James Hughes’ Problems of Transhumanism: A Review (Part 4) – Article by Ojochogwu Abdul

James Hughes’ Problems of Transhumanism: A Review (Part 4) – Article by Ojochogwu Abdul

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Ojochogwu Abdul


Part 1 | Part 2 | Part 3 | Part 4 | Part 5

Part 4: Moral Universalism vs. Relativism

James Hughes’ essays on the problems of transhumanism continue with a discussion on conflicts, borrowed from the Enlightenment, between universalism and relativism within transhumanism. The Enlightenment event (European and global), in addition to its attack and severance of the roots of traditional European culture in the sacred, magic, kingship, and hierarchy, thereby secularizing all institutions and ideas, also (intellectually and to some extent in practice) effectively set on course the demolition of all legitimizing basis of monarchy, aristocracy, woman’s subordination to man, ecclesiastical authority, and slavery. These were replaced with the principles of universality, equality, and democracy. Included in this was also an argument for moral universalism, a position that ethics and law should apply equally to all humans.

Now, despite profound differences of outlook among the Enlightenment thinkers, there was a wide area of agreement about some fundamental points, i.e., the reality of natural law (in a formulation that signaled a departure from the language of orthodox Catholic or Protestant doctrine), of eternal principles the adherence to which alone could make humans enjoy wisdom, happiness, virtue, and freedom. For theists, deists and atheists, for optimists and pessimists, and for puritans, primitivists, as well as believers in progress and the finest fruits of science and culture, only and just one set of universal and unalterable principles governed the world. These laws were the principles that governed inanimate and animate nature, facts and events, means and ends, private and public life, as well as all societies, epochs and civilizations. Humans degenerate into crime, vice and misery only by failing to follow them. There may have been differences and disagreements among the Enlightenment thinkers about the nature of these laws, the process of their discovery, or who even possessed the qualification to expound them; but that these laws were real, and could be known, be it with certainty or probability, was the widely accepted and central “dogma” of the entire Enlightenment.

Enlightenment thinkers proposed that all humans should be accorded the Rights of Man, though the legitimacy itself of universal, equal rights was advanced by several varieties of argument within the Enlightenment. John Locke, for example, as Hughes explains, argued for universal rights on the grounds that in the human state of nature, as created by God before civilization, we were given possession of our bodies. All humans, therefore, possess these natural rights equally, and interference with individual rights violates natural and divine law. Thomas Jefferson’s statement in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…” rested upon this logic.

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James Hughes’ Problems of Transhumanism: A Review (Part 3) – Article by Ojochogwu Abdul

James Hughes’ Problems of Transhumanism: A Review (Part 3) – Article by Ojochogwu Abdul

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Ojochogwu Abdul


Part 1 | Part 2 | Part 3 | Part 4 | Part 5

Part 3: Liberal Democracy Versus Technocratic Absolutism

“Transhumanists, like Enlightenment partisans in general, believe that human nature can be improved but are conflicted about whether liberal democracy is the best path to betterment. The liberal tradition within the Enlightenment has argued that individuals are best at finding their own interests and should be left to improve themselves in self-determined ways. But many people are mistaken about their own best interests, and more rational elites may have a better understanding of the general good. Enlightenment partisans have often made a case for modernizing monarchs and scientific dictatorships. Transhumanists need to confront this tendency to disparage liberal democracy in favor of the rule by dei ex machina and technocratic elites.” (James Hughes, 2010)

Hughes’ series of essays exploring problems of transhumanism continues with a discussion on the tensions between a choice either for liberal democracy or technocratic absolutism as existing or prospective within the transhumanist movement. As Hughes would demonstrate, this problem in socio-political preference between liberalism and despotism turns out as just one more among the other transhumanist contradictions inherited from its roots in the Enlightenment. Liberalism, an idea which received much life during the Enlightenment, developed as an argument for human progress. Cogently articulated in J.S. Mill’s On Liberty, Hughes re-presents the central thesis: “if individuals are given liberty they will generally know how to pursue their interests and potentials better than will anyone else. So, society generally will become richer and more intelligent if individuals are free to choose their own life ends rather than if they are forced towards betterment by the powers that be.” This, essentially, was the Enlightenment’s ground for promoting liberalism.

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U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

U.S. Transhumanist Party Virtual Meeting and Q&A – February 23, 2019

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Gennady Stolyarov II
Denisa Rensen
Palak Madan
Pam Keefe
Dinorah Delfin
Arin Vahanian
Tom Ross
B.J. Murphy


On February 23, 2019, the U.S. Transhumanist Party invited many of its Officers and Ambassadors to discuss recent activities and plans for 2019, including the upcoming Presidential nomination process. The meeting included a public chat and portions where inquiries from members and the general public were addressed. Find the video recording of the meeting and the accompanying YouTube Live chat here.

Agenda
– Gennady Stolyarov II: Overview of 2019 Transhumanist Presidential Nomination/Debate/Primary Process
– Ambassadors – Denisa Rensen, Palak Madan, Pam Keefe: Discussions on Transhumanist Sentiment / Attitudinal Environment in Japan, India, and Hong Kong
– Denisa Rensen: Report on TransVision 2018 in Madrid
– Gennady Stolyarov II: Integration with the Transhuman Party / Dissolution of the TNC
– Dinorah Delfin: Discussion of Forthcoming Article in The Transhumanism Handbook: “An Artist’s Creative Process: A Model of Conscious Evolution”
– Arin Vahanian: Report on Premiere of “Immortality or Bust” Documentary
– Group Discussion: How to Reach 10,000 Members? (What demographics have yet to be exposed to transhumanist ideas and the existence of the USTP? How can we be more effective in getting people “in the door” to even be aware of our existence and content?)
   Potential Ideas
Social-Media Digital Poster Contest (Suggestion by Tom Ross)
Incentives for Members to Recruit Other Members (Suggestion by Tom Ross)
Appeal to Subcultures – e.g., Steampunk, Cyborg Communities (Suggestion by Tom Ross)
Question for Discussion: Should we engage with conspiracy theorists (e.g., attempt to rebut them) or distance ourselves from them as much as possible?
– Any questions from the audience

Note: The meeting livestream terminated slightly prematurely due to an Internet disconnection. However, the meeting did proceed over the course of the planned two-hour timeframe, and the vast majority of the intended subjects were covered.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Become a Foreign Ambassador for the U.S. Transhumanist Party. Fill out the application form here.

James Hughes’ Problems of Transhumanism: A Review (Part 2) – Article by Ojochogwu Abdul

James Hughes’ Problems of Transhumanism: A Review (Part 2) – Article by Ojochogwu Abdul

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Ojochogwu Abdul


Part 1 | Part 2 | Part 3 | Part 4 | Part 5

Part 2: Deism, Atheism and Natural Theology

“The dominant trajectory of Enlightenment thought over the last three hundred years has been towards atheism. Most transhumanists are atheists. But some transhumanists, like many of the original Enlightenment thinkers, are attempting to reconcile naturalism and their religious traditions. Some transhumanists even believe that the transcendent potentials of intelligence argue for a new form of scientific theology.” (James Hughes, 2010)

The Enlightenment was the age of the triumph of science (Newton, Leibniz, Bacon) and of philosophy (Descartes, Locke, Spinoza, Kant, Voltaire, Diderot, Montesquieu). Unlike the Renaissance philosophers, the Enlightenment thinkers ceased the search for validation in the texts of the Greco-Roman philosophers, but were predicated more solidly on rationalism and empiricism. Religious tolerance and skepticism about superstition and Biblical literalism was also a central theme of the Enlightenment. Most of the Enlightenment philosophers of the 17th century through the 19th century, however, were theists of some sort who, in general, were attempting to reconcile belief in God with rational skepticism and naturalism. There were, of course, atheists among them as well as devout Christians, but if there was a common theological stance and belief about the divine among Enlightenment philosophers, it was probably Deism, a worldview consisting in the rejection of blind faith and organized religion, an advocacy for the discovery of religious truth through reason and direct empirical observation, and a belief that divine intervention in human affairs stopped with the creation of the world.

Deism, as James Hughes accounts, declined in the nineteenth century, gradually replaced by atheist materialism. Nonetheless, the engagement with Enlightenment values continued in liberal strains of Christianity such as Unitarianism and Universalism, united today among some communities as Unitarian Universalism (UU), and hosting congregations with individuals of varying beliefs that range widely to include atheism, agnosticism, pantheism, deism, Judaism, Islam, Christianity, Neopaganism, Hinduism, Buddhism, Daoism, Humanism, and many more.

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James Hughes’ Problems of Transhumanism: A Review (Intro + Part 1) – Article by Ojochogwu Abdul

James Hughes’ Problems of Transhumanism: A Review (Intro + Part 1) – Article by Ojochogwu Abdul

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Ojochogwu Abdul


Part 1 | Part 2 | Part 3 | Part 4 | Part 5

Introduction

In 2010, James Hughes, Executive Director of the Institute for Ethics and Emerging Technologies (IEET), having then just stepped down from the Board of Directors of the World Transhumanist Association (presently known as Humanity+), took up an interesting challenge during the Spring of that year to reflect on the current state of transhumanist thought and determine what the questions were that the transhumanist movement needed to answer in order to move forward. Introducing a series of articles with which he hoped to navigate through a number of heady ideas and issues concerning transhumanism, Hughes opens by posing: “What are the current unresolved issues in transhumanist thought? Which of these issues are peculiar to transhumanist philosophy and the transhumanist movement, and which are more actually general problems of Enlightenment thought?” Further, he queried, “Which of these are simply inevitable differences of opinion among the more or less like-minded, and which need a decisive resolution to avoid tragic errors of the past?”

Some clarification is made by Hughes on the “Enlightenment” as referring to a wide variety of thinkers and movements beginning in the seventeenth century, continuing through the early nineteenth century, and centered in Britain, France, Germany, and as increasingly demonstrated by recent scholarship, manifesting on a global dimension with significant contributions from thinkers and movements across Europe, North America, and the Caribbean. Hughes points out further the relevance of these thinkers and movements in terms of their endeavour in broadly emphasizing the capacity of individuals for achieving social and technological progress through application of critical reason to investigate nature, establish new forms and institutions of governance, and transcend such stagnating (or even retrogressive) forces as superstition and authoritarianism.

The engagement Hughes then sets for himself as he proceeded forward were a set of reflections which he was to structure around two general questions:

  1. An attempt to parse out which unresolved problems transhumanism has inherited from the Enlightenment; and
  2. How transhumanist technological utopianism has both inspired and delayed scientific and political progress over the last 300 years.

By addressing these questions, Hughes proposed to challenge a prevailing anti-utopian sentiment and hopefully furnish awareness of the way that dynamic optimism about transcendent possibilities motivated scientific innovation and democratic reform through the work of such thinkers and proto-transhumanists like the Marquis de Condorcet, Joseph Priestley, and J.B.S. Haldane. Indeed, for Hughes, transhumanism and techno-utopianism are part of the family of Enlightenment philosophies, both of which could be traced back to the original Enlightenment thinkers 300 years ago. The ideological conflicts within transhumanism today are, therefore, as Hughes would argue, to be understood by transhumanists as but the product of some 300-year-old conflicts within the Enlightenment itself.

The outcome of this effort, thankfully undertaken by Hughes, was a series of six essays grappling with diverse transhumanism-related issues ranging from problems surrounding the unsustainable autonomy of reason/rationality, and the belief in progress in contrast with rational uncertainty, to matters of deism, atheism and naturalist theology, from liberal democracy and technological absolutism to moral universalism and relativism, and from ideas concerning liberal individualism to the (threat of) erosion of personal identity.

Hughes titled this series of essays “Problems of Transhumanism”, each with its distinctive sub-title. And if one thing at least is to be appreciated from reading these articles, it is, in my modest opinion, the success with which they present the modern transhumanist project as bearing within its character and objective “the unfinished internal contradictions of the Enlightenment tradition.” The author, of course, emphasizes from the onset a yet important motive to his attempt which was to make clear which criticisms of transhumanism are internal contradictions, and which proceed from “external, non-Enlightenment predicates.”

Over the next week or so, I’ll be doing a review of these articles serially, starting with Part 1 below, while also incorporating some relevant views from a number of other thinkers as may be necessary, to aid commentary or analysis of Hughes’ arguments. This exercise, on my part, is essentially intended and hopefully geared to serve as an expository approach towards highlighting the contemporary philosophy and cultural movement of transhumanism whilst encouraging further discourse on the subject.

I invite and would be glad to have as many that may be interested in working through these ideas and issues with me, even as I endeavour, with these series of articles, to open conversations about them.

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Transhumanist Ideas for Reforming Political Processes and Improving Government Accountability – Presentation by Gennady Stolyarov II

Transhumanist Ideas for Reforming Political Processes and Improving Government Accountability – Presentation by Gennady Stolyarov II

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Gennady Stolyarov II


On February 13, 2019, Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party / Transhuman Party, spoke to the Young Americans for Liberty Chapter at the University of Nevada, Reno (UNR) in a wide-ranging discussion on the intersection of technology and politics and the types of reforms that could pave the way to the new technological era of major progress and radical abundance. Watch Mr. Stolyarov’s presentation on YouTube here.

Mr. Stolyarov discussed policy positions from the U.S. Transhumanist Party Platform, such as support for ranked-preference voting, greatly lowered ballot-access thresholds, simultaneous nationwide primaries, shorter campaign seasons, AI-assisted redistricting, germaneness rules for legislation, minimum consideration timeframes for amendments, and the general desirable shift in the balance away from special-interest lobbies and toward intelligent laypersons.

See Mr. Stolyarov’s presentation slides here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Apply here in less than a minute.

Watch Mr. Stolyarov’s interview of Ray Kurzweil at RAAD Fest 2018.

Watch the presentation by Gennady Stolyarov II at RAAD Fest 2018, entitled, “The U.S. Transhumanist Party: Four Years of Advocating for the Future”.

The U.S. Transhumanist Party / Transhuman Party: The Last, Best Hope for Transhumanist Politics

The U.S. Transhumanist Party / Transhuman Party: The Last, Best Hope for Transhumanist Politics

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Gennady Stolyarov II


The Transhuman National Committee of the United States (TNC) has disbanded, and the Transhuman Party is being integrated into the U.S. Transhumanist Party.  We (including our State-level affiliates) are now the sole transhumanist political organization in the United States.

The United States Transhumanist Party issues this statement to bring attention to a series of rapid developments during January 2019, at the end of which our political party (including its State-level affiliates) remains the sole transhumanist political organization in the United States. As Chairman of this sole transhumanist political organization, I am determined to continue to grow it and maintain its distinctive identity and purpose above the toxic “mainstream” partisan fray. I invite all transhumanists to apply for free membership within our growing and vibrant party, which has reached 1,282 members and continues to expand daily.

In short succession, the following events recently transpired.

Integration of the Transhuman Party

The Transhuman Party, a 25-member experimental splinter party founded in October 2017, recently became defunct due to lack of activity. On December 30, 2018, I acquired the website (not yet edited except for the statement on the front page) and Facebook page for the Transhuman Party and issued a standing invitation to its former members to become members of the U.S. Transhumanist Party, with an option to take Officer or Advisor roles. So far approximately half of the former Transhuman Party members have accepted the offer, and the process of integration is ongoing, with the intention to continue to issue such invitations as time advances.

The Transhuman Party was originally formed because its members disapproved of the term “Transhumanist Party” having been trademarked by Zoltan Istvan. (This matter is extensively addressed in the U.S. Transhumanist Party FAQ. Furthermore, Zoltan Istvan has not had any role in the governance of the Transhumanist Party since November 2016 and has also specifically stated that he views favorably the course that the Transhumanist Party has taken; from this one can conclude that he has no desire or reason to intervene.)

However, to assuage any concerns of those who criticized the existence of the trademark, there will now exist two options for how to call our party.  Accordingly, the name “Transhuman Party” will be preserved. Previous efforts by former Transhuman Party members to trademark this term had been abandoned, and any such efforts are likely to fail from a legal standpoint due to the similarity of this term to the term “Transhumanist Party”. However, it is desirable to preserve “Transhuman Party” as a non-trademarked term that those who object to the trademark of “Transhumanist Party” may use to enable their participation in our organization nonetheless.

Accordingly, the full name of our organization hereby becomes “United States Transhumanist Party / Transhuman Party”. Members henceforth have the choice to refer to it as either the “Transhumanist Party” (the trademarked term) or the “Transhuman Party” (the non-trademarked term), using these terms either together or apart or interchangeably, as they please. We hope that these options will enable individuals to bypass arguments over the trademark and collaborate on substantive matters with the knowledge that at least one (and most likely both) of these terms will remain available for us to use, no matter what.

The U.S. Transhumanist Party / Transhuman Party seeks to be a “big tent” for the transhumanist movement. We welcome the involvement and perspectives of the original Transhuman Party members, as well as others from various backgrounds and organizations within the broader transhumanist community. Our eventual aim is to end transhumanist infighting to the extent possible and to replace it with a deliberative and democratic process where ideas are civilly and constructively discussed and translated into suggestions for policies and general technological, societal, and cultural improvements.

The new logo of the U.S. Transhumanist Party / Transhuman Party intentionally allows the party’s name to be read as either “Transhumanist Party” or “Transhuman Party”. The color scheme also places emphasis on the term “human”; we are the only political party in the United States with the word “human” in our name. This is justified, as our ultimate focus is the well-being of humans (and other sentient entities) and the championing of technological and societal improvements that enable all humans to overcome their limitations, actualize their potential, and live and improve without bound. 

Dissolution of the Transhuman National Committee of the United States (TNC)

The Transhuman National Committee of the United States (TNC) was originally formed in October 2015 as an alternative transhumanist political organization that sought to eventually form a Political Action Committee (PAC) but never officially did so.

On January 25, 2019, the Board of the Transhuman National Committee of the United States (TNC) voted unanimously to disband the TNC. Two Officers of the U.S. Transhumanist Party – Gennady Stolyarov II and B.J. Murphy – were members of the TNC Board and were present at the virtual TNC Board meeting of January 25, 2019.

The U.S. Transhumanist Party acknowledged the validity of the reasons for the dissolution of the TNC. We had long considered the TNC to be an Allied Organization but took a fundamentally different approach from that espoused by the TNC Chair – e.g., the U.S. Transhumanist Party is a non-monetary, all-volunteer organization and therefore is not reliant on funding, whose cessation essentially ended the viability of the TNC. Furthermore, the U.S. Transhumanist Party favors a principles-based, idea-oriented, and pluralistic approach to public outreach, education, and transformation of the intellectual and cultural landscape – whereas the TNC sought (unsuccessfully) to become a lobbying organization and to adopt the often questionable tactics of mainstream politics. Playing by the rules of mainstream politics is a self-defeating approach, as I explained in “The Great Transhumanist Game” video series (Part 1 and Part 2); the unscrupulous expert political operatives will win every time. Only by changing the rules to those of the new era of our civilization and leading by example under those rules, can transhumanists hope to effectuate constructive change notwithstanding existing political roadblocks.

However, in order to salvage any of the beneficial objectives of the TNC, the U.S. Transhumanist Party reached out in hopes of enabling the people who were involved in it to continue their political activism under the auspices of the U.S. Transhumanist Party. I extended a standing offer to any of the former TNC Officers and Board Members to take on roles as Officers, Advisors, or Ambassadors within the U.S. Transhumanist Party, depending on their individual circumstances, skill sets, and preferences.

Unfortunately, the former TNC Chair used the proxy votes at the last TNC Board meeting to push through a series of divisive and contested statements which encouraged transhumanists to work within the two major political parties instead of any minor political parties or the U.S. Transhumanist Party. I offered motions to surgically excise these counterproductive recommendations from the statements, and the majority of TNC Board members present on the call expressed similar concerns regarding the former TNC Chair’s attempts to push through what was clearly not a consensus position within either the TNC or the broader transhumanist community – much of which remains interested in a distinctively transhumanist political approach. It is unfortunate that, because of the TNC Chair’s use of the proxy votes at his disposal, the TNC’s last gesture will be one of division rather than unification. This outcome illustrates one reason for the TNC’s failure – an approach which favored adversarial “hardball” tactics over attempts to reach consensus. However, as the last remaining transhumanist political organization in the United States, the U.S. Transhumanist Party / Transhuman Party can carry on in expressing its principled views and eschewing the tragi-comical theater that “mainstream” politics has become. The tactics of contemporary political operatives are inimical to the nobler mindset that is needed to build the next era of our civilization. Adversarial “hardball” is precisely one of the unfortunate aspects of the present that needs to be transcended if we are to overcome the roadblocks that stand in the way of technological, cultural, and policy progress.

As I expressed in a statement to the TNC Board, I consider the two main parties to have thoroughly discredited themselves. The Democratic and Republican Parties are essentially committing suicide via their tactics of partisan toxicity that set people against one another and prevent constructive policy discussions and solutions. The recent fiasco of the U.S. federal government shutdown is just the most recent example of this toxicity getting in the way of even routine operations.

The transhumanist movement is indeed small at this stage, although we are growing and are much larger than we were several years ago. That being said, if transhumanists attempt to work within the two major parties, they will just contribute infinitesimally to these gargantuan political machines that have wrongfully subsumed American political discourse. This is exactly what happened to the Futurist Party, which rendered itself irrelevant when it endorsed Bernie Sanders in 2015; it essentially then became just one of the numerous feeder organizations into the Democratic Party, which ultimately benefited the Hillary Clinton campaign. While the U.S. Transhumanist Party / Transhuman Party welcomes all individual transhumanists – including those who also participate in the major political parties in some capacity – it cannot, as an organization, endorse any of the major political parties or their candidates due to the concern that such endorsements would subsume the U.S. Transhumanist Party / Transhuman Party within the partisan fray, where completely unrelated “wedge” issues are used solely to perpetuate animosity and strife at the expense of constructive exploration of future possibilities.

Contrary to the opinions of the former TNC Chair, the value of the U.S. Transhumanist Party / Transhuman Party (or any other standalone transhumanist organization, for that matter) is that it can stand above that toxic fray and look toward long-term policy solutions and shifting the climate of ideas. It does not matter if we can elect candidates to the office in the immediate future (although James Schultz and I put forth valiant efforts in 2018). We will, of course, continue to endorse other independent or nonpartisan candidates in the coming years and use each electoral race as an educational opportunity. Our nomination process for the 2020 Presidential election will hopefully attract unprecedented participation within the transhumanist community as well as considerable external interest in transhumanist political discourse. Our main vision, however, is far longer-term. The key is for the Transhumanist Party / Transhuman Party to exist and to remain active in the meantime, with whatever resources and volunteer efforts are available at its disposal. This dynamic of activity and gradual growth is one that I believe can be sustained indefinitely until a power vacuum arises when the two main parties implode. (This will happen eventually, but it is impossible to predict when.) If the Transhumanist Party / Transhuman Party is ready to step into the vacuum and, in the meantime, establishes a reputation for respectable, thoughtful discourse, advocacy, and activism, then it may be possible to become a major player on the political scene virtually overnight once that power vacuum forms. In the meantime, we should continue gradually, patiently building up the infrastructure that would enable us to take advantage of that inflection point.

The U.S. Transhumanist Party / Transhuman Party continues to grow in membership and expand its reach. An easy and highly effective contribution that anyone can make is to sign up for free membership, which takes less than a minute and brings additional benefits to the member. The TNC and its statements are now only part of history, but we have a future to build. As Chairman of the sole surviving political transhumanist organization in the United States, I am committed to preserving and growing a distinctive alternative to the two main political parties, whose very existence and example in deed are what transhumanists need in order to overcome the continually downward-spiraling political “mainstream” in the United States. The path toward this goal includes the necessity of achieving a widespread recognition of common purpose or at least non-antagonism within the transhumanist movement itself. Eventually a vacuum will form within the political landscape, and the party that survives with integrity will be the one that gets to fill that vacuum. Anyone who wishes to join us in taking the high road toward transhumanist unity and the next era of our civilization is welcome to do so.

~ Gennady Stolyarov II, Chairman, United States Transhumanist Party, January 26, 2019

Discount for RAAD Fest 2019 Registration Until January 31, 2019 – The U.S. Transhumanist Party Will Be There on October 3-6, 2019

Discount for RAAD Fest 2019 Registration Until January 31, 2019 – The U.S. Transhumanist Party Will Be There on October 3-6, 2019

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The U.S. Transhumanist Party will again have a presence at RAAD Fest in 2019 at the fourth RAAD Fest in Las Vegas during October 3-6, 2019. RAAD Fest has been an excellent venue for building alliances and collaborations among supporters of longevity, health, and technological advancement and interfacing with a multiplicity of perspectives on these areas and their relation to politics and policy.

To find out more and register, visit the RAAD Fest website at https://www.raadfest.com/. A 10% discount on the cost of registration applies until January 31, 2019.

Watch the U.S. Transhumanist Party’s prior appearances at RAAD Fests in 2017 and 2018 below. You will want to be present for what we have planned in 2019!

RAAD Fest 2017

The U.S. Transhumanist Party – Pursuing a Peaceful Political Revolution for Longevity – August 11, 2017

Advocating for the Future – Panel at RAAD Fest 2017 – Gennady Stolyarov II, Zoltan Istvan, Max More, Ben Goertzel, Natasha Vita-More

RAAD Fest 2018

The U.S. Transhumanist Party: Four Years of Advocating for the Future – Gennady Stolyarov II at RAAD Fest 2018 – September 21, 2018

Gennady Stolyarov II Interviews Ray Kurzweil at RAAD Fest 2018 – September 21, 2018

U.S. Transhumanist Party Meeting at RAAD Fest 2018 – September 22, 2018

Andrés Grases Interviews Gennady Stolyarov II on Transhumanism and the Transition to the Next Technological Era – September 23, 2018

 

Gennady Stolyarov II Interviews Ray Kurzweil at RAAD Fest 2018

Gennady Stolyarov II Interviews Ray Kurzweil at RAAD Fest 2018

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Gennady Stolyarov II
Ray Kurzweil


The Stolyarov-Kurzweil Interview has been released at last! Watch it on YouTube here.

U.S. Transhumanist Party Chairman Gennady Stolyarov II posed a wide array of questions for inventor, futurist, and Singularitarian Dr. Ray Kurzweil on September 21, 2018, at RAAD Fest 2018 in San Diego, California. Topics discussed include advances in robotics and the potential for household robots, artificial intelligence and overcoming the pitfalls of AI bias, the importance of philosophy, culture, and politics in ensuring that humankind realizes the best possible future, how emerging technologies can protect privacy and verify the truthfulness of information being analyzed by algorithms, as well as insights that can assist in the attainment of longevity and the preservation of good health – including a brief foray into how Ray Kurzweil overcame his Type 2 Diabetes.

Learn more about RAAD Fest here. RAAD Fest 2019 will occur in Las Vegas during October 3-6, 2019.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Watch the presentation by Gennady Stolyarov II at RAAD Fest 2018, entitled, “The U.S. Transhumanist Party: Four Years of Advocating for the Future”.

Advocating for the Future – Panel at RAAD Fest 2017 – Gennady Stolyarov II, Zoltan Istvan, Max More, Ben Goertzel, Natasha Vita-More

Advocating for the Future – Panel at RAAD Fest 2017 – Gennady Stolyarov II, Zoltan Istvan, Max More, Ben Goertzel, Natasha Vita-More

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Gennady Stolyarov II
Zoltan Istvan
Max More
Ben Goertzel
Natasha Vita-More


Gennady Stolyarov II, Chairman of the United States Transhumanist Party, moderated this panel discussion, entitled “Advocating for the Future”, at RAAD Fest 2017 on August 11, 2017, in San Diego, California.

Watch it on YouTube here.

From left to right, the panelists are Zoltan Istvan, Gennady Stolyarov II, Max More, Ben Goertzel, and Natasha Vita-More. With these leading transhumanist luminaries, Mr. Stolyarov discussed subjects such as what the transhumanist movement will look like in 2030, artificial intelligence and sources of existential risk, gamification and the use of games to motivate young people to create a better future, and how to persuade large numbers of people to support life-extension research with at least the same degree of enthusiasm that they display toward the fight against specific diseases.

Learn more about RAAD Fest here.

Become a member of the U.S. Transhumanist Party for free, no matter where you reside. Fill out our Membership Application Form.

Watch the presentations of Gennady Stolyarov II and Zoltan Istvan from the “Advocating for the Future” panel.