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Wealth, Power, and the Prospect of Reversing Aging – Article by Arin Vahanian

Wealth, Power, and the Prospect of Reversing Aging – Article by Arin Vahanian

Arin Vahanian


I often ask myself, “Why do wealthy and/or influential people seem to support spending billions of dollars on weapons and exploring outer space, when, with their massive wealth and resources, they could help reduce human suffering and dramatically improve the quality of life for billions of people?”

And this question takes me back to a discussion I had last year with gerontologist Aubrey de Grey, during which he recounted to me a meeting he had with an ultra high-net-worth (UHNW) individual. The purpose of the meeting was to raise money for aging and life-extension research, and the UHNW individual refused to donate to SENS Research Foundation, or even to get involved, stating something to the effect of, “It won’t happen in my lifetime.”

That response perplexed me. Here we had a very successful and intelligent person, who, rather than help ensure his own children (as well as others’ children) could live a healthier and longer life, refused to do anything, for the simple reason that he did not believe we could make much progress on reversing aging in his lifetime.

While this is indeed a selfish way to look at things, it is by no means uncommon. In fact, I have been racking my brain recently, trying to figure out why the people who are best-equipped to do something about life extension and aging, do not do so (or do not do enough).

To be fair, there are a few wealthy and influential people who support research into aging and life extension, the most notable being entrepreneur Jim Mellon. However, they seem to be the exception rather than the norm.

Indeed, why do people like Jeff Bezos, Richard Branson, and Elon Musk, who possess incredible resources and influence, choose to spend money and time on attempting to colonize hostile, uninhabitable planets hundreds of millions of kilometers away, especially considering that they and their loved ones (if they are lucky to live long enough) will die of aging-related causes such as heart disease, dementia, and cancer?

While I cannot speak for the aforementioned people, I believe there are several reasons why people in a position of power or wealth refuse to do much about supporting research on aging.

The first reason is that aging and death have been considered inevitable. Indeed, even though we have been able to put a human being on the Moon, we have been unable to prevent a single human being from aging. Enormously wealthy and successful people tend to be quite pragmatic, and so I imagine that they would not want to fund an endeavor or be a part of something they believed had no chance of success. However, we have evidence that we are making progress on this front, or at the very least, that reversing aging and implementing life-extension technologies are worthy endeavors.

In fact, in 2005, MIT Technology Review organized a panel of world-renowned experts (including molecular biologists) and offered a $20,000 prize to anyone who could disprove the SENS research program and demonstrate that reversing aging is not worthy of consideration. However, none of the contestants were able to do so. On the other hand, there is no evidence that human life is sustainable on any other planets in our solar system (while human life is perfectly sustainable on Earth), and by most professional estimates, it would take incredible technological advancements and financial resources to even enable people to temporarily stay on a planet such as Mars. We should also consider the fact that there have been no studies performed on the massive changes that would occur to the human body as a result of living on another planet.

Thus, it actually appears more realistic to work on reversing aging than it would be to work on colonizing other planets. But even if we are not able to completely reverse aging, what if we were able to slow aging? Wouldn’t it be desirable to have an additional five to 10 years of healthy life? Any progress we could make on life extension would be worth it, given that it would directly add healthy years to a person’s life. One thing is for certain – doing nothing ensures that very little will change, and that humans will more than likely continue living this average lifespan of 79 or so years (with very modest improvements over time), with much of it in the later years being in sickness and poor health.

Another reason for the refusal to fund aging and life extension research may be a rather pessimistic one. It is entirely possible that billionaires and governments are hedging their bets in the event that climate change or some other scenario causes wide-scale suffering (the likes of which have never been seen before) and a potential destruction of the planet, along with the rapid extinction of the human species. If that were the case, and Earth was about to be destroyed, it would make sense to pour resources into colonizing other planets. However, I think the likelihood of something like this occurring, at least in the near future, is extremely slim. Further, we have much evidence to support the fact that the planet could sustain a larger population and that technological improvements, as well as renewable energy, and seasteading, can prevent such an apocalyptic scenario from occurring. In fact, despite the challenges we are facing in terms of sustainability, we are making good progress, and it seems unreasonable to me to give all of this up, throw in the towel, and chase a pipe dream of living on another planet (when the one we have now is perfectly suited to human life). Also, given that we have the technology to save our planet from being engulfed in chaos and destruction, but do not currently have the technology to live on other planets, wouldn’t it make sense to save Earth first, rather than attempting to embark upon costly journeys to other planets, especially journeys that have little guarantee of success?

Yet another reason may be that many people, including those in a position of power, have bought into the idea of an afterlife. However, if we are completely honest with ourselves, there is no evidence that an afterlife exists, whereas there is evidence that we are making progress with reversing aging, even if that progress is arriving at a pace that is slower than we would have liked. With that being said, I would never want to deny anyone the right to believe in whatever they want. The question is, however, whether it is beneficial to adopt a zero-sum attitude to this matter. The fact is, believing in an afterlife and contributing to aging and life-extension research are not mutually exclusive. One can have any religious beliefs one likes, and subscribe to the idea that there is an afterlife, while also contributing to the beauty of existence here on Earth.

Finally, working on a cause such as reversing aging appears to not be as exciting as the prospect of exploring Mars, which is why people would rather update their LinkedIn (or Tinder) profile with “Entrepreneur” or “Swashbuckling Adventurer” or “Arms Dealer”, even, rather than “Gerontologist”.  In all seriousness, though, I have always found the idea of exploring faraway lands, as well as other planets, to be exciting. But if human beings are excited about exploring the unknown, shouldn’t we also be interested in exploring a process as complex as aging, especially given that there is much we still do not know about it? Also, the implications of making advancements in this field are huge. This is because the un-sexy work that gerontologists are doing will lead to us living longer, healthier lives, and so this very important work should not be ignored. In fact, it is a massive waste of resources to try to colonize uninhabitable planets at the expense of ensuring good health and longevity, when all of humanity battles with disease and death. It would even be more noble to focus our efforts on eliminating poverty (something that the Chinese government, for instance, has dedicated its efforts to).

I do not wish to dissuade anyone from exploring outer space, but neither should we avoid doing what needs to be done on our planet. I only wish to ask whether spending billions on space exploration is the best use of resources at our disposal, considering that there is still much work to be done here on Earth.

As mentioned previously, it should not be a zero-sum game. In an ideal world, we could dedicate resources to both aging research and space exploration. However, when the budget for NASA is $21.5 billion and the budget for aging research at the National Institute on Aging is $40 million, one has to start asking questions. Actually, one could argue neither budget is large enough, especially given that the U.S. Department of Defense budget is $686 billion.

Why do we spend hundreds of billions of dollars on missiles and bombs to combat a highly-exaggerated threat, when there is the absolute certainty that billions of people will suffer and then die, many of them prematurely, due to aging-related diseases such as heart disease, cancer, and dementia?

What makes exploring outer space so much more important than ensuring that billions do not die prematurely from aging-related diseases? Will picking up and holding red dust on a hostile, uninhabitable planet be more fulfilling than holding one’s child or loved one in one’s arms?

What does it say about our society when we are content to allow friends and family members to perish in undignified ways, while we dream about stockpiling as many weapons as possible, reliving fictional fantasies inspired by comic books and movies, and ignoring challenges here on Earth?

These are questions we must ask ourselves, and, more importantly, must demand those in power to ask themselves. At the end of the day, if we as a society are comfortable with the tradeoffs and decide en masse that dealing weapons and exploring outer space are more important than working on curing disease, reversing aging, and ensuring that everyone on Earth lives a dignified life, then we can rest assured knowing that we gave this most important of topics much consideration.

However, given the facts, I do not think we have reached that point yet. We have, however, reached a point where there is promise that we are making progress in fighting aging, and it is irresponsible and reckless to ignore these gains while entertaining fantasies of living on other planets. It makes little sense to try to live in a dignified manner on a dangerous, inhospitable, isolated planet that is not suitable for human life, when we are having difficulty living in a dignified manner here on Planet Earth (a planet that is perfectly suited to human life). The solution is not to dream about moving to Mars while leaving the elderly and unhealthy here to die. The solution is also not to increase defense funding, when we already have more weapons than we know what to do with. The solution is to help our brothers and sisters here on Earth live longer, healthier, more fulfilling lives. And thus, this is a call to action for those of you who are in a position of power or wealth and who can dedicate resources to ensuring that your loved ones, and everyone else’s loved ones, can live better.

One thing I would like to ask UHNW individuals and politicians is, what will you do with the great wealth, status, and power you have accumulated? Will you play golf and remark that “it won’t happen in my lifetime”? Or will you actually do something to ensure that your children won’t be doomed to a short life, during which they will suffer from debilitating disease and eventually die?

Arin Vahanian is the Director of Marketing for the U.S. Transhumanist Party / Transhuman Party.

In Defense of Resurrecting 100 Billion Dead People – Article by Sarah Chowhugger

In Defense of Resurrecting 100 Billion Dead People – Article by Sarah Chowhugger

Sarah Chowhugger


Editor’s Note: The U.S. Transhumanist Party / Transhuman Party has published this manifesto by Sarah Chowhugger to bring attention to a prospect for a more distant future – the technological resurrection of those who have already died. This idea has been posited by such proto-transhumanist thinkers as the Russian Cosmist Nikolai Fyodorov and is involved to various degrees in transhumanist projects such as cryonics, the creation of mindfiles, brain preservation, and the pursuit of various approaches toward mind uploading. There also arise various philosophical dilemmas as to the identities of such hypothetically resurrected individuals. Would they indeed be continuations of the original individuals’ lives, or, rather, close replicas of those individuals, with similar memories and patterns of thinking but distinct “I-nesses” which would come into being upon “resurrection” instead of continuing the “I-nesses” of the original individuals? For a more detailed exploration of this question, please see the essay “How Can Live Forever?: What Does and Does Not Preserve the Self” (Gennady Stolyarov II, 2010). Nonetheless, even if a “resurrected” individual is a distinct person from the original, it may be valuable to have that person’s memories and patterns of thinking and acting available in the future. However, the question of the continuity of identity is crucial for addressing the issues of justice raised in the article by Ms. Chowhugger. For example, if a “resurrected” individual is not the same person as the original, it would not appear to be justified to hold that individual responsible for any transgressions committed by the original, previously deceased individual. Thoughts on these and other relevant questions and ideas are welcome in the comments for this article.

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party / Transhuman Party, March 24, 2019


One of the long-term goals of the transhumanist movement is the physical resurrection of every single human being who has passed away since the beginning of homo sapiens as a species. This would entail using highly advanced technology to resurrect approximately 100 billion people. This sounds implausible. This sounds absolutely mad. But I would argue that it still has to be done. This is not only a potential project humanity must consider; it must be an absolutely imperative goal. In my argument below, I will explain some of the reasons why humanity needs to consider the scientific resurrection of every deceased human being in history to be an imperative long-term goal for all of humanity.

If there’s no afterlife, we have to make one for ourselves.

Unless there is some completely unforeseen breakthrough in science providing conclusive evidence that human consciousness can survive outside the brain beyond there, it is safe to say that developments in neuroscience have very much proven that all religious notions of the afterlife do not exist. If you take an agnostic position about the afterlife and claim that there is still a possibility that a physically-manifested afterlife could exist out there and one day be scientifically proven, fair enough. But I personally believe that we have a higher likelihood of finally being able to travel to a parallel universe only to discover that it is entirely inhabited by sentient Pikachus or clones of Brad Pitt.

An unfortunate position which currently plagues the modern atheist community is one of existential nihilism. The vast majority of atheists acknowledge that the afterlife does not physically exist.

But that’s defying the laws of nature!

And since when have things being unnatural stopped us from recognizing and utilizing their beneficial aspects? Birth control is unnatural; so is laser eye surgery. So are motor vehicles, and so is all of modern medicine. At this point I would like all our readers that there are people out there adamantly trying to stop their children from being vaccinated against measles on the grounds that vaccination is “unnatural”. Perhaps one day our descendants living in an age when technologically-enabled resurrection is as common as Botox shots or bypass surgeries are today will look back at us in condescending amusement.

You have a personal stake in it; so does everyone you love. If you had the option to be revived and continue living indefinitely after your initial demise, would you choose it?

You might ask, “What value is there in resurrecting a random Chinese peasant from the 15th century?” but one day in the far future, our descendants who actually have the viable technology to execute this may ask the same of you and your family.

It’s the economy, bruh.

Consider this final practical implication of the mass technological resurrection of 100 billion deceased people: it’s going to need a lot of manpower and a lot of resources to carry out. And it’s going to be a very long-term process from start to finish. One of the biggest concerns amongst economists right now is the possibility that artificial intelligence will leave the vast majority of the human population unemployed, or underemployed. Imagine the vast number of jobs that could be created if the governments of the world collaborated to undertake a massive resurrection project. We would not just need scientists and engineers to complete the biological process. A major implication our future descendants will have to deal with is the moral re-education of those who lived in more backwards societies or time periods. Imparting modern notions of racial and gender equality to the vast majority of people born before the 1900s is going to be no mean feat. So will educating them about the major historical events and technological advancements that have taken place since their passing.

The ultimate reparative justice

The current run-up to the 2020 US presidential elections has reignited the debate about whether or not African-Americans should receive reparations as a form of compensation for the injustices done to their ancestors during the Transatlantic Slave Trade. Shashi Tharoor caused an international stir with his claims that Britain has a moral obligation to pay reparations to India for the economic damage and loss of lives caused by the ravages of british colonialism. However, I would now like to propose an even more radical solution to the question of reparative justice for historical systemic injustices. What if we resurrected all 25 million slaves who were captured and trafficked during the Transatlantic Slave Trade, and then awarded compensation to each one of them? What if we resurrected all 26 million Russians killed during the Nazi invasion of the USSR and offered personal compensation to them, as well as telling them of the satisfying knowledge that the Nazis were the losers at the end of World War II. Zoltan Istvan has remarked that he himself has Jewish acquaintances who would be happy to see Hitler get resurrected if only to see him get officially tried in court and sentenced (presumably to an exceptionally harsh prison sentence like 6 million years of hard labor). Through resurrecting victims of past injustices, we could pursue the a direct form of reparative justice and give them the peace of mind they have been waiting decades, centuries, or even millennia to receive.

Sarah Chowhugger is a fourth-year political science major at the National University of Singapore. She is a proud supporter of the transhumanist movement and aims to do her best to promote transhumanism and progress towards the Singularity.