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Transhumanists Need New Symbols – Statement by Gennady Stolyarov II

Transhumanists Need New Symbols – Statement by Gennady Stolyarov II

Gennady Stolyarov II


Transhumanists: we need new symbols in place of “H+ / h+” – which are not the best representations of our movement as a whole. We need inspiring, meaningful, unambiguous symbols that are developed through grassroots efforts within our community and made freely available for anyone to use.

Infinity Ankh by Nic Nassuet

The U.S. Transhumanist Party / Transhuman Party (USTP) calls upon graphic designers, artists, marketing experts, philosophers, and other interested individuals to design a series of new symbols representing transhumanism in general. There is no limit to the number of symbols developed or the kinds of artistic and design directions that are pursued. The only condition of this collaboration is that any resulting symbols be released into the public domain in entirety and become available for free download, reuse, and upload to popular image repositories such as Wikimedia Commons. Ultimately, it will be user preference that will determine which symbols will achieve widespread adoption – but the USTP encourages a thousand (symbolic) flowers to bloom.

TH Symbol by Gennady Stolyarov II

 

Please join us in this collaboration. View the many symbols generated in response to it thus far here. We expect numerous new symbols to be added to our gallery over time.

You may submit your symbols via e-mail to USTP Chairman Gennady Stolyarov II here, as well as link to them in the comments on this article or post them on any social-media thread where this article is being shared. By contributing symbols in response to this project, you grant your consent to have those symbols released freely into the public domain and to be used by any individuals at no monetary cost to them worldwide and in perpetuity, without the right to use those symbols being limited to any particular individual(s) or organization(s) or subject to the control of any such individual(s) or organization(s). You agree that no person, at any time in perpetuity, would be able to claim any intellectual property rights over the symbols generated in response to this collaboration.

Infinity Arrow by Michael Murray

 

The USTP also encourages all transhumanists to abandon the use of any variants of the “H+ / h+” symbols for the purpose of referring to transhumanism generally or as a whole, for numerous reasons which shall be explicated below. In November 2016, when leadership of the USTP passed to Chairman Stolyarov, the USTP made the decision to discontinue the use of “H+ / h+” and to replace it with its current “exponential infinity” logo. Now the USTP calls upon all other transhumanists – including candidates competing for the USTP’s endorsement in the forthcoming Electronic Primary – to replace any uses of “H+ / h+” with original and unrelated symbols which are likely to better represent what transhumanism stands for.

Transhumanist Wolf by Michael Passavant

1. The “H+ / h+” symbols are ambiguous and can refer to many other matters besides transhumanism. Many of these uses are, in fact, better known than transhumanism. In chemistry, “H+” refers to a hydron, the most common of which is the simple proton. In physics, “h+” refers to an electron hole. Among mobile-phone networks, “H+” stands for Evolved High-Speed Packet Access, the fastest of the 3G networks. Even the streaming service Hulu uses the “h+” symbol while an entire chain of “H+ Hotels” has been established across Germany. Surely, transhumanists can do better than a derivative symbol which has many other, mostly unrelated uses and will be overshadowed in the public mind by those uses.

2. The “H+ / h+” symbols were attempted substitutes for transhumanism; we need to openly embrace transhumanism instead. The symbols originated in the course of the 2008 rebranding of the World Transhumanist Association into Humanity+, yet the USTP holds that symbols depicting the transhumanist movement should be focused on promoting and reinforcing connections with the word “transhumanism”. Transhumanism is the technically accurate name for our philosophy advocating the dramatic improvement of the human condition through science and technology. We should not shy away from the term “transhumanism” – but rather we should proclaim it proudly and articulate it accurately. Intellectually honest persons with dispositions open to truth and learning will understand and appreciate this unabashed transparency, and they are the allies we should seek to cultivate.

We do not need to fear misunderstandings from the public but should rather challenge those misunderstandings when confronted with them. Transhumanism is our philosophy, and we should advocate it clearly and openly by that name.

3. The use of the “H+ / h+” symbols is largely limited to the United States, whereas transhumanism is a global and cosmopolitan movement. Consistent with the spirit of the Transhumanist Bill of Rights, transhumanism includes the promise of a better life for all sentient entities, not limited to a particular culture or any particular national boundaries. Our symbols also need to be universal, cosmopolitan, and inclusive – encompassing both today’s humans as well as sentient entities and forms of intelligence and sapience that have yet to arise.

4. Transhumanism is much more than a single organization. A movement and a philosophy cannot be confined to a particular corporate entity; to confine it thus is to stifle its growth and transform a living, open philosophy into a staid and centrally controlled dogma. This is not in itself a criticism of the Humanity+ organization, but rather a recognition that the movement as a whole is not the same as any given organization within it. It is confusing to have symbols that could potentially refer to a single organization but also to the movement as a whole. A cleaner approach would be to leave the “H+ / h+” symbols to the Humanity+ organization – since its rebranding occurred long in the past and is a fait accompli – while adopting new, more creative, and more representative symbols which anyone could use in the capacity of referring to transhumanism as a whole – much like anyone may use a cross to refer to Christianity, a crescent to refer to Islam, a Star of David to refer to Judaism, a torch to refer to liberty, a red flag or red star to refer to socialism, or a fleur-de-lis to refer to France. No one owns these symbols, and their meanings transcend any particular individual or group. It is for this reason that the USTP calls for the new symbols of transhumanism to be released into the public domain; they will also not be confined to the USTP itself but will rather be usable by any transhumanist to refer to all of transhumanism – including those parts of the transhumanist movement which are outside the USTP.

5. Transhumanists may become unable to use the “H+ / h+” symbols anyway. It has come to the USTP’s attention that the Humanity+ organization has recently embarked upon a campaign to enforce its trademark in a broadly construed manner. Humanity+ owns a trademark to a stylized lowercase “h+” logo but has, per the understanding of the USTP, taken the position that any use of “H+” or “h+” in the context of transhumanism is sufficiently similar to be an infringement of that trademark. The USTP considers this position to be overly reaching and impracticable to enforce completely, given that Creative Commons versions of “h+” symbols which are distinct from the Humanity+ logo have been available and used in at least tens of thousands of instances for over a decade. However, the USTP as an organization does not have a direct stake in this matter and has already differentiated itself in its logos and other graphics. Out of an abundance of caution, the USTP recommends that transhumanists discontinue using the “H+ / h+” symbols more broadly.

Our more general concern is that there is always a danger with a broader intellectual movement resorting to essentially proprietary symbols. Proprietary symbols can potentially lead to intellectual “gatekeepers” emerging and restricting the growth of the movement – whether or not this is any entity’s current intention. A philosophy which can potentially be adopted by anyone should also utilize symbols that could potentially be adopted by anyone without the need to seek permission or approval. In order to continue the remarkable growth that transhumanism has experienced in recent years, it is therefore prudent for all transhumanists outside of Humanity+ to immunize themselves by discontinuing the use of the “H+ / h+” symbols. By ceding the ground of those symbols to Humanity+, transhumanists in all areas of the movement gain the much more important territory of intellectual freedom in preventing the gatekeeper phenomenon from emerging. No single transhumanist organization, including the USTP itself, should become the gatekeeper of the transhumanist movement as a whole.

6. Transhumanists needs to embrace techno-optimism and pursue a more hopeful, heroic vision of the future. In practice, the “H+ / h+” symbols are insufficiently connected with radical life extension and the potential for technology to solve many of today’s pressing social problems. While there is nothing inherently wrong with toned-down variants of transhumanism as such, they should not be the only ones. When perceiving the “H+ / h+” symbols, one does not immediately associate them with the heroic ambitions that ought to characterize the transhumanist movement – ambitions toward biological immortality (or indefinite life extension), radical abundance, and humankind seizing control of its own evolution – ambitions toward solving, within our (hopefully greatly extended) lifetimes, every problem that afflicts the contemporary world.

Since 2013, through grassroots advocacy by a newer cohort of transhumanists, including the USTP’s founder Zoltan Istvan, a more exuberant, direct, and techno-positive vision of transhumanism has gradually emerged to the forefront of public awareness and inspired many to consciously seek to transform the flawed contemporary world into a new Transhuman Era of our civilization. The new Transhuman Era needs new symbols which properly convey the spirit of techno-optimism and indefinite, open-ended improvement of length and quality of life in all respects.

Become part of the effort to shape the vision for the new Transhuman Era of our civilization by helping to create its symbols. Deploy your skills and imagination to help us represent our aimed-for future of indefinite lifespans, perpetual progress, and unending prosperity for all – and exemplify the spirit of radical abundance by sharing your creations freely with the world.

Gennady Stolyarov II is the Chairman of the United States Transhumanist Party / Transhuman Party. Find out more about him here

A Dialogue on the Simulation Interview with Dan Faggella: A Case for Responsible Stewardship – Article by Dinorah Delfin

A Dialogue on the Simulation Interview with Dan Faggella: A Case for Responsible Stewardship – Article by Dinorah Delfin

Dinorah Delfin


Voice by Terence McKenna

Last week I published an article, Programmatically Generated Everything – The Intelligence/Love Paradox” in response to an interview with Dan Faggella for Allen Saakyan’s Simulation series.

Dan’s thoughtful response to my article was highly stimulating as he was able to mindfully elaborate on, and critique my thoughts. So grateful for the opportunity to have this exchange of insights – Thank you!

Dan hypothesizes that human civilization might be heading towards a future subordinated by “substrate digital monopolies”, and as a result, becoming more disconnected from real human interactions, nature, and a truer sense of reality.

From this exchange, we expressed agreement on three fundamental areas:

1. A future controlled by substrate digital monopolies is one we don’t want, and therefore should mitigate.

2. We need to agree on a global set of values to enable responsible and sustainable technological development.

3. Emerging technologies such as virtual realities (VR), brain-computer interfaces or brain-machine interfaces (BMI), and artificial general intelligence (AGI) will benefit humanity and all sentient life, if used responsibly.

1. Predicting undesirable futures

For the record, this world of substrate monopolies is not something I hope for, strive for, or wish for. Rather, I consider it likely (read the full essay on the matter). It’s a hypothesis – and more than anything – a warning against a kind of power conflict that I fear. Such virtual worlds could be amazing and beneficial, but the conflict of controlling the substrate is a reality I foresee to be likely, not a reality I foresee to be preferable.” — Dan Faggella

Given our global market dynamics, sadly, substrate digital monopolies are likely to happen. The greater the disconnect between meaningful human interactions and nature, the longer we’ll perpetuate the destructive narcissism and lack of care driving society to an accelerating ecological and moral crisis. Could it be that a greater disconnect from a Truer sense Self and of Reality could put at odds the stability of all natural systems – including intelligent life itself?

Though I embrace the idea that we, technological creatures, have an inherent right to have full sovereignty over our individual evolution and senescence through the means of science and technologies, I’m also aware that many things can and will probably go wrong if we don’t properly educate ourselves or have the right policies in place.

How could we redirect the destructive forces of a global arms race for digital dominance towards instead a thriving technological era of creative and ecological flourishing? What would it take for market forces to adopt systems that are in service of all stakeholders?

By understanding where we come from – historically, biologically, and energetically – we will be better equipped at thinking and solving problems holistically and sustainably.

2. On the issue of context and values

During my years in Business School at Baruch College N.Y., a class that had the most impact on my education was “Social Entrepreneurship”.

As we become more dependent on automated processes, we ought to also device outlets for people to participate in Creative Processes that involve both the fulfillment of drives and pleasures and the accumulation of virtues and sound moral values. The better we are at mastering Self-Leadership, the better we will be at designing social systems that operate under the Highest Ethical Standards.

How can businesses and corporations profit from making the world a better place? How can we inspire young entrepreneurs to find True meaning in Life so that our drives and intentions are aligned with maintaining a more Harmonious Universal Ecosystem?

“Most of what we believe to be moral tenets and insights are contextual”, says Dan. I agree. It is a postmodern sensibility based on the universal natural principle of Relativism, which means, everything is essentially an opinion and nothing could be iron truth.

Some things are More truthful than others however, for example, when supported by empirical evidence. Context isn’t fixed. A set of values need not be static. (The USTP’s Bill of Rights, for example, is a living document which can be amended via votes by the U.S. Transhumanist Party members.) 

In response to last week’s article, fellow USTP Officer, Ryan Stevenson, shared the following observations:

“I’ve been thinking a lot about the issues you raise about the relationship between human intelligence/reason/technology and goodness recently, and what you’ve written here is really insightful. It seems that’s it’s rather easy to forget that technology isn’t a panacea, and there must be (as you put it) ‘humane’ intentions guiding its use.  

A number of the distinctions you put forward reminded me of an early Christian philosopher, Maximus the Confessor. Maximus was one of the first individuals in Western thought to grapple with the nature of technology and, unlike his fellow Christians, saw its potential for making human beings more human.  Obviously, his thought exists in a theistic context, but maybe Maximus belongs in our list of Transhumanist forebears. If you’re interested, here’s an article that touches on some of his philosophy dealing with techne…

I also support advocating for a proactive policy with regards to BMI and VR at international bodies like the UN.  Building a transorganizational coalition with other groups would be a good step forward – labor and time-intensive, but important and doable.  It would be great to get that conversation going.” 

Maximus the Confessor’s theistic approach to this early reference to critical and ethical Transhumanism is a compelling reminder that one of the most fundamental uses of technology is to help humans become More Humane. In this article, it is argued that technology is meant to assist us in “stewarding creation across the cosmos” and that the tradition of “natural law reasoning” can help “ground a global ethic for sustainable and integral development”.

Could natural law reasoning based on empirical evidence be a viable tool to articulate norms and ideas of universal understanding?

Growing up as a Christian, for example, I often wondered about the meaning of the “holy spirit”. Devoid of mythology, the concept is one of transition towards self-awareness – Ape-to-Human – the idea of “self” becoming apparent to “sinless” primates whose awareness might have increased from introducing bone marrow and mushrooms to their diet, leading to an miraculous evolutionary transition from fearful subjects of nature’s will, to responsible masters and designers of our individual and collective destiny. 

The un-learning of one’s convictions to exercise novelty and expanded new perspectives (the dissolution of limiting beliefs) is one of the most challenging of human endeavors, but the only way to true freedom and collective harmony.

3. Love and god as universal natural phenomena; not as romantic ideas of love, or a culture’s perception of a “moral” “entity”.

In an age of powerful technology, it becomes poignantly obvious that while a personal and social ethic remain necessary—albeit altered to reflect emerging understandings of personhood and relationality—they are also increasingly not sufficient. If as humanity, as one global culture, we are to order complex ecological changes effected through human (and possibly even non-human) agency and manipulation, natural law reasoning must be more profoundly cosmological. This implies, that natural law must consider as much as possible, the ‘total ecology’ in view of its finality as New Creation, but also our human obligation to steward the flourishing of creation in all its rich, inter-dependent diversity. This ultimately is what Laudato Sì calls for when it promotes an ‘ecological conversion’ for an authentic integral flourishing.” Nadia Delicata, “Homo Technologicus and the Recovery of a Universal Ethic: Maximus the Confessor and Romano Guardini”, 2018.

Concepts of Order and Chaos are as deeply ingrained in Quantum Mechanics as in Theological, or Natural Law, reasoning. Quantum theory suggests there are many dimensions to reality, and the Noosphere has been referred to as a natural phenomenon of “transhuman consciousness emerging from the interactions of human minds.”

Love exists in many forms as the inherent “sacred”/“intelligent” programming driving natural systems towards reproduction and survival. Positive feelings like joy, love, care, trust, or instinctual arousal and mating, for example, all produce chemical reactions and high vibrational frequencies in the brain, linked to growth and a strong immune system. Stress, depression, anxiety, which make the body sick and susceptible to degenerative diseases, are linked to lower vibrational brain frequencies.

While we envision a future where sentient life blooms into higher forms of understanding and expression, I believe it is safe to say that the Transhuman Era we desire is one that encourages humanity to be more caring and to think more holistically.

Dinorah Delfin is an Artist and the Director of Admissions and Public Relations for the U.S. Transhumanist Party / Transhuman Party. 

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Empowering Human Musical Creation through Machines, Algorithms, and Artificial Intelligence – Essay by Gennady Stolyarov II in Issue 2 of the INSAM Journal

Empowering Human Musical Creation through Machines, Algorithms, and Artificial Intelligence – Essay by Gennady Stolyarov II in Issue 2 of the INSAM Journal

Gennady Stolyarov II


Note from Gennady Stolyarov II, Chairman, United States Transhumanist Party / Transhuman Party: For those interested in my thoughts on the connections among music, technology, algorithms, artificial intelligence, transhumanism, and the philosophical motivations behind my own compositions, I have had a peer-reviewed paper, “Empowering Human Musical Creation through Machines, Algorithms, and Artificial Intelligence” published in Issue 2 of the INSAM Journal of Contemporary Music, Art, and Technology. This is a rigorous academic publication but also freely available and sharable via a Creative Commons Attribution Share-Alike license – just as academic works ought to be – so I was honored by the opportunity to contribute my writing. My essay features discussions of Plato and Aristotle, Kirnberger’s and Mozart’s musical dice games, the AI-generated compositions of Ray Kurzweil and David Cope, and the recently completed “Unfinished” Symphony of Franz Schubert, whose second half was made possible by the Huawei / Lucas Cantor, AI / human collaboration. Even Conlon Nancarrow, John Cage, Iannis Xenakis, and Karlheinz Stockhausen make appearances in this paper. Look in the bibliography for YouTube and downloadable MP3 links to all of my compositions that I discuss, as this paper is intended to be a multimedia experience.

Music, technology, and transhumanism – all in close proximity in the same paper and pointing the way toward the vast proliferation of creative possibilities in the future as the distance between the creator’s conception of a musical idea and its implementation becomes ever shorter.

You can find my paper on pages 81-99 of Issue 2.

Read “Empowering Human Musical Creation through Machines, Algorithms, and Artificial Intelligence” here.

Read the full Issue 2 of the INSAM Journal here.

Abstract: “In this paper, I describe the development of my personal research on music that transcends the limitations of human ability. I begin with an exploration of my early thoughts regarding the meaning behind the creation of a musical composition according to the creator’s intentions and how to philosophically conceptualize the creation of such music if one rejects the existence of abstract Platonic Forms. I then explore the transformation of my own creative process through the introduction of software capable of playing back music in exact accord with the inputs provided to it, while enabling the creation of music that remains intriguing to the human ear even though the performance of it may sometimes be beyond the ability of humans. Subsequently, I describe my forays into music generated by earlier algorithmic systems such as the Musikalisches Würfelspiel and narrow artificial-intelligence programs such as WolframTones and my development of variations upon artificially generated themes in essential collaboration with the systems that created them. I also discuss some of the high-profile, advanced examples of AI-human collaboration in musical creation during the contemporary era and raise possibilities for the continued role of humans in drawing out and integrating the best artificially generated musical ideas. I express the hope that the continued advancement of musical software, algorithms, and AI will amplify human creativity by narrowing and ultimately eliminating the gap between the creator’s conception of a musical idea and its practical implementation.”

U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

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Gennady Stolyarov II
Denisa Rensen
Palak Madan
Pam Keefe
Dinorah Delfin
Arin Vahanian
Tom Ross
B.J. Murphy


On February 23, 2019, the U.S. Transhumanist Party invited many of its Officers and Ambassadors to discuss recent activities and plans for 2019, including the upcoming Presidential nomination process. The meeting included a public chat and portions where inquiries from members and the general public were addressed. Find the video recording of the meeting and the accompanying YouTube Live chat here.

Agenda
– Gennady Stolyarov II: Overview of 2019 Transhumanist Presidential Nomination/Debate/Primary Process
– Ambassadors – Denisa Rensen, Palak Madan, Pam Keefe: Discussions on Transhumanist Sentiment / Attitudinal Environment in Japan, India, and Hong Kong
– Denisa Rensen: Report on TransVision 2018 in Madrid
– Gennady Stolyarov II: Integration with the Transhuman Party / Dissolution of the TNC
– Dinorah Delfin: Discussion of Forthcoming Article in The Transhumanism Handbook: “An Artist’s Creative Process: A Model of Conscious Evolution”
– Arin Vahanian: Report on Premiere of “Immortality or Bust” Documentary
– Group Discussion: How to Reach 10,000 Members? (What demographics have yet to be exposed to transhumanist ideas and the existence of the USTP? How can we be more effective in getting people “in the door” to even be aware of our existence and content?)
   Potential Ideas
Social-Media Digital Poster Contest (Suggestion by Tom Ross)
Incentives for Members to Recruit Other Members (Suggestion by Tom Ross)
Appeal to Subcultures – e.g., Steampunk, Cyborg Communities (Suggestion by Tom Ross)
Question for Discussion: Should we engage with conspiracy theorists (e.g., attempt to rebut them) or distance ourselves from them as much as possible?
– Any questions from the audience

Note: The meeting livestream terminated slightly prematurely due to an Internet disconnection. However, the meeting did proceed over the course of the planned two-hour timeframe, and the vast majority of the intended subjects were covered.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Fill out the application form here.

U.S. Transhumanist Party Discussion Panel on Art and Transhumanism

U.S. Transhumanist Party Discussion Panel on Art and Transhumanism

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Gennady Stolyarov II
Emanuel Iral
Rachel Lyn Edler
John Marlowe
R. Nicholas Starr
Leah Montalto
Kim Bodenhamer Smith
Laura Katrin Weston
Ekaterinya Vladinakova


On November 18, 2017, the U.S. Transhumanist Party invited leading artists in a variety of media and styles to a two-hour discussion, moderated by Chairman Gennady Stolyarov II and Director of Visual Art Emanuel Iral, on the subject of Art and Transhumanism, delving into how and which works of art can help inspire humans to pursue the next era of our civilization – through promoting the advancement of science and technology, rationality, and/or a more hopeful vision of the future. The panel also explored various interactions between art and technology and ways in which art can improve human connection and understanding, while also comprising the very improved functionality that emerging technologies provide.

Panelists

Emanuel Iral

Emanuel Iral is Director of Visual Art for the U.S. Transhumanist Party.

Emanuel’s artwork ranges from traditional paint and pencil work to 3D digital work. Currently he is working on his VFX and animation skills, as he is producing short films for his music. He encompasses his art under the term Prismatis – Latin for prism.  A prism refracts white light into the three primary colors: yellow, magenta, and cyan. Prismatis is all about the aesthetic of human expression, which can be separated into the art, audience, and artist.

Rachel Lyn Edler

RachelLyn Edler is an accomplished graphic designer with over 20 years of creative experience. Rachel comes from a diverse background of product development, packaging and web design. In her free time she volunteers for several scientific and secular organizations including the Planetary Society, Richard Dawkins Foundation for Reason & Science and the Secular Coalition for America.

John Marlowe

John Marlowe was educated in film theory and trained in film production at UC Berkeley.  His outlook on film as a vehicle for social messaging has been largely influenced by his lifelong struggle with a genetic inborn error of metabolism, a type of disease that – until recently – was beyond the scope of medicine.  Consequently, John feels it is his onus to emphasize the artist’s responsibility in shaping the conversation regarding medical research, to create a society more amenable to scientific progress, rather than one fearful of change.

Leah Montalto

Leah Montalto is a painter based in New York City and has maintained a successfully operating painting studio in New York for the past 12 years.  Her paintings have been exhibited at the National Academy Museum of Fine Art in New York, and have been reviewed in the New York Times and the Providence Journal.  Leah’s paintings have received awards including the National Academy Museum of Fine Art’s Hallgarten Prize in Painting and the NYC Cultural Commission arts grant.  Leah is a former professor at Sarah Lawrence College, and has an MFA in Painting from Rhode Island School of Design.  Leah is not affiliated with the Transhumanist Party, but her paintings explore related themes.

Kim Bodenhamer Smith

Kim Bodenhamer Smith is a single mother of two boys living in Chattanooga, TN. She is a founding member of Southside Abbey, a Lay Missioner in The Episcopal Church, and an Outdoor Wear Business owner of Chilliheads. She is a caver, unicycler, and an aviation enthusiast and creator of #helichurch. She has a BFA in Metals and also studied Graphic Design and Political Science. *She also has many Tesla Tales to tell and is a Social Media Manipulator (different from a troll)!

R. Nicholas Starr

R. Nicholas Starr is an audio engineer and multimedia artist whose work focuses on Earth’s dystopias of past, present, and future. Also a biohacker, researcher, and theorist, he immerses himself in the subjects surrounding these worlds and has published several non-fiction articles and interviews. With an education in electronic signals intelligence from the United States Air Force, and 15 years of digital art and audio production in the US and abroad, he has become a unique voice for science fiction, the U.S. Transhumanist Movement, and American policy.

Ekaterinya Vladinakova

Ekaterinya Vladinakova is an accomplished digital painter and professional freelance illustrator. Vladinakova specializes in fantasy and science fiction work, but is also interested in editorial illustration. Vladinakova spends most of the day painting in Photoshop, creating scenes related to fantasy, or science fiction, as well as brushing up older works. Vladinakova’s paintings have been featured by the U.S. Transhumanist Party – including the “City of New Antideath” – a vision of the future which was commissioned for Mr. Stolyarov’s 30th Birthday.

Laura Katrin Weston

Dr Laura Katrin Weston is from England and studied Fine Art before going on to studying Medicine. She is a trained pathologist with a specialism in medical biochemistry and inflammation-related disease. She has used her medical knowledge and professional painting career to support Lifespan.io – one of the biggest life-extension research and advocacy charities. Laura is also vocalist for symphonic metal band Cyclocosmia – a music act that will be trying to raise awareness of transhumanist and human mortality issues in their next upcoming album.

The YouTube question/comment chat for this Q&A session has been archived here and is also provided below.

Visit the U.S. Transhumanist Party Facebook page here.

See the U.S. Transhumanist Party FAQ here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside.

Become a Foreign Ambassador for the U.S. Transhumanist Party.

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