confer license to mistreat one’s fellow sapient beings, all of whose rights must be protected. The foundational values of the Transhumanist Party, as well as key documents such as the USTP Platform and Transhumanist Bill of Rights, point toward an inspiring future where the Epsteins of this world could have no sway.

Many transhumanists criticize the NYT’s “unwarranted” and “irresponsible” association between Epstein and transhumanism as being “a modern-day version of eugenics”.

This appears to be a case of certain media outlets interpreting some of Epstein’s personal idiosyncratic proclivities as somehow being transhumanist – even though such interpretation is based on a highly deficient understanding of what transhumanism actually means and stands for.

– Chairman Stolyarov

Associating transhumanism with eugenics is a logical fallacy; like associating environmentalism with being anti-human. It is news reporting that seems to be more concerned about being sensational and controversial, than about accuracy, integrity, or solving problems; not adding more.

Even if Epstein perceived himself to be a transhumanist, this kind of sensationalist media reporting doesn’t serve the general public nor the greater good, as it keeps people misinformed and uneducated about emerging sciences and technologies.

What suffers from this approach is the characterization of a fundamentally benign worldview, as well as thousands of people who abhor Epstein’s behavior and stand for noble aspirations and principles of conduct. Criticism and debate regarding transhumanism are well within the realm of legitimate public discourse, but smearing good people by association is not.

  – Chairman Stolyarov

Renowned transhumanist philosopher and USTP member David Pearce remarked that “a commitment to the well-being of all sentience as enshrined in the Transhumanist Declaration (19982009) is hard to reconcile with some of the traditional male primate behaviour of Jeffrey Epstein.”

Humanity+ has also released a statement to clarify Epstein’s donation, which reveals that the time they accepted the donation, Humanity+ “had no knowledge of Mr. Epstein’s horrific alleged criminal activity.”

It should be known that Epstein was never a member of Humanity+, nor affiliated with any known transhumanist organization. Epstein’s egocentric ideas about eugenics ardently conflict with the philosophy of transhumanism and the express directive of Humanity+ that aims is to prevent coerced practices. Instead, Humanity+ encourages exploring the use of genetic engineering to save lives and mitigate diseases that affect all humanity, such as sickle cell anemia and other horrific illnesses.

Humanity+ is an international nonprofit membership organization that advocates the ethical use of technology and evidence-based science to expand human capabilities. You can learn more about transhumanism at https://www.humanityplus.org.

– Humanity+

Members of the USTP and other representatives of the transhumanist community call for more objective and responsible media reporting and fewer “hyperboles” and “nebulous generalizations”.

Dinorah Delfin is an Artist and the Director of Admissions and Public Relations for the U.S. Transhumanist Party / Transhuman Party. 

***

Become a Member of the U.S. Transhumanist Party. 

Become a Foreign Ambassador

Transhumanist Bill of Rights

U.S. Transhumanist Party Constitution 

A Dialogue on the Simulation Interview with Dan Faggella: A Case for Responsible Stewardship – Article by Dinorah Delfin

A Dialogue on the Simulation Interview with Dan Faggella: A Case for Responsible Stewardship – Article by Dinorah Delfin

Dinorah Delfin


Voice by Terence McKenna

Last week I published an article, Programmatically Generated Everything – The Intelligence/Love Paradox” in response to an interview with Dan Faggella for Allen Saakyan’s Simulation series.

Dan’s thoughtful response to my article was highly stimulating as he was able to mindfully elaborate on, and critique my thoughts. So grateful for the opportunity to have this exchange of insights – Thank you!

Dan hypothesizes that human civilization might be heading towards a future subordinated by “substrate digital monopolies”, and as a result, becoming more disconnected from real human interactions, nature, and a truer sense of reality.

From this exchange, we expressed agreement on three fundamental areas:

1. A future controlled by substrate digital monopolies is one we don’t want, and therefore should mitigate.

2. We need to agree on a global set of values to enable responsible and sustainable technological development.

3. Emerging technologies such as virtual realities (VR), brain-computer interfaces or brain-machine interfaces (BMI), and artificial general intelligence (AGI) will benefit humanity and all sentient life, if used responsibly.

1. Predicting undesirable futures

For the record, this world of substrate monopolies is not something I hope for, strive for, or wish for. Rather, I consider it likely (read the full essay on the matter). It’s a hypothesis – and more than anything – a warning against a kind of power conflict that I fear. Such virtual worlds could be amazing and beneficial, but the conflict of controlling the substrate is a reality I foresee to be likely, not a reality I foresee to be preferable.” — Dan Faggella

Given our global market dynamics, sadly, substrate digital monopolies are likely to happen. The greater the disconnect between meaningful human interactions and nature, the longer we’ll perpetuate the destructive narcissism and lack of care driving society to an accelerating ecological and moral crisis. Could it be that a greater disconnect from a Truer sense Self and of Reality could put at odds the stability of all natural systems – including intelligent life itself?

Though I embrace the idea that we, technological creatures, have an inherent right to have full sovereignty over our individual evolution and senescence through the means of science and technologies, I’m also aware that many things can and will probably go wrong if we don’t properly educate ourselves or have the right policies in place.

How could we redirect the destructive forces of a global arms race for digital dominance towards instead a thriving technological era of creative and ecological flourishing? What would it take for market forces to adopt systems that are in service of all stakeholders?

By understanding where we come from – historically, biologically, and energetically – we will be better equipped at thinking and solving problems holistically and sustainably.

2. On the issue of context and values

During my years in Business School at Baruch College N.Y., a class that had the most impact on my education was “Social Entrepreneurship”.

As we become more dependent on automated processes, we ought to also device outlets for people to participate in Creative Processes that involve both the fulfillment of drives and pleasures and the accumulation of virtues and sound moral values. The better we are at mastering Self-Leadership, the better we will be at designing social systems that operate under the Highest Ethical Standards.

How can businesses and corporations profit from making the world a better place? How can we inspire young entrepreneurs to find True meaning in Life so that our drives and intentions are aligned with maintaining a more Harmonious Universal Ecosystem?

“Most of what we believe to be moral tenets and insights are contextual”, says Dan. I agree. It is a postmodern sensibility based on the universal natural principle of Relativism, which means, everything is essentially an opinion and nothing could be iron truth.

Some things are More truthful than others however, for example, when supported by empirical evidence. Context isn’t fixed. A set of values need not be static. (The USTP’s Bill of Rights, for example, is a living document which can be amended via votes by the U.S. Transhumanist Party members.) 

In response to last week’s article, fellow USTP Officer, Ryan Stevenson, shared the following observations:

“I’ve been thinking a lot about the issues you raise about the relationship between human intelligence/reason/technology and goodness recently, and what you’ve written here is really insightful. It seems that’s it’s rather easy to forget that technology isn’t a panacea, and there must be (as you put it) ‘humane’ intentions guiding its use.  

A number of the distinctions you put forward reminded me of an early Christian philosopher, Maximus the Confessor. Maximus was one of the first individuals in Western thought to grapple with the nature of technology and, unlike his fellow Christians, saw its potential for making human beings more human.  Obviously, his thought exists in a theistic context, but maybe Maximus belongs in our list of Transhumanist forebears. If you’re interested, here’s an article that touches on some of his philosophy dealing with techne…

I also support advocating for a proactive policy with regards to BMI and VR at international bodies like the UN.  Building a transorganizational coalition with other groups would be a good step forward – labor and time-intensive, but important and doable.  It would be great to get that conversation going.” 

Maximus the Confessor’s theistic approach to this early reference to critical and ethical Transhumanism is a compelling reminder that one of the most fundamental uses of technology is to help humans become More Humane. In this article, it is argued that technology is meant to assist us in “stewarding creation across the cosmos” and that the tradition of “natural law reasoning” can help “ground a global ethic for sustainable and integral development”.

Could natural law reasoning based on empirical evidence be a viable tool to articulate norms and ideas of universal understanding?

Growing up as a Christian, for example, I often wondered about the meaning of the “holy spirit”. Devoid of mythology, the concept is one of transition towards self-awareness – Ape-to-Human – the idea of “self” becoming apparent to “sinless” primates whose awareness might have increased from introducing bone marrow and mushrooms to their diet, leading to an miraculous evolutionary transition from fearful subjects of nature’s will, to responsible masters and designers of our individual and collective destiny. 

The un-learning of one’s convictions to exercise novelty and expanded new perspectives (the dissolution of limiting beliefs) is one of the most challenging of human endeavors, but the only way to true freedom and collective harmony.

3. Love and god as universal natural phenomena; not as romantic ideas of love, or a culture’s perception of a “moral” “entity”.

In an age of powerful technology, it becomes poignantly obvious that while a personal and social ethic remain necessary—albeit altered to reflect emerging understandings of personhood and relationality—they are also increasingly not sufficient. If as humanity, as one global culture, we are to order complex ecological changes effected through human (and possibly even non-human) agency and manipulation, natural law reasoning must be more profoundly cosmological. This implies, that natural law must consider as much as possible, the ‘total ecology’ in view of its finality as New Creation, but also our human obligation to steward the flourishing of creation in all its rich, inter-dependent diversity. This ultimately is what Laudato Sì calls for when it promotes an ‘ecological conversion’ for an authentic integral flourishing.” Nadia Delicata, “Homo Technologicus and the Recovery of a Universal Ethic: Maximus the Confessor and Romano Guardini”, 2018.

Concepts of Order and Chaos are as deeply ingrained in Quantum Mechanics as in Theological, or Natural Law, reasoning. Quantum theory suggests there are many dimensions to reality, and the Noosphere has been referred to as a natural phenomenon of “transhuman consciousness emerging from the interactions of human minds.”

Love exists in many forms as the inherent “sacred”/“intelligent” programming driving natural systems towards reproduction and survival. Positive feelings like joy, love, care, trust, or instinctual arousal and mating, for example, all produce chemical reactions and high vibrational frequencies in the brain, linked to growth and a strong immune system. Stress, depression, anxiety, which make the body sick and susceptible to degenerative diseases, are linked to lower vibrational brain frequencies.

While we envision a future where sentient life blooms into higher forms of understanding and expression, I believe it is safe to say that the Transhuman Era we desire is one that encourages humanity to be more caring and to think more holistically.

Dinorah Delfin is an Artist and the Director of Admissions and Public Relations for the U.S. Transhumanist Party / Transhuman Party. 

***

Become a Member of the U.S. Transhumanist Party. 

Become a Foreign Ambassador

Transhumanist Bill of Rights

U.S. Transhumanist Party Constitution 

 

Programmatically Generated Everything: The Intelligence/Love Paradox – Article by Dinorah Delfin

Programmatically Generated Everything: The Intelligence/Love Paradox – Article by Dinorah Delfin

Dinorah Delfin


To Love or Not To Love?” Illustration by Dinorah Delfin

Yesterday, while still in excitement about Elon Musk’s recent announcement of Neuralink’s first human trials starting next year, I came across an interview by media host and science communicator Allen Saakyan with Dan Faggella, founder of Emerj (a market research platform focused on AI), and I’d love to share some thoughts!

Mr. Faggella is deeply passionate about Virtual Reality, Brain-Machine Interfaces, and Artificial Intelligence. Like myself, he is also driven by a desire to address ethical questions regarding the application of emerging advanced technologies in everyday lives – He has established communications with the UN to discuss sustainable plans for the future and avoid a potentially destructive arms-race global dynamic towards a digital monopoly.

Mr. Faggella talks about two crucial questions for humanity to address: what is the trajectory of human intelligence (what is the point of it), and how do we get there without killing each other?

I believe the role of Human Intelligence is to become ever more complex (whatever form this may take) so that LIFE has a better chance to spread across the Universe. I also believe in a mathematical, fractal, and cyclical reality. Our connection and relationship to the macro and microcosms is no accident, it is physics. We have had a basic understanding of the world of atoms, and beyond, for thousands of years, not from digital computers, but from observation and exploring Nature. 

Recently, I’ve been studying Dante’s Divine Commedia, and I have learned that the central issue in the poem is the role of Intelligence and Reason. This complex and multi-dimensional literary masterpiece centers around the idea of “conversion” – the main character realizing he wasn’t part of the solution, but the problem. The poem illustrates a stark contrast between the faculty of knowing and the faculty of choosing – If we don’t know things it is hard to make the right choices, but even if we know the right things, we don’t always make the right choices (humans usually strive to lower this probability).

In the interview, Dan and Allen talk about how to ensure that the Transhumanist transition happens in a way that maximizes humanity’s potential towards indefinite permanence. Mr. Faggella offers several responses: “The best possible scenario would be through uploading or some degree of Brain-Machine Interface.” … “The very idea that cognitively enhanced people would get together and agree on things on earth is completely inviable.” … ”Our expansion of vastly greater degrees of creativity and capabilities have to happen in the virtual world because if it happens in the physical world, we are killing each other.” … “People don’t want what they say they want, they just want the fulfillment of their drives.”

Is the future Mr. Faggella illustrates – a society driven by the “fulfillment of drives” controlled by “substrate digital monopolies” – one we want? This future, as Mr. Faggella remarks, has nothing to do with the accumulation of virtues or the preservation of what makes us not just Humans, but Humane – e.g. Reciprocal Love. 

Without LOVE there is no reason for LIFE to continue. Literally. Love relates more to Intelligent Creation than to Intelligence. Feelings of love, or high vibrational frequencies, enable GROWTH, complexity, creativity, and a strong immune system. Low vibrational frequencies are linked to stress and high anxiety levels which make the body sick and susceptible to all kinds of degenerative diseases. Love exists in many forms throughout all living systems – As above so below.

Digital technology, just like any tool, is meant to help humans maximize our innate capabilities, and Planet Earth is to be regarded as one of the Most precious legacies and source of wisdom. All sentient beings matter, and Humans, in particular, want to be in full control of our lives and destinies. 

Our physical, carbon-based reality isn’t a perception, but a re-interpretation of ideas. Technologies like VR’s and BMI’s are best when used to enhance our physical reality and relationships with other beings. Humans desire to safeguard our Individual Psyches and Sovereignty over our Individual Consciousnesses and Physical Expression. Let’s aim towards a future where we use advanced technologies not only to teach our body to leverage, on-demand, the power of universal wisdom to heal and regenerate itself, but also to leverage this universal wisdom to design systems that will protect all sentient beings from any suffering.

In the interview, Mr. Faggella talks about establishing Sustainable Development Goals with the United Nations for humanity “to get on the same page on what is after people (posthumans), and to figure out a way to have a non-arm-race global dynamic to get there”. As an active member of the Transhumanist Movement and an Officer of the United States Transhumanist Party, I’d like to kindly extend an invitation to discuss these very important and pressing topics and, along with Mr. Fagella, get involved with the UN and similar organizations.

There are many reasons to be optimistic about the future – there is no limit to where our imagination can take us. Dante’s Divine Commedia is, after all, a reminder that Epic Transpersonal Meta-Narratives also come with happy endings. 

Here is a link to Dan Faggella’s Interview: https://www.youtube.com/watch?v=lyBGgE6wYR0

Dinorah Delfin is an Artist and the Director of Admissions and Public Relations for the U.S. Transhumanist Party / Transhuman Party. 

***

Become a Member of the U.S. Transhumanist Party. 

Become a Foreign Ambassador

Transhumanist Bill of Rights

U.S. Transhumanist Party Constitution 

Hybrid Resonance and the Latin American Art of the East-End, Long Island: An Exhibition and Artist Talk Review – Article by Dinorah Delfin

Hybrid Resonance and the Latin American Art of the East-End, Long Island: An Exhibition and Artist Talk Review – Article by Dinorah Delfin

Dinorah Delfin


Hybrid Resonance” art exhibition at Ashawagh Hall, East Hampton, N.Y. April 5-7, 2019.

I was recently invited to be part of an art exhibition which explored some fundamental topics related to my area of artistic research and activist initiatives. The event, “Hybrid Resonance,” and the artist talk that followed two weeks later, revealed that Latin American art is not only a hybrid mix of cultural influences but also a mixed-breed of personal achievements and sacrifices in the pursuit of novelty, preservation, and adaptation.

In this article, my first exhibition review and account of the artist talk that followed, I hope to share a comprehensive reflection and critical analysis of contemporary Latin American art from Long Island, New York, and its global relevance as we continue to stand in solidarity towards Venezuela’s Liberation.

PART # 1 – HYBRID RESONANCE: AN ART EXHIBITION AND BENEFIT FOR VENEZUELA 

Artwork on view, from left to right: Aner Candelario, Gustavo Bonevardi, Alex Vignoli, & Enrique Martinez, a.k.a. Mago.

Thirteen East End, Long Island artists and a selection of contemporary Venezuelan art were selected for “Hybrid Resonance,” an exhibition organized by art consultant and curator, Esperanza Leon, to raise awareness about Latin American art and Venezuela’s current humanitarian crisis. 

Ms. Leon, also born in Venezuela, organized a powerfully relevant and emotional exhibition which displayed the hybrid nature of Latin-American art, re-defined by a global heritage of analog and digital hybridity. 

The art, the awareness, the solidarity, this exhibition was beyond personal. Works like “Venezuela Divided,” by American artist, Gustavo Bonevardi, captures the fractured spirit of a displaced nation whose hope persists as the flag’s iconic rainbow stars remain centered, never out of sight. Maria Schon’s reductive and organic shapes transcend location, as tropical greens, blues, and yellows resonate with childhood memories and the primal subconscious.

With resounding rhythm and improvisation, “Hybrid Resonance”, also featured live Latin music by the jazzy Velvet Mood; Hispanic vibes by D.J. Carlos Lama; and a selection of Venezuela’s Ron Diplomatico and traditional “arepas” from Caracas Arepa Bar restaurant. 

Latin American Art


Artwork by Venezuelan Reinaldo Crespo

What does it mean when Jerry Saltz, esteemed and renowned art critic, says: “Art contains a multitude”?

Artists embrace complexity and paradox. We often oscillate between different perspectives and painfully obsess over the spaces between objectivity and subjectivity. We want to strip it all off, or integrate it all – art, culture, spirituality, science, technology, the irrational – unveiling unexpected connections between seemingly unrelated disciplines. We often shift back and forth between fantasy and a rooted sense of reality, between playful extroversion and disciplined introspection, between a sense of abstraction and a concrete sense of self.  

So what makes Latin American art more pluralistic in its inherent multitude? 

When people think of Latin American art, it is often associated with murals depicting religious narratives, or political and social unrest; or one thinks of the optical and geometrical kinetic sculptures of the Venezuelan Avant-Gardes. While Latin American art shares the mestizo roots of our European, African, and Indigenous ancestry, this collective experience of conquest, slavery, and imperialism, has always provided a fertile ground for the cross-breed of new and exotic forms of artistic expression.

Today, Latin American art couldn’t be more relevant. As we become more active participants in global networks, not only we have our shared pre-Columbian and European influences to draw inspiration from, but we are also in a unique position to capture the multi-cultural conditions of the global citizen.

Artists present in “Hybrid Resonance” had roots in Venezuela (Maria Schon, Walt Lindveld, and myself), Puerto Rico (Aner Candelario and Darlene Charneco) Ecuador (E. Osbaldo Segura), Colombia (Mago), Brazil (Alex Vignoli and Dalton Portella), and Uruguay (Aurelio Torres), Gustavo Bonevardi (Argentina), Nadine Daskaloff (Mexico). 

Additionally, the exhibition showcased a selection of basketry from the Yekuana and Yanomami Venezuelan tribes, and folk art and other hand-crafted works created by Venezuelan artisans, designers, and fine artists, many of whom still reside there. In this section of the exhibition gallery, there were also the works of Reinaldo Crespo, Astolfo Funes, Eduardo Barcenas, Humberto Salas, and Abdul Vas. 

Venezuelan Crises

“The very rich culture of Venezuela is often overlooked due to the current crisis. In the past, the country was known for its petroleum, now, for its critical economic and humanitarian decline.” – Leon

In Venezuela, eight out of ten people currently live in poverty. There is extreme insecurity and shortages of food and medicine, with millions having access to barely one meal a day. Since 2015, the United Nations estimated that approximately three million people have left Venezuela, including many young males looking for opportunities and ways to help their families; leaving the children, women, and the elders behind.

Hybrid Resonance” wasn’t only to raise awareness about Latin American art, but also to raise funds to help Venezuela. On the last day of the exhibition, Leon, Venezuelan artist Maria Schon, and I, also hosted a tour to discuss the art and the current humanitarian crisis in Venezuela. 

Hybrid Resonance” was able to raise almost $3,000 which is given to selected charities providing aid in Venezuela. These organizations include Rescate Venezuela (rescatevenezuela.com), Alimenta la Solidaridad (alimentalasolidaridad.com), and International Rescue Committee (https://www.rescue.org/country/venezuela). 

Awareness with Foresight  

Bob” by Dinorah Delfin. Image courtesy of Casey Dalene.

There were two instances during “Hybrid Resonance” that were of particular interest for me:

Self-learning algorithms: One person in the exhibition interested in learning about my art piece on display, “Bob” 2019, from my Hybrid series, expressed concern about self-learning algorithms and the possibility of a “Terminator-like” future. I sympathized. I happen to be part of a movement that raises awareness about issues related to advanced technologies. I explained that the most important thing one can do is to help raise awareness about these issues by also advocating against any form of prejudice and segregation.

The focus of my next body of works, a re-interpretation of Dante’s Divine Comedy, touches upon issues related to Artificial Intelligence (AI). Algorithmic bias is a rising global problem with unprecedented consequences – it is threatening to replace human thought and ability to form opinions with machine thinking. Some experts believe that as biased AI becomes more autonomous and ubiquitous, the greater the existential threat to humanity will be. 

AI doesn’t evolve in a vacuum, however. Just like our beliefs write the fate of our future, our thinking machines echo human flaws and values. The field of AI and GAI (General Artificial Intelligence) ethics is a stark wake-up call and a powerful reminder that a lack of spiritual maturity, or emotional intelligence, is one of humanity’s greatest existential risks. 

In our continuous liberation from injustice and prejudice, and as we push forth new ways to re-think what it means to be human, it is crucial to remember that every time an algorithm targets or discriminates against someone based on physical, or non-physical demographics, we are inadvertently training self-learning machines to discriminate against humanity as a whole.    

Transhumanists are as concerned as you are: Another interesting moment during “Hybrid Resonance” was when someone recognized me from my participation in the Transhumanist Movement. Apparently, the person had “unfriended” me from Facebook because of my affiliation to the movement. I was not surprised; the movement itself is dealing with an identity crisis as it strives to remain a truly progressive and beneficial asset to society. What is most important to keep in mind, however, is that the less we understand how advanced technologies affect our every day lives, the less prepared we will be at setting up the necessary infrastructure to ensure that “transhumanist” technologies are used fairly and responsibly.  

PART # 2 – ART + BIOCULTURALISM: AN ARTIST TALK

Art + Biculturalism: An Artist Talk hosted by Esperanza Leon and Casey Dalene at the Maidstone Hotel, East Hampton, N.Y.

If all art is autobiographical, what are oval-shaped nature escapes, recycled sculptural books, and sculptural pixelated faces telling us about our time; about an individual’s journey, cultures, and the global family as a whole?

Art + Biculturalism, an artist talk hosted by Esperanza Leon and Casey Dalene, as part of their Art Salon series, was organized two weeks following the exhibition “Hybrid Resonance,” to offer a more comprehensive understanding about the different influences shaping the individual expression of Latin American artists living in the East End, Long Island, New York. 

The talk featured artists Maria Schon, Alex Vignoli, and myself. We all shared how the advantages and challenges that come from migrating one’s birthplace and adapting to new territories, is an invaluable process which has not only shaped our unique individual expressions but also constitutes a reflection of the collective global experience.

The Gaia Within

There are different theories about what the 20,000-year-old Lascaux cave paintings signify. Whatever inspired these exquisite renditions of nature and the human condition, one thing is indisputable, these are the works by a unique breed of people who like to look at things, think about things, and record what they perceive, remember, and/or feel. These gentle cave-men and women were obsessed, expressive, sensible, naughty, and highly self-aware and skilled people who ventured into womb-like, almost inaccessible caves, to be able to create their harmony and pro-life-inspired wall carvings, stamps, and graffitis. 

Exuding a voluptuous luminosity and a palpable feel of nature’s texture, curves, and edges, which only a trained eye can masterfully illustrate, Schon’s paintings transport us to a place not so different from that experienced by our pre-historic ancestors. Behind Schon’s reductionist abstraction of childhood memories, as she later explained in her talk, there is also something beautifully dense and complex appealing to the primal subconscious. By juxtaposing basic design elements such as form, color, texture, light, and composition, Schon’s paintings gently trigger a universal drive to co-exist symbiotically and in harmony with Nature — our progenitor and co-creator. 

Opportunity Cost

Up-cycling meaning, through found books, is how artist Alex Vignoli cleverly integrates his photographic skills with his personal values — to conjured up still life images of social relevance and timeless beauty.

Pictures of open books, with folded and rolled up pages; as relics of the past as we become increasingly more digitized; or as relics of the wise, as those who cherish harmony understand that a sustainable future is for those who can leverage both of our digital and biological potentials.  

Vignoli’s sleek and minimal photographic images unfold into an equally relevant, and obscure, subject; the art market. Bringing awareness into paradoxical and controversial issues such as educational reformation and digital technologies, goes hand in hand with reformations needed in society’s moral value systems — humans make art to reflect back our humanness and flaws, we don’t want biased AI reflecting to, or for us.

Prejudice and discrimination are much more subtle and complex than it is normally spoken about, and it is no different in the art market, or the art community in the East End, Long Island — minorities have historically struggled for artistic recognition and financial success as academia tries to fit it all in one neat historical continuum. 

We are more than multi-cultural beings

Anthropology professor, Setha Low, during Art + Biculturalism shared about her interest in the idea of humans as “translocals” — beings embodying the physical sensation of living in two or more places at the same time. Corresponding to this idea is also that of “transhumans” — beings embodying both the physical sensation of living in two or more places at the same time, and the physical sensation of everything that is living, while on a journey to define and/or preserve the integrity of one’s individual essence and expression. 

In shifting to a conscious awareness of translocal spaces inhabited by humans transitioning into a posthuman era, we are experiencing a “re-inscription of old ideas and patterns but we are not holding on to it,” says Low. We are experiencing a political backlash and more segregation, she adds.

For “Hybrid Resonance,” I decided to showcase a piece of artwork which portrays the idea of a future hybrid being embodying both analog and digital qualities to bring awareness to this paradoxical issues. Evolution has taught us that life thrives on mutations and complexity; it isn’t up to humans to want to become ever more complex organisms. Transhumanism not only embraces this fundamental existential drive but also brings into light the dark side of the digital world and the dystopian futures we strive to prevent. We are all hybrids, and we are all accountable, after all.

Conclusion

Hybrid Resonance” echoed the spirit of the international Latino artist as our stories revealed one of broadened perspectives, resilience, and adaptation. The show was a reminder that we are living at the edge of an era that calls for a pluralistic, integral, and holistic intervention as we transition into a more complex socio-technological world.

Belonging everywhere and nowhere, “Hybrid Resonance” was above all about the sincerity of process and subject matter.

Dinorah Delfin is the Director of Admissions and Public Relations for the U.S. Transhumanist Party / Transhuman Party.

 

 

Augmented Democracy: A Radical Idea to Fix Our Broken Political System Using Artificial Intelligence – Presentation and Announcement by César Hidalgo

Augmented Democracy: A Radical Idea to Fix Our Broken Political System Using Artificial Intelligence – Presentation and Announcement by César Hidalgo

César Hidalgo


Editor’s Note: Is AI the future of politics? The U.S. Transhuman(ist) Party features this TED talk, in both English and Spanish, by César Hidalgo, Director of MIT’s Collective Learning group, where he presents the idea of Augmented Democracy – a system to automate and enhance democracy by empowering citizens to create personalized AI representatives to aid in legislative decision-making.

Mr. Hidalgo has launched a contest with cash prizes where participants are encouraged to submit proposals to explore new ways to practice democracy and direct participation in collective decision-making using AI. Below, you can find a statement from Mr. Hidalgo and a link to the contest. We encourage members of the USTP, and non-members, to look into this opportunity to participate and collaborate in building a more just future!  

                                                                                             ~ Dinorah Delfin, Director of Admissions and Public Relations, United States Transhuman(ist) Party, March 27, 2019

 


Source: TED2018 

 

Source: TED en Español

“Imagine that instead of having a (human) representative that represents you and a million of other people you can have a representative (AI) that represents only you. With your nuanced political views […] liberal on some […] and conservative on others.”   – Cesar Hidalgo

 

What I Learned a Week After Publishing a Talk about Augmented Democracy

Last week I released a talk presenting the idea of Augmented Democracy. Since then, I have been looking at people’s reactions to understand how this idea fits the larger context. Here are three things I would like to rescue:

First, the idea was received much better than I expected. I received many encouraging emails and replies. This honestly surprised me. I’ve noticed that the idea was received surprisingly well in South America and among young people. In fact, it appears that for many people, the idea of augmenting the government through data and A.I. technologies seems natural. Of course, people imagine this differently, and some are quick to paint a doomsday scenario. But I think that this is an idea that may be flying under the radar, because the people that are activated by it do not align neatly along the left-right axis of politics. As such, they do not have the shared political identity that is key to left-righters, and hence, go undetected. That may change as post-millennials come of age, and may be unexpected to many people.

Second, despite the talk receiving a large number of views, surprisingly few people visited the FAQ. This is interesting, because it leads to a funny but also important contradiction. Many critical comments were phrased as rhetorical questions of the form: “But how would you do that?!” Yet, all of the rhetorical questions I’ve seen so far were in the FAQ. What is funny here is that the talk is about the use of technologies to help people augment their cognitive capacities, by, for instance, reading text they don’t have time for. Yet, the people skeptic about the idea are also people who did not read the text. Of course, this does not mean that there are no questions missing in the FAQ (I have many of these), what it means is that, in the comments I’ve seen, I’ve yet to encounter a question that was not in the FAQ.

Third, going forward my focus–on this front–will be on the Augmented Democracy prize. What I want to do next, is to encourage people to imagine future users interfaces and systems of technologically augmented democracy. For that, I am giving up to USD 20,000 in prizes. If I get less than 100 proposals, I will give away two team prizes of 4,000 USD and two individual prizes of USD 1,000. If I receive more than 100 proposals I will open two more teams and two more individual prizes. So in the next days, I will start sharing links directly to the prize page. If you know of students, creatives, designers, artists, scientists, and writers, please help me share the prize-related posts.

Thanks!

 

 

U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

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Gennady Stolyarov II
Denisa Rensen
Palak Madan
Pam Keefe
Dinorah Delfin
Arin Vahanian
Tom Ross
B.J. Murphy


On February 23, 2019, the U.S. Transhumanist Party invited many of its Officers and Ambassadors to discuss recent activities and plans for 2019, including the upcoming Presidential nomination process. The meeting included a public chat and portions where inquiries from members and the general public were addressed. Find the video recording of the meeting and the accompanying YouTube Live chat here.

Agenda
– Gennady Stolyarov II: Overview of 2019 Transhumanist Presidential Nomination/Debate/Primary Process
– Ambassadors – Denisa Rensen, Palak Madan, Pam Keefe: Discussions on Transhumanist Sentiment / Attitudinal Environment in Japan, India, and Hong Kong
– Denisa Rensen: Report on TransVision 2018 in Madrid
– Gennady Stolyarov II: Integration with the Transhuman Party / Dissolution of the TNC
– Dinorah Delfin: Discussion of Forthcoming Article in The Transhumanism Handbook: “An Artist’s Creative Process: A Model of Conscious Evolution”
– Arin Vahanian: Report on Premiere of “Immortality or Bust” Documentary
– Group Discussion: How to Reach 10,000 Members? (What demographics have yet to be exposed to transhumanist ideas and the existence of the USTP? How can we be more effective in getting people “in the door” to even be aware of our existence and content?)
   Potential Ideas
Social-Media Digital Poster Contest (Suggestion by Tom Ross)
Incentives for Members to Recruit Other Members (Suggestion by Tom Ross)
Appeal to Subcultures – e.g., Steampunk, Cyborg Communities (Suggestion by Tom Ross)
Question for Discussion: Should we engage with conspiracy theorists (e.g., attempt to rebut them) or distance ourselves from them as much as possible?
– Any questions from the audience

Note: The meeting livestream terminated slightly prematurely due to an Internet disconnection. However, the meeting did proceed over the course of the planned two-hour timeframe, and the vast majority of the intended subjects were covered.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Fill out the application form here.

Integral Transhumanism – Article by Dinorah Delfin

Integral Transhumanism – Article by Dinorah Delfin

Dinorah Delfin


“It is easier to build strong children than to repair broken men.” Or, is it?

Integral Transhumanism adopts a framework that accounts for individual and collective enhancement and consciousness expansion through a holistic neurological reprogramming at any stage of one’s emotional, intellectual, and spiritual development. 

Whether it is through genetic enhancement, brain-computer interface, holistic wellness & education, or shamanic entheogenic practices integrated into modern life, Integral Transhumanism advocates for enhanced cognitive and neurological states to achieve heightened spiritual awareness and wisdom. This level of maturity will allow humanity to work towards a sustainable equilibrium between social and natural environments.

Integral Transhumanism takes into account that knowledge or intelligence aren’t sufficient if they don’t entail a holistic integration of scientific reductionism & rationalism, with humanity’s deep-felt intuition and connection to its nonphysical quantum dimensions.

Without an understanding of this vibrational reality, and its social and universal psychological implications, humanity will fail to design cognitive models and policies that are safe and grounded in the maintenance of the common good as it will perpetuate the disconnect between fragmented knowledge and the right course of action. 

To preserve transhumanist ideals’ inherent ethical and altruistic worldview, we must account for a truly holistic integration of mind, body and the collective consciousness. Spiritual Superawareness, therefore, constitutes the highest achievement of Superintelligence.

Albert Einstein once said, “We can’t fix our problems from the same consciousness that created it.” A holistic and sustainable re-engineering of humanity must account for the understanding of consciousness itself to give rise to truly benevolent beings, and new and effective ways to affect change.

One must not fear the evolution of humanity’s inherent technological ingenuity and desire to continue pushing through the boundaries of its limitations, but one should fear ignorance and apathy. 

One must not fear that which we might think as “unnatural” because humans are anything but willful subjects to nature’s way. We don’t tend to label the domestication of plants and animals, education, art, cars, dental floss, eyeglasses, pacemakers, in-vitro fertilization, as “unnatural”, and we don’t necessarily think of “natural” things like plagues, meteorites, parasites, or polio as desirable things either.

One must not fear that advanced enhancement technologies might be initially available to only the wealthy, as such fear is counterproductive towards our efforts to democratize these technologies. Furthermore, enhanced individuals with heightened cognitive and spiritual awareness might actually nurture greater compassion for the have-nots, and reduce, rather than exacerbate, socio-economic tensions.

Integral Transhumanism wishes to harness this growing momentum to help inspire individuals and societies at all stages of maturity towards a more just, beautiful, and holistic expression of its most authentic form. 

Note: This article was inspired by an essay written by Michael Tennison, titled “Integral Transhumanism: The Holistic Leap Forward” (2010).

Ms. Delfin is an Artist and the Director of Admissions and Public Relations of the U.S. Transhumanist Party.

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Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our free Membership Application Form here. It takes less than a minute!

Visit the U.S. Transhumanist Party Values page.

See the U.S. Transhumanist Party Platform.

See the Transhumanist Bill of Rights, Version 2.0.